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3 panes+ Parallel
Excelencia del amor

Si yo hablara lenguas humanasa y angélicasb, pero no tengo amor, he llegado a ser como metal que resuena o címbalo que retiñec. Y si tuviera el don de profecíaa, y entendiera todos los misteriosb y todo conocimientoc, y si tuviera toda la fed como para trasladar montañase, pero no tengo amor, nada soy. Y si diera todos mis bienesa para dar de comer a los pobres, y si entregara mi cuerpo para ser quemado1b, pero no tengo amor, de nada me aprovecha. El amor es paciente, es bondadoso1a; el amor no tiene envidia2b; el amor no es jactancioso, no es arrogantec; no se porta indecorosamente; no busca lo suyoa, no se irrita, no toma en cuenta el mal recibidob; no se regocija de la injusticiaa, sino que se alegra con la verdadb; todo lo sufre1, todo lo cree, todo lo espera, todo lo soportaa. El amor nunca deja de ser; pero si hay dones de profecía1a, se acabarán; si hay lenguasb, cesarán; si hay conocimiento, se acabará. Porque en parte conocemosa, y en parte profetizamos; 10 pero cuando venga lo perfecto, lo incompleto se acabará. 11 Cuando yo era niño, hablaba como niño, pensaba como niño, razonaba como niño; pero cuando llegué a ser hombre, dejé las cosas de niño. 12 Porque ahora vemos por un espejo, veladamente1a, pero entonces veremos cara a carab; ahora conozco en parte, pero entonces conoceré plenamente, como he sido conocidoc. 13 Y ahora permanecen la fe, la esperanza y el amor, estos tres; pero el mayor de ellos es el amora.

The Excellence of Love

If I speak with the atongues of mankind and of bangels, but do not have love, I have become a noisy gong or a cclanging cymbal. If I have the gift of aprophecy and know all bmysteries and all cknowledge, and if I have dall faith so as to eremove mountains, but do not have love, I am nothing. And if I agive away all my possessions to charity, and if I bsurrender my body so that I may 1glory, but do not have love, it does me no good.

Love ais patient, love is kind, it bis not jealous; love does not brag, it is not carrogant. It does not act disgracefully, it adoes not seek its own benefit; it is not provoked, bdoes not keep an account of a wrong suffered, ait does not rejoice in unrighteousness, but brejoices with the truth; it 1akeeps every confidence, it believes all things, hopes all things, endures all things.

Love never fails; but if there are gifts of 1aprophecy, they will be done away with; if there are btongues, they will cease; if there is knowledge, it will be done away with. For we aknow in part and prophesy in part; 10 but when the perfect comes, the partial will be done away with. 11 When I was a child, I used to speak like a child, think like a child, reason like a child; when I 1became a man, I did away with childish things. 12 For now we asee in a mirror 1dimly, but then bface to face; now I know in part, but then I will know fully, just as I also chave been fully known. 13 But now faith, hope, and love remain, these three; but the 1greatest of these is alove.

The Excellence of Love

If I speak with the atongues of men and of bangels, but do not have love, I have become a noisy gong or a cclanging cymbal. If I have the gift of aprophecy, and know all bmysteries and all cknowledge; and if I have dall faith, so as to eremove mountains, but do not have love, I am nothing. And if I agive all my possessions to feed the poor, and if I bsurrender my body 1to be burned, but do not have love, it profits me nothing.

Love ais patient, love is kind and bis not jealous; love does not brag and is not carrogant, does not act unbecomingly; it adoes not seek its own, is not provoked, bdoes not take into account a wrong suffered, adoes not rejoice in unrighteousness, but brejoices with the truth; 1abears all things, believes all things, hopes all things, endures all things.

Love never fails; but if there are gifts of 1aprophecy, they will be done away; if there are btongues, they will cease; if there is knowledge, it will be done away. For we aknow in part and we prophesy in part; 10 but when the perfect comes, the partial will be done away. 11 When I was a child, I used to speak like a child, think like a child, reason like a child; when I 1became a man, I did away with childish things. 12 For now we asee in a mirror 1dimly, but then bface to face; now I know in part, but then I will know fully just as I also chave been fully known. 13 But now faith, hope, love, abide these three; but the 1greatest of these is alove.

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