Results 3661 - 3680 of 3692
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Results from: Notes Author: Makarios Ordered by Verse |
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Results | Verse | Author | ID# | |||
3661 | How was Hades travelling? | Rev 6:8 | Makarios | 14814 | ||
Well, Ryrie's Study Bible has something good to say here... "6:8 ashen is a sickly, yellowish-green. Probably representing the inevitable result of disease that accompanies war and famine. Death claims the bodies and Hades the souls and spirits of one-fourth of the world’s population in this single judgment (cf. 9:18)." If Death claims the bodies of men, then it is only logical that Death must precede Hades, which is hell personified, a place for souls. Here is a little more on the relationship between Death and Hades from the Nelson NKJV Study Bible.. "Hades (Gk. 'hades') (6:8; 20:13, 14; Luke 16:23; Acts 2:27, 31) G86: The Greek term means “the place of the unseen.” It designates the invisible world of the dead, as does the Hebrew word 'sheol'. All people who die go to Hades because all pass from the visible world to the invisible. The association between Death and Hades is therefore a natural one. Unfortunately, this word has often been associated with hell, a place of eternal punishment. But there is a different Greek word for hell; it is 'gehenna' (see Mark 9:43–45). We cannot avoid Hades, but we can avoid hell, by believing in Jesus and receiving eternal life." I, however, do not entirely agree with Nelson's interpretation here, since I believe that believers go to a place called "Abraham's bosom" (based on Luke 16:19-31), which is entirely a different place than Hades, which is where those who have no hope in Christ go. "6:8 The appearance and description of the pale fourth horse is that of death. The pale, cold horseman relentlessly pursues his prey with renewed zeal. Hades, or the realm of the dead, follows after him (cf. Matt 11:23, note)." (Believer's Study Bible) Hades travels after Death, which will eventually claim the bodies of the human race, and those who are not saved will go to Hades, which follows (or travels) after Death. Death is the last single great "test" for the Christian in their walk in trusting Jesus Christ! Death does not always mean that a person will go to Hades, which explains why Death and Hades are not always mentioned together. --Nolan |
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3662 | How was Hades travelling? | Rev 6:8 | Makarios | 15045 | ||
The Bible only says that Hades follows death. Anything more would be based on speculation. I choose not to throw any more commentaries at you concerning this question. | ||||||
3663 | who is the man child? | Rev 12:5 | Makarios | 44403 | ||
Greetings Mommapbs, The apocalyptic language of Revelation is full of imagery and I appreciate the fact that you have taken it upon yourself to study the Scriptures very closely and in their original languages! It is honorable that you have humbly spoken of what you have presented as a bit of speculation, in wake of the forementioned evidence that led us to a conclusion in Rev. 12:5. However, there are a few things that we are presented with that may prove "challenging" to the idea of substituting the church for the child while retaining the imagery of the woman as meaning 'Israel'.. It is not the nation of Israel that gave birth to the church, but faith in Jesus Christ Himself. Also, when you speak of the church, are you speaking of only the elect? There are many who call themselves Christians even though they may not be truly saved. These are only a couple of the possible challenges or 'inconsistencies' when applying the 'church' imagery to the child in Revelation 12:5-6. In addition, it is hard to find any Scripture (outside of the rapture) that would support the church as being a suitable candidate for the imagery that is spoken of. In contrast, there is much Scripture that could be used to support Jesus as being the best 'candidate' for the direct object (child) of the vision! For instance: Micah 5:2, Isaiah 7:14, 9:6, and virtually every verse that chronicles the coming of the Messiah as God in the flesh could be "said" to lend support to the imagery of Christ as being the child spoken of in this verse. So, judging by the weight of the Scriptural support, the imagery of Christ as being the child is the overwhelming favorite! But I do not write this to discourage you in your studies, and I thank you for asking this question, since it challenges us to consider other alternatives, or to refresh our memories in reference to what was 'decided upon' in the past, and why that choice was made. Blessings to you, Makarios |
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3664 | Where in Bible is Satan's fall? | Rev 12:9 | Makarios | 23489 | ||
Greetings echo! You are welcome! "Lucifer" is mentioned in Isaiah 14:12 in the KJV and NKJV. In the NIV and NASB, it is rendered as "star of the morning" or "Day star", which is the literal rendition of the word. For more on "Lucifer", please take note of a post written by Prayon on 06/13/01... "Lucifer is the English translation of the Hebrew word meaning "light bringer" or "shining one", sometimes designating the morning or day star. In Isa 14:12 the Babylonian ruler is compared to a "Day Star" (the NIV bible says morning star), which has fallen from heaven and has been felled like a stately tree. In the Christian Church this passage came to be connected with Jesus saying in Luke 10:18 "I saw Satan fall like lightning from heaven". It was here that the connection was made between Lucifer and Satan. Satan was in the Garden of Eden therefore he had to of already been on the earth when Cain and Abel were born. Satan cannot make us do anything that God does not allow him to do. He can only tempt us. Therefore he did not make Cain kill Abel but he was a definite influence on Cain. The King of Babylon was not Lucifer but he. too, was influenced by him. prayon" Luke 10:18 states, "And He said to them, 'I was watching Satan fall from heaven like lightning.'" (Matt. 4:10) I do not believe that Luke 10:18 and Matt. 4:10 are referring to the initial casting out of Satan and his demons from heaven, but to the fact that Satan was suffering much defeat. The power of Satan was broken, and the success of the 70 over demons was proof of it (Luke 10:17). That is what I believe that "seeing Satan fall from heaven like lightning" is referring to, not his initial casting away from heaven. As for Satan "riding lightning" or anything like that, there is no Biblical support for that. I hope this helps, my friend! Nolan |
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3665 | Who is the Anti-Christ? | Rev 13:1 | Makarios | 44889 | ||
And here is the reference: (1) "The Sign", 1999, Robert Van Kampen, Crossway Books |
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3666 | Difference in Translations - Rev. 13:10 | Rev 13:10 | Makarios | 217488 | ||
Difference in Translations - Revelation 13:10 NASB 77/95: "If anyone is destined for captivity, to captivity he goes; if anyone kills with the sword, with the sword he must be killed. Here is the perseverance and the faith of the saints." NIV: "If anyone is to go into captivity, into captivity he will go. If anyone is to be killed with the sword, with the sword he will be killed. This calls for patient endurance and faithfulness on the part of the saints." NKJV: "He who leads into captivity shall go into captivity; he who kills with the sword must be killed with the sword. Here is the patience and the faith of the saints." HCSB: "If anyone is destined for captivity, into captivity he goes. If anyone is to be killed with a sword, with a sword he will be killed. Here is the endurance and the faith of the saints." ESV: "If anyone is to be taken captive, to captivity he goes; if anyone is to be slain with the sword, with the sword must he be slain. Here is a call for the endurance and faith of the saints." NET Bible: "If anyone is meant for captivity, into captivity he will go. If anyone is to be killed by the sword, [1] then by the sword he must be killed. This [2] requires steadfast endurance [3] and faith from the saints." (*) Textual Notes from The Net Bible (http://net.bible.org/) [1] Many mss read "if anyone will kill with the sword, it is necessary for him to be killed with the sword". Other mss are similar except that they read a present tense "kills" in this sentence. Both of these variants may be regarded as essentially saying the same thing. On the other hand, codex A reads “if anyone is to be killed by the sword, he is to be killed by the sword”. Thus the first two variants convey the idea of retribution, while the last variant, supported by codex A, does not. (There are actually a dozen variants here, evidence that scribes found the original text quite difficult. Only the most important variants are discussed in this note.) The first two variants seem to be in line with Jesus’ comments in Matt 26:52: “everyone who takes up the sword will die by the sword.” The last variant, however, seems to be taking up an idea found in Jer 15:2: “Those destined for death, to death; those for the sword, to the sword; those for starvation, to starvation; those for captivity, to captivity.” Though G. B. Caird, Revelation (HNTC), 169-70, gives four arguments in favor of the first reading (i.e., “whoever kills with the sword must with the sword be killed”), the arguments he puts forward can be read equally as well to support the latter alternative. In the end, the reading in codex A seems to be original. The fact that this sentence seems to be in parallel with 10a (which simply focuses on God’s will and suffering passively and is therefore akin to the reading in codex A), and that it most likely gave rise to the others as the most difficult reading, argues for its authenticity. [2] On Jwde here, BDAG 1101 s.v. 2 states: “a ref. to a present event, object, or circumstance, in this case, at this point, on this occasion, under these circumstances…in this case moreover 1 Cor 4:2. Rev 13:18; cf. 17:9. 13:10; 14:12.” [3] Or “perseverance.” After reading the above, I prefer the NKJV rendering of simplicity over the others, but I thought I would share this study and possibly learn how other Greek experts view this verse as to why it is rendered so differently in the NIV (kills/be killed and Here is the/This is a call for) as compared to the NKVJ and NASB, for instance. Blessings to you, Makarios |
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3667 | why is the devils number 666 | Rev 13:18 | Makarios | 158884 | ||
John: Thank you very much for that! That gave me a good laugh! :-) Nolan |
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3668 | Rev. 15:2-4 Why am I going through this? | Rev 15:3 | Makarios | 217723 | ||
Study on Revelation 15:2-4: Why am I going the problems that I am? I recently did a study in Revelation 15:2-4 that helps to provide an answer when we say "Why me?" or "Why am I going through this" when we have various problems in life. Revelation 15:2-4 "And I saw something like a sea of glass mingled with fire, and those who have the victory over the beast, over his image and over his mark and over the number of his name, standing on the sea of glass, having harps of God. They sing the song of Moses, the servant of God, and the song of the Lamb, saying: Great and marvelous are Your works, Lord God Almighty! Just and true are Your ways, O King of the saints! Who shall not fear You, O Lord, and glorify Your name? For You alone are holy. For all nations shall come and worship before You, For Your judgments have been manifested." (NKJV) This song brings to light several principles: 1) There is no problem that is too big for God. 2) God is totally just. 3) God is totally and completely Holy. 4) Everything that God has created will someday worship God. So you might ask "Why me?" or "Why am I going through this mess?" God is completely sovereign, completely just and Holy, completely in control. To the believer, this is of profound significance as we go through the problems that we do on a daily basis! Cross references to principles: (1) Deut. 7:21; 10:17,21; 28:58; Nehemiah 1:5; 9:32; Job 37:22; Psalm 65:5; 66:3,5; 68:35; 89:7; Dan. 9:4 (2) Deut. 32:3-4; Psalm 9:8; 96:13; 98:9; Acts 10:42; 17:31; Romans 2:16 (3) Lev. 11:44-45; 1 Peter 1:16; 1 John 1:5; Rev. 4:8 (4) Psalm 86:9; Isaiah 45:23; 66:23; Romans 14:11; Phil. 2:10 Blessings to you, Makarios |
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3669 | i am very disappointed with your answer | Rev 17:1 | Makarios | 12766 | ||
Greetings Bosky Glenn! Have I disappointed you, sir? Please let me know if I have. Your Brother in Christ, Nolan |
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3670 | i am very disappointed with your answer | Rev 17:1 | Makarios | 12767 | ||
Greetings Bosky Glenn! Have I disappointed you, sir? Please let me know if I have. Your Brother in Christ, Nolan |
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3671 | Ten kings identity related to verse 16. | Rev 17:14 | Makarios | 59601 | ||
* Duplicate Post * | ||||||
3672 | Ten kings identity related to verse 14. | Rev 17:16 | Makarios | 59600 | ||
Greetings Pastor Glenn, Here is some interesting commentary on this verse... "17:12 ten kings. The 10-nation federation that will form in the West and will be headed by Anti-christ. See notes on 13:1 and Daniel 7:24. one hour. I.e., for one purpose (as in Luke 22:53)." (1) Blessings to you, Makarios (1) Ryrie Study Bible, Expanded Edition, 1995, The Moody Bible Institute of Chicago, pg. 2,037, Charles Caldwell Ryrie, Th.D., Ph.D. |
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3673 | Who is the great harlot in Rev. 17? | Rev 17:18 | Makarios | 8521 | ||
Ezekiel, I am well aware of Endtime Ministries and Irvin Baxter and everything that he teaches. However, I do not agree entirely with him on all of his points. Sometimes he is just a bit too 'wild' in his 'loose interpretations' for me. But I respect what he is doing (getting people back into the Bible), so I will leave it at that. Nolan |
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3674 | Who is the great harlot in Rev. 17? | Rev 17:18 | Makarios | 8522 | ||
Yes, Steve, I agree that Rev. 17:18 is not exactly referencing the Roman Catholic Church here, but it is used as symbolism. Here is an excerpt from an online commentary found at www.blueletterbible.org: "David Guzik Study Guide for Revelation Chapter 17 (Part 1 of 3) Revelation 17 - The Fall of Religious Babylon A. The concept of Babylon 1. Revelation 16:19 and 14:8 have already declared Babylon's fall; in chapters 17 and 18, that fall is carefully detailed 2. Babylon is mentioned 287 times in the Scriptures; more than any other city except Jerusalem a. Babylon was a literal city on the Euphrates river; right after the flood, Babylon "was the seat of the civilization that expressed organized hostility to God." (Tenney) [Genesis 11:1-10] b. Babylon was later the capitol of the empire which cruelly conquered Judah: "Babylon, to them (the Jews), was the essence of all evil, the embodiment of cruelty, the foe of God's people, and the lasting type of sin, carnality, lust and greed." (Tenney) c. To those familiar with the Old Testament, the name Babylon is associated with organized idolatry, blasphemy and the persecution of God's people i. "In John's day Rome epitomized all the antagonism and opposition to the Christian faith" (Mounce); in some ways, the city of Rome was the clearest fulfillment of the "Babylon" attitude. If we had to pick one city today that most exemplifies the world system, perhaps we would say that Los Angeles is the "Babylon" of today! 3. The concept of Babylon is greater than chapters 17 and 18 and the Antichrist's reign; Babylon was present in John's day (typified by Rome), in our day, and throughout history, as the "world system" a. But under the Antichrist, Babylon (in both its religious and commercial aspects) will hold sway over the earth as never before B. The great harlot (religious Babylon) is described 1. (1-2) Described by the angel a. Her judgment is assured at the outset; there is never any doubt regarding the fate - and ultimate failure - of Babylon b. Here, Babylon sits on many waters; that is, she presides over many nations (compare with verse 15); she has a universal, international character i. This is a unification of all false, idolatrous religion; with representatives from apostate Catholicism, Protestantism, as well as a smorgasbord of other religions of the world ii. "The woman pictures false religion that will dominate the world in the tribulation period" (Hocking); false religion is not limited to any one church! c. The inhabitants of the earth were made drunk: religious Babylon intoxicates kings and peoples. Karl Marx was partly right when he said that "religion is the opiate of the masses"; he was partly right because empty religion is the opium of the masses d. They are made drunk on the wine of her fornication; the idea of fornication often has strong associations throughout the Bible with idolatry; but we remember that this will be a "religious" system, and so it will likely appear as attractive and spiritual, though not necessarily moral 2. (3-6) What John saw a. John is carried away into the wilderness; the desolate nature of the wilderness is an appropriate setting for a vision of judgment b. The harlot rides the same beast (seven heads and ten horns) which was previously seen in Revelation 13:1 - the Antichrist and his dictatorship i. Her association with blasphemy and the dragon's beast are clearly seen from God's perspective; but to the people of the earth she will look quite religious, having the "faith" everybody wants c. She is clothed with emblems of luxury (purple . . . gold and precious stones) and government (scarlet); yet she offers idolatry (abominations) and impurity (filthiness of her fornication) in this sumptuous setting i. Purple and scarlet were colors of splendor and magnificence; the dyes to make them were rare and costly ii. "We find in the course of church history that one of the deadliest marks of ecclesiastical corruption is the lust for temporal power" (Barnhouse); purple and scarlet were the colors of rulers, whether economic or political d. The name on her forehead identifies her in more ways than one; Roman prostitutes frequently wore a head-band with their name engraved upon it i. None the less, "In spite of all her glamour she is nothing but a prostitute" (Johnson) e. There is a stark contrast between the woman of chapter 12 (representing Israel, God's people), and this woman (representing idolatrous, false religion) f. This title is not for literal Babylon; but its spiritual (mystery) representation, which is the source (mother) of all idolatry (abominations) and spiritual adultery (harlots) (Part 1 of 3) |
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3675 | Who is the great harlot in Rev. 17? | Rev 17:18 | Makarios | 8523 | ||
From www.blueletterbible.org: "David Guzik Study Guide for Revelation Chapter 17 (Part 2 of 3) Revelation 17 - The Fall of Religious Babylon i. This harlot must be larger than any one branch of a religious institution; she is the embodiment of Satan's own ecumenical movement - the religion of the world system ii. Our world, with its "it doesn't matter what you believe as long as you believe" philosophy is ripe for the harlot's seductions; we see the casual disregard for the truth crippling the church today g. She not only persecutes; she revels in her persecution of the godly as a drunk revels in wine h. Why is John amazed? Because this isn't pagan persecution (such as he knew in his day), but religious error and persecution; this is a psuedo-church after the blood of the saints i. We should never forget that some of the most vicious persecution conducted against true Christians has been done in the name of the church; in the days when the Roman Catholic Queen Mary ruled England (known as "Bloody Mary" for good reason), some 288 Christians were burnt at the stake for their stand for Christian truth between 1555 and 1558. The first of these martyrs was a man named John Rogers, who, as he stood chained to a stake, and the fire rose around him, up to his legs and shoulders, he rubbed his hands in the flames as if he were washing his hands in cold water; then he lifted his hands to the heavens and held them high until he was completely consumed by fire. This barbarity was committed in the name of religion, in the name of the church. But Rogers went to the stake with such calm and dignity that the French Ambassador wrote that he went to his death "as if he was walking to his wedding." His courage was so evident that the huge crowd burst into applause when they saw him walking to the stake." C. The great harlot is interpreted 1. (7) The angel tells John that the harlot will be explained to him a. The focus of the explanation is on the beast; it appeared that the harlot ruled (rode) the Antichrist's system, but he is the dynamic factor, using her as tyrants have always used religion - as a mere tool to accomplish their purposes 2. (8) The beast is plainly connected with the beast of chapter 13 3. (9) Seven mountains a. Many associate the seven mountains with Rome and the Papacy, because Rome is well known as the city on seven hills; yet, literally, the Greek word means mountains, not hills b. But, mountains are sometimes a figure of governments (such as in Daniel 2:35) and the city of Rome is built on hills, not mountains c. It is probably better to see the seven mountains as the seven kings/kingdoms described in verse 10; many people find the connection between religious Babylon and Roman Catholicism as irresistible; yet it is flawed in the sense that there is no doubt that religious Babylon will incorporate a strong Roman Catholic element, but it will be bigger than Roman Catholicism i. Indications about Roman Catholicism's ultimate partnership with a one-world religion are evident in Pope John Paul II's bizarre involvement with and approval of other anti-Christian religions ii. In addressing a prayer gathering of Christians, Muslims, Jews, Buddhists and others, Pope John Paul II told participants that their efforts were "unleashing profound spiritual energies in the world and bringing about a new climate of peace"; the Pope pledged that "the Catholic Church intends to 'share in and promote' such ecumenical and inter-religious cooperation." iii. The Catholic Review commented on this and said, "The unity of religion promoted by the Holy Father Pope John Paul II and approved by His Holiness the Dalai Lama is not a goal to be achieved immediately, but a day may come when the love and compassion which both Buddha and Christ preached so eloquently will unite the world in a common effort to save humanity from senseless destruction, and leading to toward the light in which we all believe. 4. (10) Seven kings/kingdoms a. Some have looked to explain these seven kings, five past, one present, and one to come in the succession of Roman Emperors in John's era; but there are many difficulties with this approach b. More likely, it is a reference to the five world empires preceding John's day (Egypt, Assyria, Babylonia, Medo-Persia, and Greece), the one of his day (Rome), and the one world empire to come (a revival of the Roman Empire)" (Part 2 of 3) |
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3676 | Who is the great harlot in Rev. 17? | Rev 17:18 | Makarios | 8524 | ||
From www.blueletterbible.org: "David Guzik Study Guide for Revelation Chapter 17 (Part 3 of 3) Revelation 17 - The Fall of Religious Babylon i. This seventh will quickly be taken over by an eighth - and will become the state of the Antichrist (verse 11) c. There are problems with this viewpoint as well (so some have taken the seven as symbolic); this plainly is a difficult verse! 5. (11) The beast (Antichrist) is clearly identified as the eighth king a. He is of the seven in the sense that he shares characteristics with all previous world empires; but his fate is clear (perdition means destruction) 6. (12-15) Ten kings to come, allies of the Antichrist a. This probably alludes to a ten-nation confederation (as in the toes of the Daniel 2:24-45 image), or some take ten as a symbolic number i. "They are ten kingdoms which shall arise out of the fourth great kingdom there: ten European powers, which in the last time, in concert with and subjugation to the antichristian power, shall make war against Christ. In the precise number and form here indicated, they have not yet arisen. . . . What changes in Europe may bring them into the required tale and form, it is not for us to say." (Alford, 1866) b. Many have seen the European Economic Community as the potential fulfillment of this; perhaps, but now there are more than ten nations in this revived European power, and more on the way i. There is little doubt of the credentials of the EEC to claim itself a successor to the ancient Roman Empire; the EEC started in 1957, when six European nations met to talk about combining their nuclear, coal, and economic resources. The met together in Rome, and signed the treaty of Rome - the beginnings of the present EEC. In many places in Europe, the EEC flag is just as prominent as any national flag ii. We could still say what Alford said in 1866: "In the precise number and form here indicated, they have not yet arisen. . . . What changes in Europe may bring them into the required tale and form, it is not for us to say." But it will happen c. Whoever they are, their actions are clear: they ally with the Antichrist in the war against Christ, in the battle alluded to in the sixth and seventh bowls (16:12-21) d. The harlot presides over peoples, multitudes, nations, and tongues; this tells us that the harlot's influence is world-wide, through her connection to the beast. This will be a truly one-world religion 7. The interpretation of the harlot focuses on her relation to the beast: she is utterly connected to the beast and his government a. Sound unthinkable? Throughout history, religion (not true Christianity) has often been the willing servant and supporter of tyrants D. The great harlot is judged 1. (16) Antichrist's allies turn on the great harlot a. This violence probably takes place at the mid-point of the tribulation period; here, apostate religion discovers the true nature of the beast i. Ultimately, the Antichrist will not tolerate any worship except of himself: The son of perdition, who opposes and exalts himself above all that is called God or that is worshipped, so that he sits in the temple of God, showing himself that he is God. (2 Thessalonians 2:3-4) b. Once his power has been consolidated, the Antichrist no longer needs the help of religious Babylon - and works to dismantle and destroy her and her one-world religion c. This has always been the goal of tyrants (and most politicians!): to use religion for their purposes, then discard it 2. (17) John is reminded that God's hand is the One ultimately directing all this a. God has put it into their hearts: God has directed the judgment against religious Babylon; and God will sometimes use a wicked group (here, the ten kings) to be an instrument of His judgment against another wicked group (here, religious Babylon) b. God has ordained the political support of these ten kings for the Antichrist; in doing so, God is giving the world exactly what it wants: godless religion and rulers 3. (18) The great harlot is identified with Rome a. In John's day, there was no doubt which city reigns over the kings of the earth - Rome was the political, economic, and religious center of the world in John's day b. Again, the association of this harlot - of religious Babylon - with Rome doesn't mean that the Roman Catholic Church is identical to religious Babylon, though apostate Roman Catholics will definitely be a part of this great harlot c. Rather, Rome was the ready personification of Babylon (the world in rebellion against God) in John's day. Today, idolatry is just as strong, but more dispersed; today, which city in the world is most readily identified with the world system? Hollywood? Wall Street? Washington?" (Part 3 of 3) |
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3677 | one world government (Revel.)? | Rev 17:18 | Makarios | 99375 | ||
Greetings Ezekiel, I've also heard of some who believe that the Statute of Liberty is being referred to in Rev. 17. :-) Blessings to you, Makarios |
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3678 | profound sadness | Rev 18:19 | Makarios | 16109 | ||
Yes, outfora, we must all continue in prayer for those who have died or who are trapped in the heaps of rubble in downtown New York, and pray for their families. I am just getting away from work (at an insurance company) where we are "braced" to experience a major onslaught of calls and reports of damage, loss of life and injuries.. We must also pray for those people who are trying to get back into or fly out of the United States by flight but are stranded where they are at.. May the Lord be with our leaders as they contemplate going to war.. May the Lord be with us all! In Jesus' Name we pray. Amen. Regardless of what happens, we know the outcome my friend... Revelation 21:4 "and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away." --Nolan |
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3679 | Number of the deceived | Rev 20:1 | Makarios | 103053 | ||
"..Many-Post Blunders -- Hank for instance :-)" - I beg to differ! :-) Makarios |
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3680 | Inhabitants of kingdom on earth | Rev 20:4 | Makarios | 30159 | ||
Hey Kalos, That is some interesting reading! Of course, I had to go to the actual website and check it out firsthand.. :-) This would help to explain how there are some people left on earth during this time of the Millennial Kingdom, which I believe takes place shortly after the rapture and Second Coming of Christ. Blessings to you, Nolan |
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