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3 panes+ Parallel
Superioridad del don de profecía

Procurad alcanzar el amora; pero también desead ardientemente los dones espiritualesb, sobre todo que profeticéisc. Porque el que habla en lenguas1a no habla a los hombres, sino a Dios, pues nadie lo entiende2, sino que en su espíritu3 habla misteriosb. Pero el que profetiza habla a los hombres para edificacióna, exhortación y consolaciónb. El que habla en lenguasa, a sí mismo se edifica, pero el que profetizab edifica a la iglesiac. Yo quisiera que todos hablarais en lenguasa, pero aún más, que profetizaraisb; pues el que profetiza es superior al que habla en lenguas, a menos de que las interprete para que la iglesia reciba edificaciónc. Ahora bien, hermanos, si yo voy a vosotros hablando en lenguas, ¿de qué provecho os seré a menos de que os hable por medio de revelacióna, o de conocimientob, o de profecíac, o de enseñanzad? Aun las cosas inanimadas, como la flauta o el arpa, al producir un sonido, si no dan con distinción los sonidos, ¿cómo se sabrá lo que se toca en la flauta o en el arpa? Porque si la trompeta da un sonido incierto, ¿quién se preparará para la batallaa? Así también vosotros, a menos de que con la boca1 pronunciéis palabras inteligibles, ¿cómo se sabrá lo que decís2? Pues hablaréis al airea. 10 Hay, quizás, muchas variedades de idiomas1 en el mundo, y ninguno carece de significado. 11 Pues si yo no sé el significado1 de las palabras2, seré para el que habla un extranjero3a, y el que habla será un extranjero4 para mí5. 12 Así también vosotros, puesto que anheláis dones espirituales1, procurad abundar en ellos para la edificación de la iglesiaa. 13 Por tanto, el que habla en lenguas, pida en oración para que pueda interpretar. 14 Porque si yo oro en lenguas, mi espíritu ora, pero mi entendimiento1 queda sin fruto. 15 Entonces ¿quéa? Oraré con el espíritu, pero también oraré con el entendimiento1; cantaréb con el espíritu, pero también cantaré con el entendimiento2. 16 De otra manera, si bendicessolo en1 el espíritu, ¿cómo dirá el Aména a tu acción de graciasb el que ocupa el lugar del que no tiene ese don2, puesto que no sabe lo que dices? 17 Porque tú das gracias bien, pero el otro no es edificadoa. 18 Doy gracias a Dios porque hablo en lenguas más que todos vosotros; 19 sin embargo, en la iglesia prefiero1 hablar cinco palabras con mi entendimiento2, para instruir también a otros, antes que diez mil palabras en lenguas.

20 Hermanosa, no seáis niños en la manera de pensarb; más bien, sed niñosc en la malicia, pero en la manera de pensar sed maduros. 21 En la leya está escrito: POR HOMBRES DE LENGUAS EXTRAÑAS Y POR BOCA1 DE EXTRAÑOS HABLARÉ A ESTE PUEBLO, Y NI AUN ASÍ ME ESCUCHARÁNb, dice el Señor. 22 Así que las lenguas son una señal, no para los que creen, sino para los incrédulos; pero la profecíaa es una señal, no para los incrédulos, sino para los creyentes. 23 Por tanto, si toda la iglesia se reúne y todos hablan en lenguas, y entran algunos sin ese don o son incrédulos, ¿no dirán que estáis locosa? 24 Pero si todos profetizana, y entra un incrédulo, o uno sin ese don, por todos será1 convencidob, por todos será2 juzgado; 25 los secretos de su corazón quedarán al descubierto, y él se postraráa y adorará a Dios, declarando que en verdad Dios está entre vosotrosb.

El orden en los cultos

26 ¿Quéa hay que hacer, pues, hermanosb? Cuando os reunís, cada cual aporte1 salmoc, enseñanza, revelaciónd, lenguase o interpretaciónf. Que todo se haga para edificacióng. 27 Si alguno habla en lenguasa, que hablen dos, o a lo más tres, y por turno, y que uno interpreteb; 28 pero si no hay intérprete, que guarde silencio en la iglesia y que hable para sí y para Dios. 29 Y que dos o tres profetasa hablen, y los demás juzguenb. 30 Pero si a otro que está sentado le es revelado algo, el primero calle. 31 Porque todos podéis profetizar uno por uno, para que todos aprendan y todos sean exhortados. 32 Los espíritus de los profetas están sujetos a los profetas; 33 porque Dios no es Dios de confusióna, sino de paz, como en todas las iglesiasb de los santosc.

34 Las mujeres1a guarden silencio en las iglesias, porque no les es permitido hablar, antes bien, que se sujetenb como dice también la leyc. 35 Y si quieren aprender algo, que pregunten a sus propios maridos en casa; porque no es correcto1 que la mujer hable en la iglesia. 36 ¿Acaso la palabra de Dios salió de vosotros, osolo a vosotros ha llegado?

37 Si alguno piensa que es profeta o espirituala, reconozcab que lo que os escribo es mandamiento del Señorc. 38 Pero si alguno no reconoce esto, él no es reconocido1.

39 Por tanto, hermanos míos, anhelada el profetizarb, y no prohibáis hablar en lenguas. 40 Pero que todo se haga decentemente y con ordena.

Prophecy a Superior Gift

aPursue love, yet earnestly bdesire cspiritual gifts, but especially that you may dprophesy. For the one who aspeaks in a tongue does not speak to people, but to God; for no one 1understands, but 2in his spirit he speaks bmysteries. But the one who prophesies speaks to people for aedification, 1bexhortation, and consolation. The one who aspeaks in a tongue bedifies himself; but the one who cprophesies dedifies the church. Now I wish that you all aspoke in tongues, but brather that you would prophesy; and greater is the one who prophesies than the one who cspeaks in tongues, unless he interprets, so that the church may receive dedification.

But now, brothers and sisters, if I come to you speaking in tongues, how will I benefit you unless I speak to you either by way of arevelation, or of bknowledge, or of cprophecy, or of dteaching? Yet even lifeless instruments, whether flute or harp, in producing a sound, if they do not produce a distinction in the tones, how will it be known what is played on the flute or on the harp? For if athe trumpet produces an indistinct sound, who will prepare himself for battle? So you too, unless you produce intelligible speech by the tongue, how will it be known what is spoken? For you will just be atalking to the air. 10 There are, perhaps, a great many kinds of 1languages in the world, and none is incapable of meaning. 11 So if I do not know the meaning of the language, I will be aunintelligible to the one who speaks, and the one who speaks will be unintelligible 1to me. 12 So you too, since you are eager to possess 1spiritual gifts, strive to excel for the aedification of the church.

13 Therefore, one who speaks in a tongue is to pray that he may interpret. 14 For if I pray in a tongue, my spirit prays, but my mind is unproductive. 15 aWhat is the outcome then? I will pray with the spirit, but I will pray with the mind also; I will bsing with the spirit, but I will sing with the mind also. 16 For otherwise, if you bless God 1in the spirit only, how will the one who occupies the place of the 2outsider know to say athe “Amen” at your bgiving of thanks, since he does not understand what you are saying? 17 For you are giving thanks well enough, but the other person is not aedified. 18 I thank God, I speak in tongues more than you all; 19 nevertheless, in church I prefer to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue.

Instruction for the Church

20 aBrothers and sisters, bdo not be children in your thinking; yet in evil cbe infants, but in your thinking be mature. 21 In athe 1Law it is written: “bBY MEN OF STRANGE TONGUES AND BY THE LIPS OF STRANGERS I WILL SPEAK TO THIS PEOPLE, AND EVEN SO THEY WILL NOT LISTEN TO ME,” says the Lord. 22 So then, tongues are for a sign, not to those who believe but to unbelievers; but aprophecy is not for unbelievers, but for those who believe. 23 Therefore if the whole church gathers together and all the people speak in tongues, and 1outsiders or unbelievers enter, will they not say that ayou are insane? 24 But if all aprophesy, and an unbeliever or an 1outsider enters, he is bconvicted by all, he is called to account by all; 25 athe secrets of his heart are disclosed; and so he will bfall on his face and worship God, cdeclaring that God is certainly among you.

26 aWhat is the outcome then, bbrothers and sisters? When you assemble, ceach one has a dpsalm, has a eteaching, has a frevelation, has a gtongue, has an hinterpretation. iAll things are to be done for edification. 27 If anyone speaks in a atongue, it must be by two or at the most three, and each one in turn, and one is to binterpret; 28 but if there is no interpreter, he is to keep silent in church; and have him speak to himself and to God. 29 Have two or three aprophets speak, and have the others bpass judgment. 30 But if a revelation is made to another who is seated, then the first one is to keep silent. 31 For you can all prophesy one by one, so that all may learn and all may be 1exhorted; 32 and the spirits of prophets are subject to prophets; 33 for God is not a God of aconfusion, but of peace.

As in ball the churches of the 1csaints, 34 the women are to akeep silent in the churches; for they are not permitted to speak, but bare to subject themselves, just as cthe Law also says. 35 If they desire to learn anything, let them ask their own husbands at home; for it is 1improper for a woman to speak in church. 36 Or was it from you that the word of God first went out? Or has it come to you only?

37 aIf anyone thinks that he is a prophet or bspiritual, let him recognize that the things which I write to you care the Lord’s commandment. 38 But if anyone does not recognize this, 1he is not recognized.

39 Therefore, my brothers and sisters, aearnestly desire to bprophesy, and do not forbid speaking in tongues. 40 But aall things must be done properly and in an orderly way.

Prophecy a Superior Gift

aPursue love, yet bdesire earnestly cspiritual gifts, but especially that you may dprophesy. For one who aspeaks in a tongue does not speak to men but to God; for no one 1understands, but 2in his spirit he speaks bmysteries. But one who prophesies speaks to men for aedification and bexhortation and consolation. One who aspeaks in a tongue bedifies himself; but one who cprophesies dedifies the church. Now I wish that you all aspoke in tongues, but beven more that you would prophesy; and greater is one who prophesies than one who cspeaks in tongues, unless he interprets, so that the church may receive dedifying.

But now, brethren, if I come to you speaking in tongues, what will I profit you unless I speak to you either by way of arevelation or of bknowledge or of cprophecy or of dteaching? Yet even lifeless things, either flute or harp, in producing a sound, if they do not produce a distinction in the tones, how will it be known what is played on the flute or on the harp? For if athe 1bugle produces an indistinct sound, who will prepare himself for battle? So also you, unless you utter by the tongue speech that is clear, how will it be known what is spoken? For you will be aspeaking into the air. 10 There are, perhaps, a great many kinds of 1languages in the world, and no kind is without meaning. 11 If then I do not know the meaning of the language, I will be to the one who speaks a 1abarbarian, and the one who speaks will be a 2barbarian 3to me. 12 So also you, since you are zealous of 1spiritual gifts, seek to abound for the aedification of the church.

13 Therefore let one who speaks in a tongue pray that he may interpret. 14 For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 15 aWhat is the outcome then? I will pray with the spirit and I will pray with the mind also; I will bsing with the spirit and I will sing with the mind also. 16 Otherwise if you bless 1in the spirit only, how will the one who fills the place of the 2ungifted say athe “Amen” at your bgiving of thanks, since he does not know what you are saying? 17 For you are giving thanks well enough, but the other person is not aedified. 18 I thank God, I speak in tongues more than you all; 19 however, in the church I desire to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue.

Instruction for the Church

20 aBrethren, bdo not be children in your thinking; yet in evil cbe infants, but in your thinking be mature. 21 In athe Law it is written, “bBY MEN OF STRANGE TONGUES AND BY THE LIPS OF STRANGERS I WILL SPEAK TO THIS PEOPLE, AND EVEN SO THEY WILL NOT LISTEN TO ME,” says the Lord. 22 So then tongues are for a sign, not to those who believe but to unbelievers; but aprophecy is for a sign, not to unbelievers but to those who believe. 23 Therefore if the whole church assembles together and all speak in tongues, and 1ungifted men or unbelievers enter, will they not say that ayou are mad? 24 But if all aprophesy, and an unbeliever or an 1ungifted man enters, he is bconvicted by all, he is called to account by all; 25 athe secrets of his heart are disclosed; and so he will bfall on his face and worship God, cdeclaring that God is certainly among you.

26 aWhat is the outcome then, bbrethren? When you assemble, ceach one has a dpsalm, has a eteaching, has a frevelation, has a gtongue, has an hinterpretation. Let iall things be done for edification. 27 If anyone speaks in a atongue, it should be by two or at the most three, and each in turn, and one must binterpret; 28 but if there is no interpreter, he must keep silent in the church; and let him speak to himself and to God. 29 Let two or three aprophets speak, and let the others bpass judgment. 30 But if a revelation is made to another who is seated, the first one must keep silent. 31 For you can all prophesy one by one, so that all may learn and all may be exhorted; 32 and the spirits of prophets are subject to prophets; 33 for God is not a God of aconfusion but of 1peace, as in ball the churches of the csaints.

34 The women are to akeep silent in the churches; for they are not permitted to speak, but bare to subject themselves, just as cthe Law also says. 35 If they desire to learn anything, let them ask their own husbands at home; for it is 1improper for a woman to speak in church. 36 1Was it from you that the word of God first went forth? Or has it come to you only?

37 aIf anyone thinks he is a prophet or bspiritual, let him recognize that the things which I write to you care the Lord’s commandment. 38 But if anyone does not recognize this, he 1is not recognized.

39 Therefore, my brethren, adesire earnestly to bprophesy, and do not forbid to speak in tongues. 40 But aall things must be done properly and in an orderly manner.

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