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Y ahora, para vosotros, sacerdotes, es este mandamiento. Si no escucháis, y si no decidís de corazón dar honor a mi nombre—dice el SEÑORa de los ejércitos—enviaré sobre vosotros maldiciónb, y maldeciré vuestras bendiciones; y en verdad, ya las he maldecidoc, porque no lo habéis decidido de corazón. He aquí, yo reprenderé a vuestra descendencia1, y os echaré estiércol2a a la cara, el estiércol3b de vuestras fiestas, y seréis llevados con4 élc. Entonces sabréis que os he enviado este mandamiento para que mi pacto siga1 con Leví2—dice el SEÑOR de los ejércitosa. Mi pacto con él era de vida y paza, las cuales le di para que me reverenciara1b; y él me reverenció2, y estaba lleno de temor ante mi nombre. La verdadera instrucción1 estaba en su boca, y no se hallaba iniquidad en sus labiosa; en paz y rectitud caminaba conmigob, y apartaba a muchos de la iniquidadc. Pues los labios del sacerdote deben guardar la sabiduría, y los hombres deben buscar la instrucción1 de su bocaa, porque él es el mensajerob del SEÑORc de los ejércitos. Pero vosotros os habéis desviado del camino, habéis hecho tropezar a muchos en la ley1a, habéis corrompido2 el pacto de Levíb—dice el SEÑOR de los ejércitos. Por eso yo también os he hecho despreciables y vilesa ante1 todo el pueblo, así como vosotros no habéis guardado mis caminosb y hacéis acepción de personas en la ley2c.

Abominaciones del pueblo

10 ¿No tenemos todos un mismo padre? ¿No nos ha creado un mismo Diosa? ¿Por qué nos portamos deslealmenteb unos contra otrosc, profanando el pacto de nuestros padresd? 11 Deslealmente ha obrado Judá, y una abominación se ha cometido en Israel y en Jerusalén; pues Judá ha profanado el santuario del SEÑORa, que Él ama1, y se ha casado con la hija de un dios extrañob. 12 Que el SEÑOR extermine de las tiendas de Jacob al hombre que hace estoa (sea testigo o defensor1) aunque presente una ofrenda2 al SEÑOR de los ejércitosb. 13 Y esta otra1 cosa hacéis: cubrís el altar del SEÑOR de lágrimas, llantos y gemidos, porque Él ya no mira la ofrenda2 ni la acepta con agradoa de vuestra mano. 14 Y vosotros decís: «¿Por qué?». Porque el SEÑOR ha sido testigo entre tú y la mujer de tu juventuda, contra la cual has obrado deslealmenteb, aunque ella es tu compañera y la mujer de tu pacto. 15 Pero ninguno que tenga un remanente del Espíritu lo ha hecho así1a. ¿Y qué hizoeste mientras buscaba una descendencia2 de parte de Diosb? Prestad atención, pues, a vuestro espíritu; no seas3 desleal con la mujer de tu juventudc. 16 Porque yo detesto el divorcio1a—dice el SEÑOR, Dios de Israel—y al que cubre de iniquidad2 su vestidurab—dice el SEÑOR de los ejércitos—. Prestad atención, pues, a vuestro espíritu y no seáis desleales.

17 Habéis cansado al SEÑOR con vuestras palabrasa. Y decís: ¿En qué le hemos cansado? Cuando decísb: Todo el que hace mal es bueno a los ojos del SEÑOR, y en ellos Él se complace; o: ¿Dónde estác el Dios de la justicia1d?

Priests to Be Disciplined

“And now, this commandment is for you, the priests. If you do anot listen, and if you do not take it to heart to give honor to My name,” says the LORD of armies, “then I will send the bcurse upon you and I will curse your blessings; and indeed, I have ccursed them already, because you are not taking it to heart. Behold, I am going to arebuke your 1descendants, and I will bspread 2dung on your faces, the 3dung of your cfeasts; and you will be taken away 4with it. Then you will know that I have sent this commandment to you, 1so that My acovenant may 2continue with Levi,” says the LORD of armies. “My covenant with him was one of life and apeace, and I gave them to him as an object of 1reverence; so he 2brevered Me and was in awe of My name. 1aTrue instruction was in his mouth and injustice was not found on his lips; he walked bwith Me in peace and justice, and he cturned many back from wrongdoing. For the lips of a priest should maintain aknowledge, and people should bseek 1instruction from his mouth; for he is the cmessenger of the LORD of armies. But as for you, you have turned aside from the way; you have caused many to astumble 1by the instruction; you have bruined the covenant of Levi,” says the LORD of armies. “So aI also have made you despised and of blow reputation 1in the view of all the people, since you are not keeping My ways but are showing cpartiality in the 2instruction.”

Sin in the Family

10 Do we not all have aone Father? bIs it not one God who has created us? Why do we deal ctreacherously, each against his brother so as to profane the dcovenant of our fathers? 11 Judah has dealt atreacherously, and an abomination has been committed in Israel and in Jerusalem; for Judah has bprofaned the sanctuary of the LORD 1which He loves, and has married the daughter of a foreign god. 12 As for the man who does this, may the aLORD eliminate from the tents of Jacob everyone who is awake and answers, or who bpresents 1an offering to the LORD of armies.

13 And this is 1another thing you do: you cover the altar of the LORD with tears, with weeping and sighing, because He ano longer gives attention to the 2offering or accepts it with favor from your hand. 14 Yet you say, “For what reason?” Because the LORD has been a witness between you and the awife of your youth, against whom you have dealt btreacherously, though she is your marriage companion and your wife by covenant. 15 1But not one has adone so who has a remnant of the Spirit. And 2why the one? He was seeking a bgodly offspring. Be careful then about your spirit, and see that none of you deals ctreacherously against the wife of your youth. 16 “For 1I hate 2adivorce,” says the LORD, the God of Israel, “and 3him who covers his garment with bviolence,” says the LORD of armies. “So be careful about your spirit, that you do not deal treacherously.”

17 You have awearied the LORD with your words. Yet you say, “How have we wearied Him?” In that you say, “bEveryone who does evil is good in the sight of the LORD, and He cdelights in them,” or, “dWhere is the God of ejustice?”

Priests to Be Disciplined

“And now this commandment is for you, O priests. If you do anot listen, and if you do not take it to heart to give honor to My name,” says the LORD of hosts, “then I will send the bcurse upon you and I will curse your blessings; and indeed, I have ccursed them already, because you are not taking it to heart. Behold, I am going to arebuke your 1offspring, and I will bspread 2refuse on your faces, the 3refuse of your cfeasts; and you will be taken away 4with it. Then you will know that I have sent this commandment to you, 1that My acovenant may 2continue with Levi,” says the LORD of hosts. “My covenant with him was one of life and apeace, and I gave them to him as an object of 1reverence; so he 2brevered Me and stood in awe of My name. 1aTrue instruction was in his mouth and unrighteousness was not found on his lips; he walked bwith Me in peace and uprightness, and he cturned many back from iniquity. For the lips of a priest should preserve aknowledge, and 1men should bseek 2instruction from his mouth; for he is the cmessenger of the LORD of hosts. But as for you, you have turned aside from the way; you have caused many to astumble 1by the instruction; you have 2bcorrupted the covenant of Levi,” says the LORD of hosts. “So aI also have made you despised and babased 1before all the people, just as you are not keeping My ways but are showing cpartiality in the 2instruction.

Sin in the Family

10 “Do we not all have aone father? bHas not one God created us? Why do we deal ctreacherously each against his brother so as to profane the dcovenant of our fathers? 11 Judah has dealt atreacherously, and an abomination has been committed in Israel and in Jerusalem; for Judah has bprofaned the sanctuary of the LORD 1which He loves and has married the daughter of a foreign god. 12 As for the man who does this, may the aLORD cut off from the tents of Jacob everyone who awakes and answers, or who bpresents 1an offering to the LORD of hosts.

13 This is 1another thing you do: you cover the altar of the LORD with tears, with weeping and with groaning, because He ano longer regards the 2offering or accepts it with favor from your hand. 14 Yet you say, ‘For what reason?’ Because the LORD has been a witness between you and the awife of your youth, against whom you have dealt btreacherously, though she is your companion and your wife by covenant. 15 1But not one has adone so who has a remnant of the Spirit. And 2what did that one do while he was seeking a bgodly 3offspring? Take heed then to your spirit, and let no one deal ctreacherously against the wife of your youth. 16 For 1I hate 2adivorce,” says the LORD, the God of Israel, “and 3him who covers his garment with 4bwrong,” says the LORD of hosts. “So take heed to your spirit, that you do not deal treacherously.”

17 You have awearied the LORD with your words. Yet you say, “How have we wearied Him?” In that you say, “bEveryone who does evil is good in the sight of the LORD, and He cdelights in them,” or, “dWhere is the God of ejustice?”

Priests to Be Disciplined

“Now, O priests, this commandment is for you. If you do anot listen, and if you do not take it to heart to honor My name,” says the LORD of hosts, “then I will send the bcurse upon you and I will curse your blessings on the people. Indeed, I have ccursed them already, because you are not taking it to heart. Behold, I am going to arebuke your seed, and I will bspread the refuse on your faces, the refuse from the cfestival offerings; and you will be taken away with it in disgrace. Then you will know without any doubt that I have sent this new commandment to you (priests) , that My acovenant may continue with Levi the priestly tribe,” says the LORD of hosts. “My covenant with Levi was one of life and apeace, and I gave them to him as an object of reverence; so he and the priests bfeared Me and stood in reverent awe of My name. aTrue instruction was in Levi’s mouth and injustice was not found on his lips. He walked bwith Me in peace and uprightness, and he cturned many from wickedness. For the lips of the priest should guard and preserve aknowledge of My law, and the people should bseek instruction from his mouth; for he is the cmessenger of the LORD of hosts. But as for you priests, you have turned from the way and you have caused many to astumble by your instruction in the law. You have bviolated the covenant of Levi,” says the LORD of hosts. “So aI have balso made you despised and cabased before all the people, just as you are not keeping My ways but are showing dpartiality to people in your administration of the law.”

Sin in the Family

10 Do we not all have aone Father? bHas not one God created us? Why do we deal ctreacherously with one another, profaning the dcovenant of our fathers with God? 11 Judah has been atreacherous (disloyal) , and a repulsive act has been committed in Israel and in Jerusalem; for Judah has bprofaned the sanctuary of the LORD which He loves, and has married the daughter of a foreign god. Ezra 9:2; Jer 2:3 12 As for the man who does this, may the aLORD cut off from the tents of Jacob to the last man those who do this evil thing, awake and aware, even the one who bbrings an offering to the LORD of hosts.

13 This is another thing you do: you cover the altar of the LORD with tears, with your own weeping and sighing, because the LORD ano longer regards your offering or accepts it with favor from your hand. 14 But you say, “Why does He reject it?” Because the LORD has been a witness between you and the awife of your youth, against whom you have dealt btreacherously. Yet she is your marriage companion and the wife of your covenant made by your vows. 15 But not one has adone so who has a remnant of the Spirit. And what did that one do while seeking a bgodly offspring? Take heed then to your spirit, and let no one deal ctreacherously against the wife of your youth. 16 “For I hate 1adivorce,” says the LORD, the God of Israel, “and him who covers his garment with bwrong and violence,” says the LORD of hosts. “Therefore keep watch on your spirit, so that you do not deal treacherously with your wife.”

17 You have awearied the LORD with your words. But you say, “In what way have we wearied Him?” In that you say, “bEveryone who does evil is good in the sight of the LORD, and He cdelights in them,” or by asking, “dWhere is the God of ejustice?”

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