“aHe who has been castrated by having his testicles crushed or his male organ cut off shall not enter the congregation of the LORD.Lev 21:20; 22:24 2 A person of 1illegitimate birth shall not enter the assembly of the LORD; none of his descendants, even to the tenth generation.That is, one who was born from incest, an adulterous relationship, or a mixed marriage (a Jew or a Jewess and a Gentile). 3 aAn Ammonite or 1Moabite shall not enter the assembly of the LORD; none of their descendants, even to the tenth generation, shall ever enter the assembly of the LORD,Ruth, one of the ancestors of Jesus, was a Moabitess, but she essentially became an Israelite (Ruth 1:16) and married an Israelite (Boaz). Moreover, the rabbis taught that Deut 23:3 applied only to Ammonite and Moabite men. This teaching was summarized by what became a common saying: “An Ammonite +[is forbidden+], but not an Ammonitess; a Moabite, but not a Moabitess!” (as quoted from the Talmud).Neh 13:1, 2 4 abecause they did not meet you with bread and water on the road as you came out of Egypt, and because they hired to act against you bBalaam the son of Beor from Pethor of Mesopotamia, to curse you.Neh 13:2Num 22:5; 23:7; Josh 24:9; 2 Pet 2:15; Jude 11 5 Nevertheless, the LORD your God was not willing to listen to Balaam, but the LORD your God aturned the curse into a blessing for you because the LORD your God has bloved you.Prov 26:2Deut 4:37 6 aYou shall never seek their peace nor their prosperity all your days.Ezra 9:12
7 “You shall not detest an Edomite, for ahe is your brother Esau’s descendant. You shall not detest an Egyptian, bbecause you were a stranger in his land.Gen 25:24-26; Obad 10, 12Ex 22:21; 23:9; Lev 19:34; Deut 10:19 8 Their children of the third generation who are born to them may enter the assembly of the LORD.
9 “When you go out as an army to fight against your enemies, you shall keep yourselves from every evil thing.
10 “aIf there is any man among you who is ceremonially unclean because of nocturnal emission, then he must go outside the camp; he shall not come back to the camp.Lev 15:16 11 But when evening comes, he shall bathe in water, and at sundown he may return to the camp.
12 “You shall also have a place outside the camp to which you may go, 13 and you shall have a spade among your tools, and when you prepare to sit down outside to relieve yourself, you shall dig a hole with it and shall turn and cover up your waste. 14 Since athe LORD your God walks in the midst of your camp to rescue you and to defeat your enemies before you, therefore your camp must be bholy ; and He must not see anything indecent among you or He will turn away from you.Lev 26:12Ex 3:5
15 “aYou shall not hand over to his master a slave who has escaped from his master to you.1 Sam 30:15 16 He shall live among you, in the place he chooses in one of your cities where it pleases him; ayou shall not mistreat or oppress him.Ex 22:21; Prov 22:22
17 “There shall be ano cult prostitute among the daughters of Israel, bnor shall there be a cult prostitute among the sons of Israel.Lev 19:29; Deut 22:21Gen 19:5; 2 Kin 23:7 18 You shall not bring the wages of a prostitute or the price of a adog that is, a male prostitute into the house of the LORD your God as payment for any vow, for both of these the gift and the giver are utterly repulsive to the LORD your God.Lev 18:22; 20:13
19 “aYou shall not charge interest to your fellow Israelite—interest on money, food or anything that may be loaned for interest.Ex 22:25; Lev 25:35-37; Neh 5:2-7; Ps 15:5 20 aYou may charge interest to a foreigner, but to your fellow Israelite you shall not charge interest, so that bthe LORD your God may bless you in 1all that you undertake in the land which you are about to enter to possess.Lit all to which your hand is put.Deut 28:12Deut 15:10
21 “aWhen you make a 1vow to the LORD your God, you shall not delay to pay it, for He will most certainly require it of you, and a delay would cause you to sin.The abuse of vows was a practice for which Jesus sternly rebuked the Pharisees. There were at least two kinds of abuse for which they were rightly held responsible: 1) their approval of vows which should have been overruled and rejected because they violated even more important commandments (see Matt 15:3-6); and 2) inappropriate or hair-splitting criteria for determining the validity of a vow (Matt 23:16-22).Num 30:1, 2; Job 22:27; Ps 61:8; Eccl 5:4, 5; Matt 5:33 22 But if you refrain from making a vow, that would not be counted as sin in you. 23 You shall be careful to perform that vow which passes your lips, just as you have made a voluntary vow to the LORD your God, just as you have promised with your own words .
24 “When you enter your neighbor’s vineyard, you may eat your fill of grapes, 1as many as you please, but you shall not put any in your basket to take with you.Lit according to your soul.
25 “aWhen you come into the standing grain of your neighbor, you may 1pluck the ears of grain with your hand, but you shall not wield a sickle in your neighbor’s standing grain to harvest it.When Jesus and His disciples picked some grain in this manner, they were not charged with theft by the Pharisees, but of doing work on the Sabbath, which was clearly not the case (Matt 12:1-6).Matt 12:1; Mark 2:23; Luke 6:1