Now concerning ^aspiritual gifts, brethren, ^bI do not want you to be unaware. 2 ^aYou know that when you were pagans, you were ^bled astray to the ^cmute idols, however you were led. 3 Therefore I make known to you that no one speaking ^1aby the Spirit of God says, “Jesus is ^2baccursed”; and no one can say, “Jesus is ^cLord,” except ^3dby the Holy Spirit.

4 Now there are ^avarieties of gifts, but the same Spirit. 5 And there are varieties of ministries, and the same Lord. 6 There are varieties of effects, but the same ^aGod who works all things in all persons. 7 But to each one is given the manifestation of the Spirit ^afor the common good. 8 For to one is given the word of ^awisdom through the Spirit, and to another the word of ^bknowledge according to the same Spirit; 9 to another ^afaith ¹by the same Spirit, and to another ^bgifts of ²healing ³by the one Spirit, 10 and to another the ¹effecting of ^2amiracles, and to another ^bprophecy, and to another the ^3cdistinguishing of spirits, to another various ^dkinds of tongues, and to another the ^einterpretation of tongues. 11 But one and the same Spirit works all these things, ^adistributing to each one individually just as He wills.

12 For even ^aas the body is one and yet has many members, and all the members of the body, though they are many, are one body, ^bso also is Christ. 13 For ^1aby one Spirit we were all baptized into one body, whether ^bJews or Greeks, whether slaves or free, and we were all made to ^cdrink of one Spirit.

14 For ^athe body is not one member, but many. 15 If the foot says, “Because I am not a hand, I am not a part of the body,” it is not for this reason ¹any the less a part of the body. 16 And if the ear says, “Because I am not an eye, I am not a part of the body,” it is not for this reason ¹any the less a part of the body. 17 If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the sense of smell be? 18 But now God has ^aplaced the members, each one of them, in the body, ^bjust as He desired. 19 If they were all one member, where would the body be? 20 But now ^athere are many members, but one body. 21 And the eye cannot say to the hand, “I have no need of you”; or again the head to the feet, “I have no need of you.” 22 On the contrary, ¹it is much truer that the members of the body which seem to be weaker are necessary; 23 and those members of the body which we ¹deem less honorable, ²on these we bestow more abundant honor, and our less presentable members become much more presentable, 24 whereas our more presentable members have no need of it. But God has so composed the body, giving more abundant honor to that member which lacked, 25 so that there may be no ¹division in the body, but that the members may have the same care for one another. 26 And if one member suffers, all the members suffer with it; if one member is ¹honored, all the members rejoice with it.

27 Now you are ^aChrist’s body, and ^bindividually members of it. 28 And God has ^1aappointed in ^bthe church, first ^capostles, second ^dprophets, third ^eteachers, then ^2fmiracles, then ^ggifts of healings, helps, ^hadministrations, various ⁱkinds of tongues. 29 All are not apostles, are they? All are not prophets, are they? All are not teachers, are they? All are not workers of ¹miracles, are they? 30 All do not have gifts of healings, do they? All do not speak with tongues, do they? All do not ^ainterpret, do they? 31 But ^aearnestly desire the greater gifts.

And I show you a still more excellent way.

Now concerning ^aspiritual gifts, brothers and sisters, ^bI do not want you to be unaware. 2 ^aYou know that when you were ¹pagans, you were ^bled ²astray to the ^cmute idols, however you were led. 3 Therefore I make known to you that no one speaking ^1aby the Spirit of God says, “Jesus is ^2baccursed”; and no one can say, “Jesus is ^cLord,” except ^3dby the Holy Spirit.

4 Now there are ^avarieties of gifts, but the same Spirit. 5 And there are varieties of ministries, and the same Lord. 6 There are varieties of effects, but the same ^aGod who works all things in all persons. 7 But to each one is given the manifestation of the Spirit ^afor the common good. 8 For to one is given the word of ^awisdom through the Spirit, and to another the word of ^bknowledge according to the same Spirit; 9 to another ^afaith ¹by the same Spirit, and to another ^bgifts of ²healing ³by the one Spirit, 10 and to another the ¹effecting of ^2amiracles, and to another ^bprophecy, and to another the ^3cdistinguishing of spirits, to another various ^dkinds of tongues, and to another the ^einterpretation of tongues. 11 But one and the same Spirit works all these things, ^adistributing to each one individually just as He ¹wills.

12 For just ^aas the body is one and yet has many parts, and all the parts of the body, though they are many, are one body, ^bso also is Christ. 13 For ^1aby one Spirit we were all baptized into one body, whether ^bJews or Greeks, whether slaves or free, and we were all made to ^cdrink of one Spirit.

14 For ^athe body is not one part, but many. 15 If the foot says, “Because I am not a hand, I am not a part of the body,” it is not for this reason ¹any less a part of the body. 16 And if the ear says, “Because I am not an eye, I am not a part of the body,” it is not for this reason ¹any less a part of the body. 17 If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? 18 But now God has ^aarranged the parts, each one of them in the body, ^bjust as He desired. 19 If they were all one part, where would the body be? 20 But now ^athere are many parts, but one body. 21 And the eye cannot say to the hand, “I have no need of you”; or again, the head to the feet, “I have no need of you.” 22 On the contrary, ¹it is much truer that the parts of the body which seem to be weaker are necessary; 23 and those parts of the body which we ¹consider less honorable, ²on these we bestow greater honor, and our less presentable parts become much more presentable, 24 whereas our more presentable parts have no need of it. But God has so composed the body, giving more abundant honor to that part which lacked, 25 so that there may be no ¹division in the body, but that the parts may have the same care for one another. 26 And if one part of the body suffers, all the parts suffer with it; if a part is ¹honored, all the parts rejoice with it.

27 Now you are ^aChrist’s body, and ^bindividually parts of it. 28 And God has ^1aappointed in ^bthe church, first ^capostles, second ^dprophets, third ^eteachers, then ^2fmiracles, then ^ggifts of healings, helps, ^hadministrations, and various ⁱkinds of tongues. 29 All are not apostles, are they? All are not prophets, are they? All are not teachers, are they? All are not workers of ¹miracles, are they? 30 All do not have gifts of healings, do they? All do not speak with tongues, do they? All do not ^ainterpret, do they? 31 But ^aearnestly desire the greater gifts.

And yet, I am going to show you a far better way.

Now concerning ^aspiritual gifts, brothers, ^bI do not want you to be ignorant. 2 ^aYou know that when you were pagans, you were ^bbeing led astray to the ^cmute idols, however you were led. 3 Therefore I make known to you that no one speaking ^1aby the Spirit of God says, “Jesus is ^2baccursed,” and no one can say, “Jesus is ^cLord,” except ^3dby the Holy Spirit.

4 Now there are ^avarieties of gifts, but the same Spirit. 5 And there are varieties of ministries, and the same Lord. 6 And there are varieties of workings, but the same ^aGod who works everything in everyone. 7 But to each one is given the manifestation of the Spirit ^afor what is profitable. 8 For to one is given the word of ^awisdom through the Spirit, and to another the word of ^bknowledge according to the same Spirit; 9 to someone else ^afaith ¹by the same Spirit, and to another ^bgifts of ²healing ³by the one Spirit, 10 and to another the workings of ^amiracles, and to another ^bprophecy, and to another the ^1cdistinguishing of spirits, to someone else various ^dkinds of tongues, and to another the ^2etranslation of tongues. 11 But one and the same Spirit works all these things, ^adistributing to each one individually just as He wills.

12 For even ^aas the body is one and yet has many members, and all the members of the body, though they are many, are one body, ^bso also is Christ. 13 For also ^1aby one Spirit we were all baptized into one body, whether ^bJews or Greeks, whether slaves or free, and we were all made to ^cdrink of one Spirit.

14 For also ^athe body is not one member, but many. 15 If the foot says, “Because I am not a hand, I am not a part of the body,” it is not for this reason ¹any the less a part of the body. 16 And if the ear says, “Because I am not an eye, I am not a part of the body,” it is not for this reason ¹any the less a part of the body. 17 If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the sense of smell be? 18 But now God has ^aappointed the members, each one of them, in the body, ^bjust as He desired. 19 And if they were all one member, where would the body be? 20 But now ^athere are many members, but one body. 21 And the eye cannot say to the hand, “I have no need of you”; or again the head to the feet, “I have no need of you.” 22 On the contrary, how much more is it that the members of the body which seem to be weaker are necessary, 23 and those members of the body which we think as less honorable, ¹on these we bestow more abundant honor, and our less presentable members become much more presentable, 24 whereas our more presentable members have no such need. But God has so composed the body, giving more abundant honor to that member which lacked, 25 so that there may be no ¹division in the body, but that the members may have the same care for one another. 26 And if one member suffers, all the members suffer with it; if one member is ¹honored, all the members rejoice with it.

27 Now you are ^aChrist’s body, and ^bindividually members of it. 28 And God has ^1aappointed in ^bthe church, first ^capostles, second ^dprophets, third ^eteachers, then ^2fmiracles, then ^ggifts of healings, helps, ^hadministrations, various ⁱkinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Are all workers of ¹miracles? 30 Do all have gifts of healings? Do all speak with tongues? Do all ^1atranslate? 31 But ¹you ^aearnestly desire the greater gifts.

And I will yet show you a more excellent way.

Now about the ^aspiritual gifts the special endowments given by the Holy Spirit, brothers and sisters, ^bI do not want you to be uninformed. 2 ^aYou know that when you were pagans, you were ^bled off after ^cspeechless idols; however you were led off whether by impulse or habit. 3 Therefore I want you to know that no one speaking ^aby the power and influence of the Spirit of God can say, “Jesus be ^bcursed,” and no one can say, “Jesus is my ^cLord,” except ^dby the power and influence of the Holy Spirit.

4 Now there are distinctive ^avarieties of spiritual gifts special abilities given by the grace and extraordinary power of the Holy Spirit operating in believers, but it is the same Spirit who grants them and empowers believers. 5 And there are distinctive varieties of ministries and service, but it is the same Lord who is served. 6 And there are distinctive ways of working to accomplish things, but it is the same ^aGod who produces all things in all believers inspiring, energizing, and empowering them. 7 But to each one is given the manifestation of the Spirit the spiritual illumination and the enabling of the Holy Spirit ^afor the common good. 8 To one is given through the Holy Spirit the power to speak the message of ^awisdom, and to another the power to express the word of ^bknowledge and understanding according to the same Spirit; 9 to another wonder-working ^afaith is given by the same Holy Spirit, and to another the extraordinary ^bgifts of healings by the one Spirit; 10 and to another the working of ^1amiracles, and to another ^bprophecy foretelling the future, speaking a new message from God to the people, and to another ^cdiscernment of spirits the ability to distinguish sound, godly doctrine from the deceptive doctrine of man-made religions and cults, to another various ^dkinds of unknown tongues, and to another ^einterpretation of tongues. 11 All these things the gifts, the achievements, the abilities, the empowering are brought about by one and the same Holy Spirit, ^adistributing to each one individually just as He chooses.

12 For just ^aas the body is one and yet has many parts, and all the parts, though many, form only one body, ^bso ¹it is with Christ. 13 For ^aby one Holy Spirit we were all baptized into one body, spiritually transformed—united together whether ^bJews or Greeks (Gentiles) , slaves or free, and we were all made to ^cdrink of one Holy Spirit since the same Holy Spirit fills each life. Rom 3:22; Gal 3:28

14 For ^athe human body does not consist of one part, but of many limbs and organs. 15 If the foot says, “Because I am not a hand, I am not a part of the body,” is it not on the contrary still a part of the body? 16 If the ear says, “Because I am not an eye, I am not a part of the body,” is it not on the contrary still a part of the body? 17 If the whole body were an eye, where would the hearing be? If the whole body were an ear, where would the sense of smell be? 18 But now as things really are, God has ^aplaced and arranged the parts in the body, each one of them, ^bjust as He willed and saw fit with the best balance of function. 19 If they all were a single organ, where would the rest of the body be? 20 But now as things really are ^athere are many parts different limbs and organs, but a single body. 21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 But quite the contrary, the parts of the body that seem to be weaker are absolutely necessary; 23 and as for those parts of the body which we consider less honorable, these we treat with greater honor; and our less presentable parts are treated with greater modesty, 24 while our more presentable parts do not require it. But God has combined the whole body, giving greater honor to that part which lacks it, 25 so that there would be no division or discord in the body that is, lack of adaptation of the parts to each other, but that the parts may have the same concern for one another. 26 And if one member suffers, all the parts share the suffering; if one member is honored, all rejoice with it.

27 Now you collectively are ^aChrist’s body, and ^bindividually you are members of it each with his own special purpose and function. 28 So God has ^aappointed and placed in ^bthe church for His own use: first ^capostles chosen by Christ, second ^dprophets those who foretell the future, those who speak a new message from God to the people, third ^eteachers, then those who work ^fmiracles, then those with the ^ggifts of healings, the helpers, the ^hadministrators, and speakers in various ⁱkinds of unknown tongues. 29 Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? 30 Do all have gifts of healing? Do all speak with tongues? Do all ^ainterpret? 31 But ^aearnestly desire and strive for the greater gifts if acquiring them is going to be your goal.

And yet I will show you a still more excellent way one of the choicest graces and the highest of them all: unselfish love.