Results 261 - 280 of 350
|
||||||
Results from: Answers On or After: Thu 12/31/70 Author: Aixen7z4 Ordered by Verse |
||||||
Results | Verse | Author | ID# | |||
261 | What does from glory to glory mean | 2 Cor 3:18 | Aixen7z4 | 74593 | ||
Glory means beauty or perfection. Glory to glory means one level of glory to another (higher) level. In the passage in 2 Corinthians 3, Paul says that we look at the Lord Jesus Christ and by so doing we become more and more like him. One way to understand a statement like that is to look it up in a modern translation. Even those who prefer the King James Version can glance at another version such as the Amplified Version now and then for that purpose. |
||||||
262 | Scriptures on why God didn't answer | 2 Cor 5:7 | Aixen7z4 | 106485 | ||
The great thing about trusting Jesus is that he has this reputation; he never misleads us. He tells us that we would experience situations like that. Luke 18:1 And he spake a parable unto them to this end, that men ought always to pray, and not to faint; :2 Saying, There was in a city a judge, which feared not God, neither regarded man: :3 And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary. :4 And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; :5 Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me. :6 And the Lord said, Hear what the unjust judge saith. :7 And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? He knows there would be times when we would pray long and not get an answer. He says we should persevere. :8a I tell you that he will avenge them speedily. Nevertheless, he knows that some would give up and depart from the faith. :8b when the Son of man cometh, shall he find faith on the earth? He assures that a prayer for salvation is always heard. :9 And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: :10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican. :11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. :12 I fast twice in the week, I give tithes of all that I possess. :13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. :14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted. God is not obligated to answer us. He demonstrated that when he was on earth. Matthew 15:22 A woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil. :23 But he answered her not a word. All she could do was to keep asking. And he answered. That is the way it is with God. He answers when he wants. And that is the way it is with us. We just have to keep on asking. It is true that he does not always do what we want. But it is also true that he gives us many things without our asking. Please ask your friend to think about that. |
||||||
263 | What does it mean to be "in Christ?" | 2 Cor 5:17 | Aixen7z4 | 100145 | ||
To be “in christ” may mean to be in the church, maybe. The church is his body (Eph 5:23;Col 1:18;Col 1:24). It also means that our lives are merged into his. I do not doubt that some who read this may have their doubts, Mommapbs, but I think you understand. First of all, we are not thinking about Christ in the flesh. Your passage tells us that “we know no man after the flesh: (not even Christ) yea, though we have known Christ after the flesh, yet now henceforth know we him (like that) no more”. We are a part of his kingdom, his system, his agenda, because he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. We do not live for ourselves anymore. We live for him. Lord, Let it be so. All things are of God, who hath reconciled us to himself by Jesus Christ. We are dead, and our life is hid with Christ in God. I hope that this says a little about what it means in terms of what the phrase signifies. I hope it also says a little of what it involves in terms of the change it makes in our lives. We are baptized into him. We die to ourselves and live for him. We are hid away with Christ in God. And this is all God's will. He wants to gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him. Amen. |
||||||
264 | In Adam vs. In Christ? | 2 Cor 5:17 | Aixen7z4 | 100165 | ||
I would be pleased to capitalize Him in order to gratify Ray. Come to think of it, I also failed to capitalize Christ. But that was a typo. I trust it does not detract from the substance. It is an interesting thought that we were in Adam and we are now in Christ. We inherited something from each of them, I suppose. But in Adam all died. In Christ, all were made alive. Quite a difference. Some would say it is a contrast and not a comparison. But the thought of it, that they do have something in common, may help us to gain a deeper understanding of your topic. |
||||||
265 | Can we be uncreated? | 2 Cor 5:17 | Aixen7z4 | 100261 | ||
Brother Robert, Good to see you here. The following was posted on another thread, but it seems to be pertinent here. Someone asked if after putting on Christ we could puf off Christ. This was a response: In Gal 3:27 we are informed that we have put on Christ, by virtue of the fact we have been baptized (by the Holy Spirit (1 Corinthians 12:13)) into Christ. That would be a positional or passive fact. We have put on Christ. The Holy Spirit has done it for us. In Rom 13:14 we are asked to put on the Lord Jesus Christ. That would be a practical application of the concept and it would involve our active participation. It would therefore seem that in order to take off Christ (positionally) we would have to be unabaptized (by the Holy Spirit) out of him. And who can imagine that? It’s like being unborn? And how can that happen? |
||||||
266 | What does it mean to be "in Christ?" | 2 Cor 5:17 | Aixen7z4 | 100687 | ||
We are complete in him. | ||||||
267 | meaning of the word GRACE | 2 Cor 5:17 | Aixen7z4 | 100719 | ||
Grace is a certain spiritual strength that God in his kindness gives to us so we can bear or accomplish things that we could not do on our own. | ||||||
268 | why is baptism important | 2 Cor 5:17 | Aixen7z4 | 100807 | ||
Dear Lord, Look at the length of this chain. Lord, these people seem to think there is actually a virtue it pitting one point of view against another and splitting hairs to the nth, and I fear that this will never end. What is one to think if one comes to this site looking for truth? Lord, some of us have been taught that we must believe on the Lord Jesus Christ and we will be saved. We have believed and we claim our salvation. Why are our brethren arguing with us? They say that baptism is important. But Lord, we have been baptized. Why are they still tangling with us? We understand that some of them have been taught they must believe and be baptized in order to be saved. They have repented and they have believed. They believe that baptism is important to you and that you require this proof of repentance and faith in order to complete the work of salvation in them. Lord, we would like to accept that, as we believe you accept them. You will have all men to be saved. You have said you will never turn away anyone who comes to you. We believe you did not turn them away even if their understanding was not as precise as ours. Help us not to argue with them. But now, Lord, we have spent many hours doing just that; arguing about this, and we believe you are not pleased. Please forgive us. Please help us to accept each other and to not engage anymore in doubtful disputations. Lord, I am afraid that some will even disagree as to whether this is a matter of doubtful disputation. But my prayer is that we can accept one another, as Christ also received us to the glory of God. I pray that our sharing can be such that we will leave a record here that we can feel good about, that you can approve of, that can be a blessing to others who will read this in days to come. Lord, deliver us from ourselves, and glorify yourself on this forum. May we find repentance here, and a change in our behavior. Amen. |
||||||
269 | Some questions on cleansing, new birth, | 2 Cor 7:1 | Aixen7z4 | 133141 | ||
Dear Friend: You seem to have a correct apprehension of the entire matter. Regeneration is a synonym for being "born again" or experiencing the "new birth". Regeneration is a not a continuous process, and being “born again” is not a continuous process. What does Scripture say about regeneration? Paul says that God saved us by the washing of regeneration and renewing of the Holy Ghost (Titus 3:5). There is a sense in which we die daily and are resurrected. In 1 Corinthians 15:31 Paul says, “ I die daily”. He says, “our outward man perish, yet the inward man is renewed day by day” (2 Corinthians 4:16). We are always delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh (2 Corinthians 4:11). He who raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you (2 Corinthians 4:14). The term regeneration might have been used to describe this process of dying and being resurrected, but to the knowledge of this writer the term is not used that way. It is not used that way in Titus 3:5. Likewise, the term “renewing” might have used to describe this, but it is not so used in that passage. “God saved us” is a completed action, and it says we were regenerated and renewed at that time. In light of the fact that we have been “regenerated” and “renewed”, we should “cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God”. The command to do these things are in light of the fact God has made some special conditional promises to us. If we decline to be unequally yoked together with unbelievers, if we come out from among them and be separate, if we refrain from touching the unclean thing, then God will do as he has promised: “I will dwell in them, and walk in them; and I will be their God, and they shall be my people. I will receive you, and will be a Father unto you, and ye shall be my sons and daughters”, says the Lord Almighty. Salvation (regeneration, as per Titus 1:5) is a one-time, instantaneous event in which God, through the instrumentality of the Holy Spirit, gives us a new life in Christ. Sanctification is the process by which we "cleanse ourselves … perfecting holiness". We do this by putting off the old habits which we learned from the world, and putting on the new behaviors we learn from Christ. In saying that sanctification (and here we are referring to practical sanctification) we should not get the idea that God wants us to go very slowly on this. It says we should “bring [our] consecration to completeness”. Let no one get the idea I am saying we can be sinless. But it seems God is saying we should be holy (Romans 12:1) completely separated unto him. We should aim now for the situation where we can say that we know of nothing in our life that is offensive to God (1 Corinthians 4:4). We should exercise ourselves to have always a conscience void of offence toward God, and toward men (Acts 24:16). We will never be able to say that we are perfect. There may be sins in our lives that we are not aware of (Psalm 19:12). But we can confess and forsake the sins we are aware of (1 John 1:9). Also, we can pray that God would show us what he sees and lead us in the way everlasting (Psalm 139:23,24). I realize that some believe salvation is a gradual process. This matter has been debated and I hope it is not revived here. I wrote in order to contribute to the idea of practical sanctification and to suggest that we should aim for a sense of completion in this. A sense, I say, because we can admit that the process is incomplete and yet have a clear conscience that we are not harboring any known sin. |
||||||
270 | 3 heavens | 2 Cor 12:2 | Aixen7z4 | 122489 | ||
Please read this commentary from Matthew Henry and see if it is instructive. (In 2 Corinthians 12:2 Paul is reporting on a personal experience and it seems that)" in some sense he was caught up into the third heaven, the heaven of the blessed, above the aerial heaven, in which the fowls fly, above the starry heaven, which is adorned with those glorious orbs: it was into the third heaven, where God most eminently manifests his glory. We are not capable of knowing all, nor is it fit we should know very much, of the particulars of that glorious place and state; it is our duty and interest to give diligence to make sure to ourselves a mansion there; and, if that be cleared up to us, then we should long to be removed thither, to abide there for ever. This third heaven is called paradise (2Co_12:4), in allusion to the earthly paradise out of which Adam was driven for his transgression; it is called the paradise of God (Rev_2:7), signifying to us that by Christ we are restored to all the joys and honours we lost by sin, yea, to much better". |
||||||
271 | unanswered prayer: Good or Bad? | 2 Cor 12:8 | Aixen7z4 | 111314 | ||
And this is the confidence we have toward Him, that if we ask anything according to His will, He hears us. You shall seek and find Me when you search for Me with all your heart. And all things, whatever you may ask in prayer, believing, you shall receive. (But)faith comes by hearing, and hearing by the word of God. Or don't you know, brothers …? The woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband. So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But you ask, "Why aren't our offerings (prayers) accepted?" It is because the LORD is a witness between you and the wife of your youth, to whom you have been unfaithful. Yet, she is your companion, the wife of your marriage vows. Didn't God make you one? "I hate divorce," says the LORD God of Israel. We are confident that God listens to us if we ask for anything that has his approval. We know that he listens to our requests. (But) if you see another believer committing a sin that doesn't lead to death, you should pray that God would give that person life. This is true for those who commit sins that don't lead to death. There is a sin that leads to death. I'm not telling you to pray about that. We know that those who have been born from God don't go on sinning. Rather, the Son of God protects them, and the evil one can't harm them. |
||||||
272 | Don't you just love him? | 2 Cor 12:10 | Aixen7z4 | 102869 | ||
Even if I have to answer my own question, I will do this. Even if there are no other takers, I will prolong this, because it is of practical importance. I get back to your post, my sister, because there is so much wisdom in it. Though I have doted on other aspects, let me now focus on this one: Don’t wait for an apology. I confess I have done that. We learn bad habits and they sometimes stick. I have seen people come back with an apology and I learned that it could happen, that it might happen, and I have waited for it. Strange thing I have seen is that an offer of an apology is sometimes what elicits one. Say to him, “I want to apologize for anything I did” and he says, “I am the one to apologize”. Say nothing, he says nothing. And I have seen it happen after many years. Continue to attend. Continue to be kind. Remain approachable, and it can happen. Withdraw, and they will blame you. But enough about experience. What does the Scripture say? Jesus did not wait for an apology. It touches my heart. “If Jesus had waited around for an apology from those who hurled verbal insults at Him, ... we would still be waiting for Him to go to Calvary”. Yes. Even when he was on the cross, at Calvary, they were insulting him. And they that passed by reviled him, wagging their heads, … Likewise also the chief priests mocking him, … The thieves also, which were crucified with him, cast the same in his teeth. And we must follow his example. For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: Who did no sin, neither was guile found in his mouth: Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. Heb 13:13 Let us go forth therefore unto him without the camp, bearing his reproach. But does that mean to leave a church or any company of believers? I do not think so. But that’s another subject. What does it mean? Let us discuss that, together, sometime. Hang in there. |
||||||
273 | Are there any scriptures in the bible th | 2 Cor 12:14 | Aixen7z4 | 125185 | ||
In 2 Corinthians 12, Paul makes reference to a fact that would have been accepted without argument, that it is parents who provide for children and not vice versa. His point was that he was their father in the faith and would come with gifts for them, spiritual gifts, rather than expecting them to take care of him. The fact that parents left an inheritance for thir children would have been known to them since it is found all through the Old testament. See Genesis 24:35-36; Genesis 31:14,15; Ruth 4:4,6; Proverbs 13:22; Proverbs 19:14, for example. |
||||||
274 | INTHE BIBLE THE BOOK OF GALATIANS GIVE | Galatians | Aixen7z4 | 50874 | ||
Excerpt from .... Baker's Evangelical Dictionary of Biblical Theology Galatians In the original context of the letter, the Judaizing heresy threatened to undermine the work of the gospel among the Gentile churches and thus destroy the unity of God's people. In the second century, as the Christian church struggled with the Marcionite heresy, Galatians played a central role in the controversy. Much later, at the time of the Reformation in the sixteenth century, the Protestant leaders identified in this letter the key to the fundamental theological problems facing them. Just what is the teaching of Paul's letter to the Galatians? If we wish to answer that question accurately, we must not dissociate the theology of the letter from the historical setting in which it was written. All of Paul's letters were written to deal with specific problems, but in the case of Galatians the situation was especially urgent. The crisis was so great that Paul begins the letter, not with the kind of thanksgiving he normally used, but with an expression of amazement that the churches of Galatia had been persuaded by certain teachers to follow a false gospel (1:6). These teachers argued that Gentile Christians, if they wanted to share in Abraham's blessing, must be circumcised and submit themselves to the Old Testament Law. Because this requirement contradicted the message Paul preached, the false teachers also claimed that Paul did not have proper authority. ... The concluding statement (2:21) reveals Paul's true motivation: if our actions indicate that justification can be reached by the observance of the Law, then Christ's death must have been unnecessary and the doctrine of grace is subverted. ... The world of the Spirit, however, is a world of faith, not of works of the law. If the Galatians really want to share in the Abrahamic inheritance—if they really want to be regarded as Abraham's children—they must live by faith as Abraham did (3:6-7, 29). Perhaps the Judaizers claimed that Paul created a contradition between the Abrahamic promise and the Mosic Law. In fact, says the apostle, it is the Judaizers who oppose these two principles. When God gave the Law four centuries after Abraham, he could not have intended that Law to alter the promise. But if the Judiazers were right, that is, if the inheritance could be received by the works of the Law, then the Law would be against the promise, which can only be had by faith (3:12-21). ............ Whatever the precise circumstances behind the Galatians' problem, Paul's answer suggests that the Law does indeed represent accurately God's will for them (5:14); however, the Law gives no power to fulfill the divine will (as suggested by 5:18; cf. 3:21; and Rom 8:3; elsewhere Paul points out that the Law actually abets sin, Rom 7:7-13; 1 Col 15:56). The only way to conquer the impulses of the flesh is to "walk" in the Spirit, to be led by the Spirit, to bear the fruit of the Spirit, to "keep in step" with the Spirit (5:16, 18, 22, 25). ........ Today, no less than in the first century, Paul's letter to the Galatians reminds believers about the inseparability of theology and life. By setting forth in clearest terms what is "the truth of the gospel, " the apostle was able, under divine direction, to preserve the glorious doctrine of salvation by grace. Moisé Silva Baker's Evangelical Dictionary of Biblical Theology. Edited by Walter A. Elwell Copyright © 1996 by Walter A. Elwell. Published by Baker Books, a division of Baker Book House Company, PO Box 6287, Grand Rapids, Michigan 49516-6287. All rights reserved. Used by permission. |
||||||
275 | freedom meaning? | Gal 5:1 | Aixen7z4 | 94914 | ||
It seems to be a restatement of Joh 8:36. "If the Son therefore shall make you free, ye shall be free indeed". |
||||||
276 | Sins of the Flesh? | Gal 5:19 | Aixen7z4 | 153803 | ||
The King James Version of the Bible is a good one. It was written by some forty people, and translated by more than forty. “It is commonly reported that there were 54 translators selected to the translation but only 47 actually participated in the work“. The person who said that one man wrote it was probably thinking that King James I of England was that man. But although King James wrote many things, and although it was he who had asked that a new translation be made (He commissioned it, and that’s why it bears his name) he did not, of course, write the Bible. The author is really the Holy Spirit (2 Timothy 3:16). The Human writers were holy men (2 Peter 1:21), and the translators were reputed to be honorable, scholarly men. We should be grateful for their work. As they themselves admitted, their work was not perfect. The King James Bible has been revised, and other translations have been done. We should use many, if not all of them. As for the sins of the flesh, the King James Version names them this way: “The works of the flesh are manifest, which are these; adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like” (Galatians 5:19-21). Another version (the New Living Translation) puts it this way: “When you follow the desires of your sinful nature, your lives will produce these evil results: sexual immorality, impure thoughts, eagerness for lustful pleasure, idolatry, participation in demonic activities, hostility, quarreling, jealousy, outbursts of anger, selfish ambition, divisions, the feeling that everyone is wrong except those in your own little group, envy, drunkenness, wild parties, and other kinds of sin”. The list is not exhaustive, bou get the idea. |
||||||
277 | what is involved in restoring....... | Gal 6:1 | Aixen7z4 | 130537 | ||
It is a noble goal. “Brethren, if any of you do err from the truth, and one convert him; Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins” (James 5:19:20). One is tempted to recommend methods such as confrontation and covenanting and mentoring. But it is a spiritual task that cannot be approached with human methods. Galatians 6:1 itself says it should only be undertaken by those who are spiritual, that is, those who are controlled by the Spirit. It is God who must guide you in the process. It is God who works in you to will and to do such a thing. But he tells you in advance that it must be done with gentleness and humility. “And above all things have fervent love among yourselves: for love shall (convert him, and save the soul from death and) cover the multitude of sins” (1 Peter 4:8). |
||||||
278 | What about an abusif husband? | Ephesians | Aixen7z4 | 93580 | ||
Interesting that they have already had counseling. Counseling should do more than diagnose the problem and label the person. It should help him to change his behavior. You say the wife has done everything she can think of. Did the counselor have additional ideas for her, and for him? I suppose it is fair to assume that we are speaking about Christian counseling here. It will be found that the scriptures do allow for temporary separation. However, we would be hope that the family will have the opportunity to practice positive replacement behaviors. he Bible contains many of those. |
||||||
279 | What about an abusif husband? | Ephesians | Aixen7z4 | 93582 | ||
Interesting that they have already had counseling. Counseling should do more than diagnose the problem and label the person. It should help him to change his behavior. You say the wife has done everything she can think of. Did the counselor have additional ideas for her, and for him? I suppose it is fair to assume that we are speaking about Christian counseling here. It will be found that the scriptures do allow for temporary separation. However, we would be hope that the family will have the opportunity to practice positive replacement behaviors. The Bible contains many of those. |
||||||
280 | "objects of wrath" | Eph 2:3 | Aixen7z4 | 99306 | ||
Is it possible to change? Change the subject? Thank God, he predetermined that we have free will. And, come to think of it, there are other things to thank him for. A wise man once said it is not possible to logically defend the doctrine of determinism. If you were predetermined to believe it then you would believe it even if it were false. Therefore you are powerless to determine whether it is true or false. Discussion cannot logically continue beyond that point. Is it possible you were elected to be damned? God could ensure that by making you believe you were elected to be saved when you were not. You would say God would be lying. And that is what you are saying when he says it is not his will that any should perish, and you say he has predetermined some to perish. God could ensure that you would never even seek to be saved, thus sealing your fate. If you want to thank God, then thank him that he is not like that. I wish I could explain to you the doctrine of predestination, but that would be presumptuous and I am afraid you would not consider yourself free to listen. I would hope you would but I would be afraid you would not. From the length of this chain and the preponderance of the opinions I can see that others have tried. But I suppose a person would not even try to change unless he first believes he can change. Yet, it is because I believe that you do have the ability to change that I will say the following briefly. The good news of the word of God is that it is possible for us to change. We are all sinners by birth, and unless we did change we would all go to hell. In his sovereign will God has given all of us a freedom to change, or I might say the freedom to be changed. All we need is the will and he does the changing of us for us. After we are saved we all need to grow, and the process of growth involves change. God has clearly given us responsibility and the ability. In his sovereign will he has determined that anyone who repents and believes in Christ will be saved. He commands us to repent, and he enables us to do it, if we want to. Yes, he gives us the desire, but we can choose to act contrary to even our own desires and best interest. He gives us reason to believe and the ability to do it. Yet we can choose to trust not him. He forgives us of our sins and changes our nature when we come to him and ask for it, believing. This is not a theory; it is a fact. It happened to me. It is also what God has written in the Bible. I could quote you a hundred scripture passages but I would guess you have heard them before. If I were you I would choose to change my mind and believe. If I were someone else who is confused, I would choose to believe and trust God. Repentance and faith are what he requires. May I suggest that there are other things for which to praise God besides his sovereignty? If your real goal here is to glorify I would like to suggest these topics. His wisdom. Love. Mercy. Longsuffering. Holiness. Immutability. Omnipotence. Faithfulness. This is, of course, only a small list. But it may give us a chance to glorify God for some of his other attributes. If it is the aim here to know God as he is, it is a noble goal. Thus saith the LORD, “Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight”, saith the LORD. The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation. If we heard some more of these we might do as Moses did. He made haste, and bowed his head toward the earth, and worshipped. Please do not tell us it all comes back to the subject of predestination. You might feel we have to, but the passages just quoted tell us there are other attributes to our God that he wants us to be aware of and respond to. Thank God, he has sovereignly determined that we have free will. We can prove it by leaving this subject. If we can’t, then maybe John is right. |
||||||
Result pages: << First < Prev [ 10 11 12 13 14 15 16 17 18 ] Next > Last [18] >> |