← Home
3 panes+ Parallel
Los dones espirituales

En cuanto a los dones espiritualesa, no quiero, hermanos, que seáis ignorantesb. Sabéis que cuando erais paganos1a, de una manera u otra erais arrastrados hacia los ídolos mudosb. Por tanto, os hago saber que nadie hablando por1 el Espíritu de Dios, dice: Jesús es anatema2a; y nadie puede decir: Jesús es el Señorb, excepto por3 el Espíritu Santoc.

Diversidad y unidad de los dones

Ahora bien, hay diversidad de dones, pero el Espíritu es el mismoa. Y hay diversidad de ministerios, pero el Señor es el mismo. Y hay diversidad de operaciones, pero es el mismo Dios el que hace todas las cosas en todosa. Pero a cada uno se le da la manifestación del Espíritu para el bien comúna. Pues a uno le es dada palabra de sabiduríaa por el Espíritu; a otro, palabra de conocimientob según el mismo Espíritu; a otro, fea por1 el mismo Espíritu; a otro, dones de sanidad2b por3 el único Espíritu; 10 a otro, poder de milagros1a; a otro, profecíab; a otro, discernimiento2 de espíritusc; a otro, diversas clases de lenguasd, y a otro, interpretación de lenguase. 11 Pero todas estas cosas las hace uno y el mismo Espíritu, distribuyendo individualmente a cada uno según la voluntad de Éla.

La iglesia, cuerpo de Cristo

12 Porque así como el cuerpo es uno, y tiene muchos miembros, pero todos los miembros del cuerpo, aunque son muchos, constituyen un solo cuerpoa, así también es Cristob. 13 Pues por1 un mismo Espíritua todos fuimos bautizados en un solo cuerpo, ya judíos o griegos, ya esclavos o libresb, y a todos se nos dio a beber2 del mismo Espírituc. 14 Porque el cuerpo no es un solo miembro, sino muchosa. 15 Si el pie dijera: Porque no soy mano, no soy parte del cuerpo, no por eso deja de ser parte del cuerpo. 16 Y si el oído dijera: Porque no soy ojo, no soy parte del cuerpo, no por eso deja de ser parte del cuerpo. 17 Si todo el cuerpo fuera ojo, ¿qué sería del1 oído? Si todo fuera oído, ¿qué sería del2 olfato? 18 Ahora bien, Dios ha colocadoa a cada uno de los miembros1 en el cuerpo según le agradób. 19 Y si todos fueran un solo miembro, ¿qué sería del1 cuerpo? 20 Sin embargo, hay muchos miembros, pero un solo cuerpoa. 21 Y el ojo no puede decir a la mano: No te necesito; ni tampoco la cabeza a los pies: No os necesito. 22 Por el contrario, la verdad es que los miembros1 del cuerpo que parecen ser los más débiles, son los más necesarios; 23 y las partes del cuerpo que estimamos1 menos honrosas, aestas las vestimos con2 más honra; de manera que las partes que consideramos más íntimas3, reciben un trato más honroso, 24 ya que nuestras partes presentables no lo necesitan. Mas así formó1 Dios el cuerpo, dando mayor honra a la parte que carecía de ella, 25 a fin de que en el cuerpo no haya división1, sino que los miembros tengan el mismo cuidado unos por otros. 26 Y si un miembro sufre, todos los miembros sufren con él; y si un miembro es honrado1, todos los miembros se regocijan con él. 27 Ahora bien, vosotros sois el cuerpo de Cristoa, y cada uno individualmente un miembro de élb. 28 Y en la iglesiaa, Dios ha designado1b: primeramente, apóstolesc; en segundo lugar, profetasd; en tercer lugar, maestrose; luego, milagros2f; después, dones de sanidad3g, ayudas, administracionesh, diversas clases de lenguasi. 29 ¿Acaso son todos apóstoles? ¿Acaso son todos profetas? ¿Acaso son todos maestros? ¿Acaso son todos obradores de milagros1? 30 ¿Acaso tienen todos dones de sanidad1? ¿Acaso hablan todos en lenguas? ¿Acaso interpretan todosa? 31 Mas desead ardientemente los mejores donesa.

Y aun yo os muestro un camino más excelente.

The Use of Spiritual Gifts

Now concerning aspiritual gifts, brothers and sisters, bI do not want you to be unaware. aYou know that when you were 1pagans, you were bled 2astray to the cmute idols, however you were led. Therefore I make known to you that no one speaking 1aby the Spirit of God says, “Jesus is 2baccursed”; and no one can say, “Jesus is cLord,” except 3dby the Holy Spirit.

Now there are avarieties of gifts, but the same Spirit. And there are varieties of ministries, and the same Lord. There are varieties of effects, but the same aGod who works all things in all persons. But to each one is given the manifestation of the Spirit afor the common good. For to one is given the word of awisdom through the Spirit, and to another the word of bknowledge according to the same Spirit; to another afaith 1by the same Spirit, and to another bgifts of 2healing 3by the one Spirit, 10 and to another the 1effecting of 2amiracles, and to another bprophecy, and to another the 3cdistinguishing of spirits, to another various dkinds of tongues, and to another the einterpretation of tongues. 11 But one and the same Spirit works all these things, adistributing to each one individually just as He 1wills.

12 For just aas the body is one and yet has many parts, and all the parts of the body, though they are many, are one body, bso also is Christ. 13 For 1aby one Spirit we were all baptized into one body, whether bJews or Greeks, whether slaves or free, and we were all made to cdrink of one Spirit.

14 For athe body is not one part, but many. 15 If the foot says, “Because I am not a hand, I am not a part of the body,” it is not for this reason 1any less a part of the body. 16 And if the ear says, “Because I am not an eye, I am not a part of the body,” it is not for this reason 1any less a part of the body. 17 If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? 18 But now God has aarranged the parts, each one of them in the body, bjust as He desired. 19 If they were all one part, where would the body be? 20 But now athere are many parts, but one body. 21 And the eye cannot say to the hand, “I have no need of you”; or again, the head to the feet, “I have no need of you.” 22 On the contrary, 1it is much truer that the parts of the body which seem to be weaker are necessary; 23 and those parts of the body which we 1consider less honorable, 2on these we bestow greater honor, and our less presentable parts become much more presentable, 24 whereas our more presentable parts have no need of it. But God has so composed the body, giving more abundant honor to that part which lacked, 25 so that there may be no 1division in the body, but that the parts may have the same care for one another. 26 And if one part of the body suffers, all the parts suffer with it; if a part is 1honored, all the parts rejoice with it.

27 Now you are aChrist’s body, and bindividually parts of it. 28 And God has 1aappointed in bthe church, first capostles, second dprophets, third eteachers, then 2fmiracles, then ggifts of healings, helps, hadministrations, and various ikinds of tongues. 29 All are not apostles, are they? All are not prophets, are they? All are not teachers, are they? All are not workers of 1miracles, are they? 30 All do not have gifts of healings, do they? All do not speak with tongues, do they? All do not ainterpret, do they? 31 But aearnestly desire the greater gifts.

And yet, I am going to show you a far better way.

The Use of Spiritual Gifts

Now concerning aspiritual gifts, brethren, bI do not want you to be unaware. aYou know that when you were pagans, you were bled astray to the cmute idols, however you were led. Therefore I make known to you that no one speaking 1aby the Spirit of God says, “Jesus is 2baccursed”; and no one can say, “Jesus is cLord,” except 3dby the Holy Spirit.

Now there are avarieties of gifts, but the same Spirit. And there are varieties of ministries, and the same Lord. There are varieties of effects, but the same aGod who works all things in all persons. But to each one is given the manifestation of the Spirit afor the common good. For to one is given the word of awisdom through the Spirit, and to another the word of bknowledge according to the same Spirit; to another afaith 1by the same Spirit, and to another bgifts of 2healing 3by the one Spirit, 10 and to another the 1effecting of 2amiracles, and to another bprophecy, and to another the 3cdistinguishing of spirits, to another various dkinds of tongues, and to another the einterpretation of tongues. 11 But one and the same Spirit works all these things, adistributing to each one individually just as He wills.

12 For even aas the body is one and yet has many members, and all the members of the body, though they are many, are one body, bso also is Christ. 13 For 1aby one Spirit we were all baptized into one body, whether bJews or Greeks, whether slaves or free, and we were all made to cdrink of one Spirit.

14 For athe body is not one member, but many. 15 If the foot says, “Because I am not a hand, I am not a part of the body,” it is not for this reason 1any the less a part of the body. 16 And if the ear says, “Because I am not an eye, I am not a part of the body,” it is not for this reason 1any the less a part of the body. 17 If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the sense of smell be? 18 But now God has aplaced the members, each one of them, in the body, bjust as He desired. 19 If they were all one member, where would the body be? 20 But now athere are many members, but one body. 21 And the eye cannot say to the hand, “I have no need of you”; or again the head to the feet, “I have no need of you.” 22 On the contrary, 1it is much truer that the members of the body which seem to be weaker are necessary; 23 and those members of the body which we 1deem less honorable, 2on these we bestow more abundant honor, and our less presentable members become much more presentable, 24 whereas our more presentable members have no need of it. But God has so composed the body, giving more abundant honor to that member which lacked, 25 so that there may be no 1division in the body, but that the members may have the same care for one another. 26 And if one member suffers, all the members suffer with it; if one member is 1honored, all the members rejoice with it.

27 Now you are aChrist’s body, and bindividually members of it. 28 And God has 1aappointed in bthe church, first capostles, second dprophets, third eteachers, then 2fmiracles, then ggifts of healings, helps, hadministrations, various ikinds of tongues. 29 All are not apostles, are they? All are not prophets, are they? All are not teachers, are they? All are not workers of 1miracles, are they? 30 All do not have gifts of healings, do they? All do not speak with tongues, do they? All do not ainterpret, do they? 31 But aearnestly desire the greater gifts.

And I show you a still more excellent way.

Ask