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Las expresiones siguientes ocurren con frecuencia en los Salmos:Posiblemente, Pausa, Crescendo, o InterludioPosiblemente, Salmo didáctico, o contemplativoTérmino de significado incierto; posiblemente, Poema epigramático, Salmo de expiaciónRegión de los muertos
LIBRO PRIMERO
Contraste entre el justo y los impíos
¡Cuán bienaventurado es el hombre que no andaa en el consejo de los impíosb,ni se detiene en el camino de los pecadoresc,ni se sienta en la silla de los escarnecedoresd,2 sino que en la ley del SEÑOR está su deleitea,y en su ley medita de díab y de nochec!3 Será como árbol firmemente plantado junto a corrientes1 de aguaa,que da su fruto a su tiempo,y su hoja2 no se marchita;en todo lo que hace, prospera3b.
4 No así los impíos,que son como paja que se lleva el vientoa.5 Por tanto, no se sostendrán1 los impíosa en el juiciob,ni los pecadores en la congregación de los justosc.6 Porque el SEÑOR conoce1 el camino de los justosa,mas el camino de los impíos pereceráb.
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The following expressions occur often in the Psalms:Might mean Higher pitch, Pause, Always, or From the beginningPossibly Contemplative, or Didactic, or Skillful PsalmPossibly Epigrammatic Poem, or Atonement PsalmThe netherworld
BOOK 1
The Righteous and the Wicked Contrasted.
Blessed is the person who adoes not walk in the bcounsel of the wicked,Nor stand in the 1cpath of sinners,Nor dsit in the seat of scoffers!2 But his adelight is bin the Law of the LORD,And on His Law he meditates cday and dnight.3 He will be like aa tree planted by 1streams of water,Which yields its fruit in its season,And its 2leaf does not wither;And 3in whatever he does, bhe prospers.
4 The wicked are not so,But they are like achaff which the wind blows away.5 Therefore athe wicked will not stand in the bjudgment,Nor sinners in cthe assembly of the righteous.6 For the LORD 1aknows the way of the righteous,But the way of bthe wicked will perish.
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The following expressions occur often in the Psalms:May mean Pause, Crescendo or Musical InterludePossibly, Contemplative, or Didactic, or Skillful PsalmPossibly, Epigrammatic Poem, or Atonement PsalmThe nether world
BOOK 1
The Righteous and the Wicked Contrasted.
How blessed is the man who adoes not walk in the bcounsel of the wicked,Nor stand in the 1cpath of sinners,Nor dsit in the seat of scoffers!2 But his adelight is bin the law of the LORD,And in His law he meditates cday and dnight.3 He will be like aa tree firmly planted by 1streams of water,Which yields its fruit in its seasonAnd its 2leaf does not wither;And 3in whatever he does, bhe prospers.
4 The wicked are not so,But they are like achaff which the wind drives away.5 Therefore athe wicked will not stand in the bjudgment,Nor sinners in cthe assembly of the righteous.6 For the LORD 1aknows the way of the righteous,But the way of bthe wicked will perish.
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The following expressions occur often in the Psalms:May mean Pause, Crescendo or Musical InterludePossibly, Contemplative, or Didactic, or Skillful PsalmPossibly, Epigrammatic Poem, or Atonement PsalmThe nether world
BOOK ONE
The Righteous and the Wicked Contrasted.
1Blessed fortunate, prosperous, and favored by God is the man who does not awalk in the bcounsel of the wicked following their advice and example,Nor stand in the cpath of sinners,Nor dsit down to rest in the seat of 2scoffers (ridiculers) .2 But his adelight is bin the law of the LORD,And on His law His precepts and teachings he habitually meditates cday and dnight. Rom 13:8-10; Gal 3:1-29; 2+@Tim 3:163 And he will be like aa tree firmly planted and fed by streams of water,Which yields its fruit in its season;Its leaf does not wither;And in whatever he does, he bprospers and comes to maturity. Jer 17:7, 8
4 The wicked those who live in disobedience to God’s law are not so,But they are like the achaff worthless and without substance which the wind blows away.5 Therefore athe wicked will not stand unpunished in the bjudgment,Nor sinners in cthe assembly of the righteous.6 For the LORD aknows and fully approves the way of the righteous,But the way of bthe wicked shall perish.