Results 561 - 580 of 3447
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Results from: Notes Author: Searcher56 Ordered by Verse |
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Results | Verse | Author | ID# | |||
561 | Is Noah''s flood a Baptism of the Earth? | NT general | Searcher56 | 218181 | ||
John, I was kneeling as I typed. ;-) ... most say stand eveb if that are sitting. Steve | ||||||
562 | Women are to be silent? | NT general | Searcher56 | 218403 | ||
God's day to you, justme, Steve asked ... 6. Can a Scripture passage be applicable only to a particular culture? My question to you is ... How do we know if any directive, warning, promise ... is cultural? If there is a warning based on an activity in a culture, can it be applied today? You went to sem - what were you taught? What to do believe? Searcher PS I do know how to support women being preachers Bibically, tho I don't support it. |
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563 | Imprecatory Prayers in New Testament | NT general | Searcher56 | 222308 | ||
God's day to you, Tim and Doc, Tim, I think you mean Paul cursing Elymas for resisting the gospel (Act 13:6-11) or delivering Hymenaeus and Alexander over to Satan (1Ti 1:20). I don't see him praying, but IMHO I doubt he did it wihout being in tune with God. Like Peter's sentence on Ananias and Sapphira (Acts 5:1-11). Is Galatians 1:8-9 a prayer ... damning any who would pervert the Gospel? I prayed before saying anathema on someone who was twisting the Bible. After 3 weeks of pointing out lies, I told him he must leave the church and never preach again. Then I said anathema. Searcher |
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564 | What is "entering into God's rest?" | NT general | Searcher56 | 224982 | ||
God's day to you, Inquisitor, I'd like to discuss this matter with you off line. Please email me at stevebutler51(at)yahoo.com. Searcher |
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565 | How can you explain the SDA faiths? | NT general | Searcher56 | 229478 | ||
Scripture ... Mark 7:4, Luke 11:38, 1Co 10:2, Heb 9:10, Rev 19:13 ... Gen 37:21, Exo 12:22, 2 Ki 5:14 … Let me add something you may never hear from someone who grew up as a "Baptist", while 74 times baptize and its kin is translated baptize, baptism, et al, (never immersion) there are four verses, where it is translated washing/washed. -- Mark 7:4 says “And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables” (KJV). Some translations leave "tables" out. It could be that they view baptism as being dipped or immersed. It would be hard to dip or immerse tables to clean them. Nonetheless, the people did not immerse themselves they come from the market … they probably dipped in, poured over or washed part of their body. -- Luke 11:38 says, “And when the Pharisee saw it, he marveled that he had not first washed before dinner.” -- Hebrews 9:10 says, “various washings”, which I believe is ceremonial, as with the other verses. -- Revelation 19:13, where a derivative of the word bapto is used, as well as all of the other verses where we find the words bapto or embapto, give us no clue as to the meaning of the word "baptism." The Hebrews baptized in sea (1Co 10:2), but did any get wet? In the Septuagint the verb is Tabal … in 2 Kings 5:14, of Naaman's dipped himself in Jordan (cf Gen 37:21, Exo 12:22) … In Leviticus there are 6 times this word is used (4:6; 4:17; 9:9; 14:6; 14:16; 14:51) In post 22969, kalos, posted the following: "There are three modes (or mehods) of water baptism used in Christian churches today: immersion (in which the person is completely submerged), affusion (that is, pouring), and aspersion (sprinkling). Evangelical Christians are divided on the question of which mode or modes are proper forms of baptism. Some Christians (typically those who believe that only believers should be baptized) think that immersion is the only valid mode, while other Christians (usually those who recognize the validity of infant baptism) consider all three modes to be acceptable. (...) "Those who believe that all three modes are valid would point out that only in the most ritualistic view of baptism can the amount of water be considered important. The immersion-only view, they say, appears absurd: What if one hair fails to be immersed? What if a finger or a hand? Where does one draw the line? But the opposing argument can be made to appear absurd also: If a small amount of water is permissible, is one drop enough? How about no water at all (not a view to be laughed away, since the "Quakers" take this exact view)? Where does one draw the line at this end? Therefore, the better approach is to realize that it is the general form of the act and the intention of those involved that matter, not the precise amount of water used. The issue is: Shall we obey the command of Christ as He intended or shall we obey the command in a way that pleases us? (...) "What shall we conclude from these observations? "It seems clear to us that immersion is the biblical norm, but that it is not an inflexible norm. That is, Scripture and common sense indicate that the water is not all-important and that, therefore, other modes may be used as substitutes in exceptional circumstances. God accepts the believer on the basis of his faith in Christ and his desire to obey Him, not on the basis of how much water covered his body when he was baptized. The doctrine that immersion is the only valid mode of baptism and that only those so baptized should be admitted into the fellowship of the Church body would, therefore, appear to be a bit extreme and not based on Scripture. The Church should welcome into its fellowship all those whom Christ has accepted (Romans 15:7, I John 1:3)" … His source was www.equip.org/articles/the-mode-of-baptism. Also read http://www.wrs.edu/Materials_for_Web_Site/Courses/Theology_4/Chapter_8-Mode_Baptism.pdf. |
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566 | The different modes of baptism, which is | NT general | Searcher56 | 230317 | ||
Scripture ... Mark 7:4, Luke 11:38, 1Co 10:2, Heb 9:10, Rev 19:13 ... Gen 37:21, Exo 12:22, 2 Ki 5:14 … God's day to you, InJesus, This is a repost of mine. Let me add something you may never hear from someone who grew up as a "Baptist", who thought baptism means immersion. While 74 times baptize and its kin is translated baptize, baptism, et al, (never immersion) there are four verses, where it is translated washing/ washed. -- Mark 7:4 says “And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables” (KJV). Some translations leave "tables" out. It could be that they view baptism as being dipped or immersed. It would be hard to dip or immerse tables to clean them. Nonetheless, the people did not immerse themselves they come from the market … they probably dipped in, poured over or washed part of their body. -- Luke 11:38 says, “And when the Pharisee saw it, he marveled that he had not first washed before dinner.” -- Hebrews 9:10 says, “various washings”, which I believe is ceremonial, as with the other verses. -- Revelation 19:13, where a derivative of the word bapto is used, as well as all of the other verses where we find the words bapto or embapto, give us no clue as to the meaning of the word "baptism." The Hebrews baptized in sea (1Co 10:2), but did any get wet? In the Septuagint the verb is Tabal … in 2 Kings 5:14, of Naaman's dipped himself in Jordan (cf Gen 37:21, Exo 12:22) … In Leviticus there are 6 times this word is used (4:6; 4:17; 9:9; 14:6; 14:16; 14:51) Searcher |
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567 | wednsday or friday Jesus died | NT general Archive 1 | Searcher56 | 219860 | ||
Scripture ... "and how the chief priests and our rulers delivered Him to the sentence of death, and crucified Him. But we were hoping that it was He who was going to redeem Israel. Indeed, besides all this, it is the THIRD day since these things happened" (Luke 24:20-21) ... God's day to you, dodoy, and welcome to the SBF, If He died on Wednesday, explain Luke 24:20-21. Also explain why there was clear violation of the Sabbath ... I think I have Saturday correct. "Jesus, therefore, six days before the Passover, came to Bethany" (John 12:1). Thu "On the next day" (John 12:9). Fri "On the next day" (John 12:12-13). Sat (Matt. 21:1-17, Mark 11:1-11, Luke 19:28-46, John 12:12-18) "The next day" (Mark 11:12). Sun "in the morning" (Mark 11:20). Mon "Then came the first day of Unleavened Bread" (Luke 22:7). Tue "When evening came" (Mark 14:17). Tue "Very early in the morning" (Mark 15:1). Wed "It was the third hour when they crucified Him" (Mark 15:25). Wed Searcher |
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568 | wednsday or friday Jesus died | NT general Archive 1 | Searcher56 | 219869 | ||
God's day to you, Dhaniei, I was using dodoy's thot it was Wednesday Mine is ... Nisan 08 (Thu/Fri) - "Jesus, therefore, six days before the Passover, came to Bethany" (John 12:1). Thu Nisan 09 (Fri/Sat) - "On the next day" (John 12:9). Sabbath Nisan 10 (Sat/Sun) - "On the next day" (John 12:12-13). Lamb Selection Day. Jesus presented self in Temple Nisan 11 (Sun/Mon) -"The next day" (Mark 11:12). Sun Nisan 12 (Mon/Tue) - "in the morning" (Mark 11:20). Mon Nisan 13 (Wed day) - "Then came the first day of Unleavened Bread" (Luke 22:7). Nisan 14 (Wed eve) - "When evening came" (Mark 14:17). Nisan 14 (Thu day) - "Very early in the morning" (Mark 15:1). … "It was the third hour when they crucified Him" (Mark 15:25). |
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569 | wednsday or friday Jesus died | NT general Archive 1 | Searcher56 | 219890 | ||
God's day to you, dodoy, How could He have died on Wednesday Saturday would be the first day since Sunday Friday would be the second day since Sunday Thursday would be the third day since Sunday Three days and three days from Thurday - Day 1 Thursday day (6am-6pm) - Nite1 Thursday nite (6am-6pm) - Day 2 Friday day (6am-6pm) - Nite2 Friday nite (6am-6pm) - Day 3 Saturday day (6am-6pm) - Nite3 Saturday nite (6am-6pm) I don't know how Wednesady can fit ... He would have to enter Jerusalem on the Sabbath, and the activites by the people also violated the Sabbath (Matt 21:1-17, Mark 11:1-11, Luke 19:28-46, John 12:12-18). The Jewish leaders would scold Him again if He violated the Sabbath. Read post 146178 for more. It is impossible for Christ to enter Jerusalem on Sunday and die on Wednesday. Searcher |
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570 | wednsday or friday Jesus died | NT general Archive 1 | Searcher56 | 219910 | ||
Correction ... John 12:9 should be 'On the next day, "the great multitude therefore of the Jews learned that He was there (in Bethany); and they came, not for Jesus' sake only, but that they might also see Lazarus, whom He raised from the dead." While it was a Sabbath, people still could travel.' Nisan 08 (Thu/Fri) - "Jesus, therefore, six days before the Passover, came to Bethany" (John 12:1). Thu Nisan 09 (Fri/Sat) - The next day crowds came (John 12:9). Sabbath Nisan 10 (Sat/Sun) - "On the next day" (John 12:12-13). Lamb Selection Day. Jesus presented self in Temple Nisan 11 (Sun/Mon) -"The next day" (Mark 11:12). Sun Nisan 12 (Mon/Tue) - "in the morning" (Mark 11:20). Nisan 13 (Tue eve) - "Now the Passover and Unleavened Bread were two days away" (Mark 14:1). Nisan 13 (Wed day) - "Then came the first day of Unleavened Bread" (Luke 22:7). Nisan 14 (Wed eve) - "When evening came" (Mark 14:17). Nisan 14 (Thu day) - "Very early in the morning" (Mark 15:1). … "It was the third hour when they crucified Him" (Mark 15:25). 25 |
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571 | wednsday or friday Jesus died | NT general Archive 1 | Searcher56 | 219917 | ||
God's day to you, dodoy, I believe John 12:9 is 5 days before the Passover. The "On the next day" of John 12:12 would be 4 days before the Passover (Nisan 10). That is Lamb Selection Day (Exo 12:2). Searcher |
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572 | wednsday or friday Jesus died | NT general Archive 1 | Searcher56 | 219920 | ||
I have read the Galilean (some say Essenes) worshippers had their lamb killed on one day before, their Judean brothers. One used the old way of dating (starting from morning and going to the following morning. The rest followed the official dating method (from evening to evening). Thus, it may be possible there were two times when lambs were being killed in the Temple for sacrifice. | ||||||
573 | Did Adam die lost? | Genesis | Searcher56 | 7197 | ||
We do not know ... good parents produce evil children, like Eli. There have been bad parents who have had good sons - Josiah is one example. | ||||||
574 | Where did the people come from ? | Genesis | Searcher56 | 21121 | ||
PAULINSCH, support yor claim, using the Bible. Searcher | ||||||
575 | Where did the people come from ? | Genesis | Searcher56 | 21222 | ||
Now I read Gen 5:4 ... since Adam and Eve had other children ... I think they were born before their brother Abel was killed. Also, I doubt Eve stopped having children after she had Abel, until he died ... and he may not of been born second. It has later (4:2), not then or next. Searcher |
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576 | Why God tolerated Abraham and Isaac? | Genesis | Searcher56 | 29454 | ||
Johnny, it says Abraham was faithful not father of faith. Noah was "perfect in his generations" but he sinned. S |
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577 | did cain marry his sister or someone els | Genesis | Searcher56 | 38564 | ||
I wouldn't have Dake's book in my house. | ||||||
578 | Where is MOAB today? Isaiah 16 | Genesis | Searcher56 | 40141 | ||
Moab today is the southern part of Jordan. | ||||||
579 | Joseph a "type of Christ | Genesis | Searcher56 | 48222 | ||
He also did not seek revenge against anyone ... was made a slave (but not of his own choosing) ... was elevated to the highest possible position ... died in a foriegn place (this may be a stretch) ... he was forgotten by the place he went to Searcher |
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580 | Who was the mother of twelve sons? | Genesis | Searcher56 | 55417 | ||
Makarios, Genesis 25:1-2 says "Now Abraham took another wife, whose name was Keturah. She bore to him Zimran and Jokshan and Medan and Midian and Ishbak and Shuah." So the total was eight. God called Isaac his only son (22:2). Searcher |
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