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The Righteous Shall Live by Faith

O foolish aGalatians, who bewitched you, before whose eyes Jesus Christ bwas publicly portrayed as crucified? This is the only thing I want to learn from you: did you receive the Spirit by the works of 1the Law, or by 2ahearing with faith? Are you so foolish? Having begun 1by the Spirit, are you now 2being perfected by the flesh? Did you 1suffer so many things for nothingaif indeed it was for nothing? So then, does He who aprovides you with the Spirit and bworks 1miracles among you, do it by the works of 2the Law, or by 3chearing with faith?

Just as aAbraham bBELIEVED GOD AND IT WAS COUNTED TO HIM AS RIGHTEOUSNESS, so know that athose who are of faith, those are bsons of Abraham. And the Scripture, foreseeing that God 1would justify the 2Gentiles by faith, proclaimed the gospel beforehand to Abraham, saying, “aALL THE NATIONS WILL BE BLESSED IN YOU.” So then athose who are of faith are blessed with 1Abraham, the believer.

10 For as many as are of the works of 1the Law are under a curse, for it is written, “aCURSED IS EVERYONE WHO DOES NOT ABIDE BY ALL THINGS WRITTEN IN THE BOOK OF THE LAW, TO DO THEM.” 11 Now that ano one is justified 1by 2the Law before God is evident, 3for “bTHE RIGHTEOUS SHALL LIVE BY FAITH.” 12 1However, the Law is not 2of faith; rather, “aHE WHO DOES THEM SHALL LIVE 3BY THEM.” 13 Christ aredeemed us from the curse of the Law, having become a curse for us—for it is written, “bCURSED IS EVERYONE WHO HANGS ON cA 1TREE”— 14 in order that ain Christ Jesus the blessing of Abraham might 1come to the Gentiles, so that we bwould receive cthe promise of the Spirit through faith.

The Promise by Faith

15 aBrothers, bI speak 1in human terms: ceven though it is only a man’s 2covenant, yet when it has been ratified, no one sets it aside or adds 3conditions to it. 16 Now the promises were spoken ato Abraham and to his seed. He does not say, “And to seeds,” as referring to many, but rather to one, “And bTO YOUR SEED,” that is, Christ. 17 And what I am saying is this: the Law, which came a430 years later, does not invalidate a covenant previously ratified by God, so as to abolish the promise. 18 For aif the inheritance is by law, it is no longer by promise, but bGod has granted it to Abraham through promise.

19 aWhy the Law then? It was added 1because of trespasses, having been bordained through angels cby the hand of a mediator, until dthe seed would come to whom the promise had been made. 20 Now aa mediator is not 1for one person only, whereas God is one. 21 Is the Law then contrary to the promises of God? aMay it never be! For bif a law had been given which was able to impart life, then righteousness would indeed be by law. 22 But the Scripture has ashut up 1everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe.

23 But before faith came, we were held in custody under the Law, abeing shut up for the coming faith to be revealed. 24 Therefore the Law has become our atutor unto Christ, so that bwe may be justified by faith. 25 But now that faith has come, we are no longer under a 1atutor. 26 For you are all asons of God through faith in bChrist Jesus. 27 For all of you who were abaptized into Christ have bclothed yourselves with Christ. 28 aThere is neither Jew nor Greek, there is neither slave nor free man, there is no bmale and female, for cyou are all one in dChrist Jesus. 29 And if ayou 1belong to Christ, then you are Abraham’s 2seed, heirs according to bpromise.

Faith Brings Righteousness

1You foolish aGalatians, who has bewitched you, before whose eyes Jesus Christ bwas publicly portrayed as crucified? This is the only thing I want to find out from you: did you receive the Spirit by works of 1the Law, or by ahearing 2with faith? Are you so foolish? Having begun 1by the Spirit, are you now 2being perfected by the flesh? Did you 1suffer so many things in vainaif indeed it was in vain? So then, does He who aprovides you with the Spirit and bworks 1miracles among you, do it by works of 2the Law, or by chearing 3with faith?

Just as aAbraham bBELIEVED GOD, AND IT WAS CREDITED TO HIM AS RIGHTEOUSNESS. Therefore, recognize that ait is those who are of faith who are bsons of Abraham. The Scripture, foreseeing that God 1would justify the 2Gentiles by faith, preached the gospel beforehand to Abraham, saying,aALL THE NATIONS WILL BE BLESSED IN YOU.” So then, athose who are of faith are blessed with 1Abraham, the believer.

10 For all who are of works of 1the Law are under a curse; for it is written: “aCURSED IS EVERYONE WHO DOES NOT ABIDE BY ALL THE THINGS WRITTEN IN THE BOOK OF THE LAW, TO DO THEM.” 11 Now, that ano one is justified 1by 2the Law before God is evident; for, “3bTHE RIGHTEOUS ONE WILL LIVE BY FAITH.” 12 1However, the Law is not 2of faith; on the contrary, “aTHE PERSON WHO PERFORMS 3THEM WILL LIVE BY 4THEM.” 13 Christ aredeemed us from the curse of the Law, having become a curse for us—for it is written: “bCURSED IS EVERYONE WHO HANGS ON cA 1TREE”— 14 in order that ain Christ Jesus the blessing of Abraham would come to the Gentiles, so that we bwould receive cthe promise of the Spirit through faith.

Intent of the Law

15 aBrothers and sisters, bI speak 1in terms of human relations: ceven though it is only a man’s 2covenant, yet when it has been ratified, no one sets it aside or adds 3conditions to it. 16 Now the promises were spoken ato Abraham and to his seed. He does not say, “And to seeds,” as one would in referring to many, but rather as in referring to one, “bAnd to your seed,” that is, Christ. 17 What I am saying is this: the Law, which came a430 years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise. 18 For aif the inheritance is 1based on law, it is no longer 2based on a promise; but bGod has granted it to Abraham by means of a promise.

19 aWhy the Law then? It was added on account of the 1violations, having been bordered through angels cat the hand of a 2mediator, until dthe Seed would come to whom the promise had been made. 20 Now aa mediator is not 1for one party only; but God is only one. 21 Is the Law then contrary to the promises of God? 1aFar from it! For bif a law had been given that was able to impart life, then righteousness 2would indeed have been 3based on law. 22 But the Scripture has aconfined 1everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe.

23 But before faith came, 1we were kept in custody under the Law, abeing confined for the faith that was destined to be revealed. 24 Therefore the Law has become our 1aguardian to lead us to Christ, so that bwe may be justified by faith. 25 But now that faith has come, we are no longer under a 1aguardian. 26 For you are all asons and daughters of God through faith in bChrist Jesus. 27 For all of you who were abaptized into Christ have bclothed yourselves with Christ. 28 aThere is neither Jew nor Greek, there is neither slave nor free, there is 1neither male nor female; for byou are all one in cChrist Jesus. 29 And if ayou 1belong to Christ, then you are Abraham’s 2descendants, heirs according to bpromise.

Faith Brings Righteousness

1You foolish aGalatians, who has bewitched you, before whose eyes Jesus Christ bwas publicly portrayed as crucified? This is the only thing I want to find out from you: did you receive the Spirit by the works of 1the Law, or by 2ahearing with faith? Are you so foolish? Having begun 1by the Spirit, are you now 2being perfected by the flesh? Did you 1suffer so many things in vainaif indeed it was in vain? So then, does He who aprovides you with the Spirit and bworks 1miracles among you, do it by the works of 2the Law, or by 3chearing with faith?

1Even so aAbraham bBELIEVED GOD, AND IT WAS RECKONED TO HIM AS RIGHTEOUSNESS. Therefore, 1be sure that ait is those who are of faith who are bsons of Abraham. The Scripture, foreseeing that God 1would justify the 2Gentiles by faith, preached the gospel beforehand to Abraham, saying,aALL THE NATIONS WILL BE BLESSED IN YOU.” So then athose who are of faith are blessed with 1Abraham, the believer.

10 For as many as are of the works of 1the Law are under a curse; for it is written, “aCURSED IS EVERYONE WHO DOES NOT ABIDE BY ALL THINGS WRITTEN IN THE BOOK OF THE LAW, TO PERFORM THEM.” 11 Now that ano one is justified 1by 2the Law before God is evident; for, “3bTHE RIGHTEOUS MAN SHALL LIVE BY FAITH.” 12 1However, the Law is not 2of faith; on the contrary, “aHE WHO PRACTICES THEM SHALL LIVE 3BY THEM.” 13 Christ aredeemed us from the curse of the Law, having become a curse for us—for it is written, “bCURSED IS EVERYONE WHO HANGS ON cA 1TREE”— 14 in order that ain Christ Jesus the blessing of Abraham might 1come to the Gentiles, so that we bwould receive cthe promise of the Spirit through faith.

Intent of the Law

15 aBrethren, bI speak 1in terms of human relations: ceven though it is only a man’s 2covenant, yet when it has been ratified, no one sets it aside or adds 3conditions to it. 16 Now the promises were spoken ato Abraham and to his seed. He does not say, “And to seeds,” as referring to many, but rather to one, “bAnd to your seed,” that is, Christ. 17 What I am saying is this: the Law, which came afour hundred and thirty years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise. 18 For aif the inheritance is 1based on law, it is no longer 2based on a promise; but bGod has granted it to Abraham by means of a promise.

19 aWhy the Law then? It was added 1because of transgressions, having been bordained through angels cby the 2agency of a mediator, until dthe seed would come to whom the promise had been made. 20 Now aa mediator is not 1for one party only; whereas God is only one. 21 Is the Law then contrary to the promises of God? aMay it never be! For bif a law had been given which was able to impart life, then righteousness 1would indeed have been 2based on law. 22 But the Scripture has ashut up 1everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe.

23 But before faith came, we were kept in custody under the law, abeing shut up to the faith which was later to be revealed. 24 Therefore the Law has become our atutor to lead us to Christ, so that bwe may be justified by faith. 25 But now that faith has come, we are no longer under a 1atutor. 26 For you are all asons of God through faith in bChrist Jesus. 27 For all of you who were abaptized into Christ have bclothed yourselves with Christ. 28 aThere is neither Jew nor Greek, there is neither slave nor free man, there is 1neither male nor female; for byou are all one in cChrist Jesus. 29 And if ayou 1belong to Christ, then you are Abraham’s 2descendants, heirs according to bpromise.

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