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La elección de Israel

Digo la verdad en Cristo, no miento, dándome testimonio mi concienciaa en el Espíritu Santo, de que tengo gran tristeza y continuo dolor en mi corazón. Porque desearía1 yo mismo ser anatema2a, separado de Cristob por amor a mis hermanos, mis parientes3 según la carnec, que son israelitasa, a quienes pertenece la adopción como hijosb, y la gloriac, los pactosd, la promulgación de la leye, el cultof y las promesasg, de quienes son los patriarcasa, y de quienes, según la carne, procede el Cristo1b, el cual está sobre todas las cosasc, Diosd bendito por los siglose. Amén.

Pero no es que la palabra de Dios haya falladoa. Porque no todos los descendientes de Israel son Israelb; ni son todos hijos por ser descendientes1 de Abrahama, sino que POR ISAAC SERÁ LLAMADA TU DESCENDENCIA2b. Esto es, no son los hijos de la carne los que son hijos de Diosa, sino que los hijos de la promesa son considerados como descendientes1b. Porque esta es una palabra de promesa: POR ESTE TIEMPO VOLVERÉ, Y SARA TENDRÁ UN HIJOa. 10 Y nosolo estoa, sino que también Rebeca, cuando concibió mellizos de uno, nuestro padre Isaacb 11 (porque cuando aún los mellizos no habían nacido, y no habían hecho nada, ni bueno ni malo, para que el propósito de Dios conforme a su elección permaneciera, no por las obras, sino por aquel que llamaa), 12 se le dijo a ella: EL MAYOR SERVIRÁ AL MENORa. 13 Tal como está escrito: A JACOB AMÉ, PERO A ESAÚ ABORRECÍa.

Dios no es injusto

14 ¿Qué diremos entoncesa? ¿Que hay injusticia en Diosb? ¡De ningún modoc! 15 Porque Él dice a Moisés: TENDRÉ MISERICORDIA DEL QUE YO TENGA MISERICORDIA, Y TENDRÉ COMPASIÓN DEL QUE YO TENGA COMPASIÓNa. 16 Así que no depende del que quiere ni del que correa, sino de Dios que tiene misericordiab. 17 Porque la Escritura dice a Faraón: PARA ESTO MISMO TE HE LEVANTADO, PARA DEMOSTRAR MI PODER EN TI, Y PARA QUE MI NOMBRE SEA PROCLAMADO POR1 TODA LA TIERRAa. 18 Así que del que quiere tiene misericordia, y al que quiere endurecea.

19 Me dirás entoncesa: ¿Por qué, pues, todavía reprocha1 Diosb? Porque ¿quién resiste a su voluntadc? 20 Al contrario, ¿quién eres tú, oh hombre, que le contestas a Diosa? ¿Dirá acaso el objeto modelado al que lo modela: Por qué me hiciste asíb? 21 ¿O no tiene el alfarero derecho sobre el barro de hacer de la misma masa un vaso para uso honorable1 y otro para uso ordinario2? 22 ¿Y qué, si Dios, aunque dispuesto a demostrar su ira y hacer notorio su poder, soportó con mucha pacienciaa a los vasos de ira preparados para destrucciónb? 23 Lo hizo para dar a conocer las riquezas de su gloriaa sobre los vasos de misericordiab, que de antemano Él preparó para gloriac, 24 es decir, nosotros, a quienes también llamóa, nosolo de entre los judíos, sino también de entre los gentilesb. 25 Como también dice en Oseas:A LOS QUE NO ERAN MI PUEBLO, LLAMARÉ: «PUEBLO MÍO»,Y A LA QUE NO ERA AMADA: «AMADA míaa».

26 Y ACONTECERÁ QUE EN EL LUGAR DONDE LES FUE DICHO: «VOSOTROS NO SOIS MI PUEBLO»,ALLÍ SERÁN LLAMADOS HIJOS DEL DIOS VIVIENTEa.

27 Isaías también exclama en cuanto a Israel: AUNQUE EL NÚMERO DE LOS HIJOS DE ISRAEL SEA COMO LA ARENA DEL MAR,solo EL REMANENTEa SERÁ SALVOb; 28 PORQUE EL SEÑOR EJECUTARÁ SU PALABRA SOBRE LA TIERRA CABALMENTE1 Y CON BREVEDAD2a. 29 Y como Isaías predijo:SI EL SEÑOR DE LOS EJÉRCITOSa NO NOS HUBIERA DEJADO DESCENDENCIA1,HUBIÉRAMOS LLEGADO A SER COMO SODOMA, Y HECHOS SEMEJANTES A GOMORRAb.

Razón del tropiezo de Israel

30 ¿Qué diremos entoncesa? Que los gentiles, que no iban tras la justicia, alcanzaron justicia, es decir, la justicia que es por1 feb; 31 pero Israel, que iba tras una ley de justiciaa, no alcanzó esa leyb. 32 ¿Por qué? Porque no iban tras ella por1 fe, sino como por2 obras. Tropezaron en la piedra de tropiezoa, 33 tal como está escrito:HE AQUÍ, PONGO EN SIÓN UNA PIEDRA DE TROPIEZO Y ROCA DE ESCÁNDALOa;Y EL QUE CREA EN ÉL NO SERÁ AVERGONZADOb.

Deep Concern for Israel

aI am telling the truth in Christ, I am not lying; my conscience testifies with me in the Holy Spirit, that I have great sorrow and unceasing grief in my heart. For aI could 1wish that I myself were baccursed, separated from Christ for the sake of my countrymen, my kinsmen caccording to the flesh, who are aIsraelites, to whom belongs bthe adoption as sons and daughters, cthe glory, dthe covenants, ethe giving of the Law, fthe temple service, and gthe promises; whose are athe fathers, and bfrom whom is the 1Christ according to the flesh, cwho is over all, dGod eblessed 2forever. Amen.

But it is not as though athe word of God has failed. bFor they are not all Israel who are descended from Israel; nor are they all children abecause they are Abraham’s 1bdescendants, but: “2cTHROUGH ISAAC YOUR 3DESCENDANTS SHALL BE NAMED.” That is, it is not the children of the flesh 1who are achildren of God, but the bchildren of the promise are regarded as 2cdescendants. For this is the word of promise: “aAT THIS TIME I WILL COME, AND SARAH WILL HAVE A SON.” 10 aAnd not only that, but there was also bRebekah, when she had conceived twins by one man, our father Isaac; 11 for though the twins were not yet born and had not done anything good or bad, so that aGod’s purpose according to His choice would 1stand, not 2because of works but 3because of Him who calls, 12 it was said to her, “aTHE OLDER WILL SERVE THE YOUNGER.” 13 Just as it is written: “aJACOB I HAVE LOVED, BUT ESAU I HAVE HATED.”

14 aWhat shall we say then? bThere is no injustice with God, is there? 1cFar from it! 15 For He says to Moses, “aI WILL HAVE MERCY ON WHOMEVER I HAVE MERCY, AND I WILL SHOW COMPASSION TO WHOMEVER I SHOW COMPASSION.” 16 So then, it does not depend on the person who 1wants it nor the one who 2aruns, but on bGod who has mercy. 17 For the Scripture says to Pharaoh, “aFOR THIS VERY REASON I RAISED YOU UP, IN ORDER TO DEMONSTRATE MY POWER IN YOU, AND THAT MY NAME MIGHT BE PROCLAIMED 1THROUGHOUT THE EARTH.” 18 So then He has mercy on whom He desires, and He ahardens whom He desires.

19 aYou will say to me then, “bWhy does He still find fault? For cwho has resisted His will?” 20 On the contrary, who are you, 1ayou foolish person, who banswers back to God? cThe thing molded will not say to the molder, “Why did you make me like this,” will it? 21 Or does the potter not have a right over the clay, to make from the same lump one object 1for honorable use, and another 2for common use? 22 1What if God, although willing to demonstrate His wrath and to make His power known, endured with great apatience objects of wrath bprepared for destruction? 23 And He did so to make known athe riches of His glory upon bobjects of mercy, which He cprepared beforehand for glory, 24 namely us, whom He also acalled, bnot only from among Jews, but also from among Gentiles, 25 as He also says in Hosea:aI WILL CALL THOSE WHO WERE NOT MY PEOPLE, ‘MY PEOPLE,’AND HER WHO WAS NOT BELOVED, ‘BELOVED.’”

26 aAND IT SHALL BE THAT IN THE PLACE WHERE IT WAS SAID TO THEM, ‘YOU ARE NOT MY PEOPLE,’THERE THEY SHALL BE CALLED SONS OF bTHE LIVING GOD.”

27 Isaiah cries out concerning Israel, “aTHOUGH THE NUMBER OF THE SONS OF ISRAEL MAY BE bLIKE THE SAND OF THE SEA, ONLY cTHE REMNANT WILL BE SAVED; 28 aFOR THE LORD WILL EXECUTE HIS WORD ON THE EARTH, 1THOROUGHLY AND 2QUICKLY.” 29 And just as Isaiah foretold:aIF bTHE LORD 1OF ARMIES HAD NOT LEFT US 2cDESCENDANTS,dWE WOULD HAVE BECOME LIKE SODOM, AND WOULD HAVE 3BEEN LIKE GOMORRAH.”

30 aWhat shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, but bthe righteousness that is 1by faith; 31 however, Israel, apursuing a law of righteousness, did not barrive at that law. 32 Why? Because they did not pursue it 1by faith, but as though they could 2by works. They stumbled over athe stumbling stone, 33 just as it is written:aBEHOLD, I AM LAYING IN ZION bA STONE OF STUMBLING AND A ROCK OF OFFENSE,cAND THE ONE WHO BELIEVES IN HIM dWILL NOT BE 1PUT TO SHAME.”

Concern for Israel

aI am telling the truth in Christ, I am not lying, my conscience testifies with me enlightened and prompted by the Holy Spirit, that I have great sorrow and unceasing anguish in my heart. For if it were possible aI would wish that I myself were baccursed, separated, banished from Christ for the sake of the salvation of my brothers, my cnatural kinsmen, Ex 32:32 who are aIsraelites, to whom belongs bthe adoption as sons, cthe glory (1Shekinah) , dthe special covenants with Abraham, Moses, and David, ethe giving of the Law, fthe system of temple worship, and gthe original promises. Ex 4:22; Hos 11:1 To them belong athe patriarchs, and bfrom them, according to His natural descent, came the Christ (the Messiah, the Anointed) , He cwho is exalted and supreme over all, dGod eblessed forever. Amen.

However, it is not as though aGod’s word has failed coming to nothing. bFor not all who are descended from Israel (Jacob) are the true Israel; and they are not all the children of Abraham abecause they are his descendants by blood, but the promise was: “bYOUR DESCENDANTS WILL BE NAMED THROUGH ISAACthough Abraham had other sons. Gen 21:9-12 That is, it is not the children of the body Abraham’s natural descendants who are aGod’s children, but it is the bchildren of the promise who are counted as Abraham’s true descendants. For this is what the promise said: “aABOUT THIS TIME next year I WILL COME, AND SARAH SHALL HAVE A SON.” Gen 18:10 10 aAnd not only that, but this too: bRebekah conceived twin sons by one man under the same circumstances, by our father Isaac; 11 and though the twins were not yet born and had not done anything either good or bad, so that aGod’s purpose His choice, His election would stand, not because of works done by either child, but because of the plan of Him who calls them, 12 it was said to her, “aTHE 1OLDER (Esau) WILL SERVE THE 2YOUNGER (Jacob) .” Gen 25:21-23 13 As it is written and forever remains written, “1aJACOB I LOVED (chose, protected, blessed) , BUT 2ESAU I HATED (held in disregard compared to Jacob) .” Mal 1:2, 3

14 aWhat shall we say then? bIs there injustice with God? cCertainly not! 15 For He says to Moses, “aI WILL HAVE MERCY ON WHOMEVER I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOMEVER I HAVE COMPASSION.” Ex 33:19 16 So then God’s choice is not dependent on human will, nor on human aeffort the totality of human striving, but on bGod who shows mercy to whomever He chooses—it is His sovereign gift. 17 For the Scripture says to Pharaoh, “aI RAISED YOU UP FOR THIS VERY PURPOSE, TO DISPLAY MY POWER IN dealing with YOU, AND SO THAT MY NAME WOULD BE PROCLAIMED IN ALL THE EARTH.” Ex 9:16 18 So then, He has mercy on whom He wills (chooses) , and He ahardens the heart of whom He wills.

19 aYou will say to me then, “bWhy does He still blame me for sinning? For cwho including myself has ever resisted His will and purpose?” 20 On the contrary, who are you, aO man, who banswers arrogantly back to God and dares to defy Him? cWill the thing which is formed say to him who formed it, “Why have you made me like this?” Is 29:16; 45:9 21 Does the potter not have the right over the clay, to make from the same lump of clay one object for honorable use something beautiful or distinctive and another for common use something ordinary or menial? 22 What if God, although willing to show His terrible wrath and to make His power known, has tolerated with great apatience the objects of His wrath which are bprepared for destruction? Prov 16:4 23 And what if He has done so to make known athe riches of His glory to the bobjects of His mercy, which He has cprepared beforehand for glory, 24 including us, whom He also acalled, bnot only from among the Jews, but also from among the Gentiles? 25 Just as He says in the writings of the prophet Hosea:aI WILL CALL THOSE WHO WERE NOT MY PEOPLE, ‘MY PEOPLE,’AND I will call HER WHO WAS NOT BELOVED, ‘BELOVED.’” Hos 2:23

26 aAND IT SHALL BE THAT IN THE PLACE WHERE IT WAS SAID TO THEM, ‘YOU ARE NOT MY PEOPLE,’THERE THEY SHALL BE CALLED SONS OF bTHE LIVING GOD.” Hos 1:10

27 And Isaiah calls out concerning Israel: “aTHOUGH THE NUMBER OF THE SONS OF ISRAEL BE bLIKE THE SAND OF THE SEA, IT IS ONLY cTHE REMNANT a small believing minority THAT WILL BE SAVED from God’s judgment; 28 aFOR THE LORD WILL EXECUTE HIS WORD UPON THE EARTH He will conclude His dealings with mankind COMPLETELY AND WITHOUT DELAY.” Is 10:22, 23 29 It is as Isaiah foretold,aIF bTHE LORD OF HOSTS HAD NOT LEFT US SEED future generations from which a believing remnant of Israelites came,cWE WOULD HAVE BECOME LIKE SODOM, AND WOULD HAVE RESEMBLED GOMORRAH totally rejected and destroyed!” Is 1:9

30 aWhat shall we say then? That Gentiles, who did not pursue righteousness who did not seek salvation and a right relationship with God, nevertheless obtained righteousness, that is, bthe righteousness which is produced by faith; 31 whereas Israel, though always apursuing the law of righteousness, did not bsucceed in fulfilling the law. Is 51:1 32 And why not? Because it was not by faith that they pursued it, but as though it were by works relying on the merit of their works instead of their faith. They stumbled over athe stumbling Stone Jesus Christ. Is 8:14; 28:16 33 As it is written and forever remains written,aBEHOLD I AM LAYING IN ZION bA STONE OF STUMBLING AND A ROCK OF OFFENSE;cAND HE WHO BELIEVES IN HIM whoever adheres to, trusts in, and relies on Him dWILL NOT BE DISAPPOINTED in his expectations.” Is 28:16

Solicitude for Israel

aI am telling the truth in Christ, I am not lying, my conscience testifies with me in the Holy Spirit, that I have great sorrow and unceasing grief in my heart. For aI could 1wish that I myself were baccursed, separated from Christ for the sake of my brethren, my kinsmen caccording to the flesh, who are aIsraelites, to whom belongs bthe adoption as sons, and cthe glory and dthe covenants and ethe giving of the Law and fthe temple service and gthe promises, whose are athe fathers, and bfrom whom is 1the Christ according to the flesh, cwho is over all, dGod eblessed 2forever. Amen.

But it is not as though athe word of God has failed. bFor they are not all Israel who are descended from Israel; nor are they all children abecause they are Abraham’s 1descendants, but: “2bTHROUGH ISAAC YOUR 3DESCENDANTS WILL BE NAMED.” That is, it is not the children of the flesh who are achildren of God, but the bchildren of the promise are regarded as 1descendants. For this is the word of promise: “aAT THIS TIME I WILL COME, AND SARAH SHALL HAVE A SON.” 10 aAnd not only this, but there was bRebekah also, when she had conceived twins by one man, our father Isaac; 11 for though the twins were not yet born and had not done anything good or bad, so that aGod’s purpose according to His choice would 1stand, not 2because of works but 3because of Him who calls, 12 it was said to her, “aTHE OLDER WILL SERVE THE YOUNGER.” 13 Just as it is written, “aJACOB I LOVED, BUT ESAU I HATED.”

14 aWhat shall we say then? bThere is no injustice with God, is there? cMay it never be! 15 For He says to Moses, “aI WILL HAVE MERCY ON WHOM I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION.” 16 So then it does not depend on the man who wills or the man who aruns, but on bGod who has mercy. 17 For the Scripture says to Pharaoh, “aFOR THIS VERY PURPOSE I RAISED YOU UP, TO DEMONSTRATE MY POWER IN YOU, AND THAT MY NAME MIGHT BE PROCLAIMED 1THROUGHOUT THE WHOLE EARTH.” 18 So then He has mercy on whom He desires, and He ahardens whom He desires.

19 aYou will say to me then, “bWhy does He still find fault? For cwho resists His will?” 20 On the contrary, who are you, aO man, who banswers back to God? cThe thing molded will not say to the molder, “Why did you make me like this,” will it? 21 Or does not the potter have a right over the clay, to make from the same lump one vessel 1for honorable use and another 2for common use? 22 1What if God, although willing to demonstrate His wrath and to make His power known, endured with much apatience vessels of wrath bprepared for destruction? 23 And He did so to make known athe riches of His glory upon bvessels of mercy, which He cprepared beforehand for glory, 24 even us, whom He also acalled, bnot from among Jews only, but also from among Gentiles. 25 As He says also in Hosea,aI WILL CALL THOSE WHO WERE NOT MY PEOPLE, ‘MY PEOPLE,’AND HER WHO WAS NOT BELOVED, ‘BELOVED.’”

26 aAND IT SHALL BE THAT IN THE PLACE WHERE IT WAS SAID TO THEM, ‘YOU ARE NOT MY PEOPLE,’THERE THEY SHALL BE CALLED SONS OF bTHE LIVING GOD.”

27 Isaiah cries out concerning Israel, “aTHOUGH THE NUMBER OF THE SONS OF ISRAEL BE bLIKE THE SAND OF THE SEA, IT IS cTHE REMNANT THAT WILL BE SAVED; 28 aFOR THE LORD WILL EXECUTE HIS WORD ON THE EARTH, 1THOROUGHLY AND 2QUICKLY.” 29 And just as Isaiah foretold,aUNLESS bTHE LORD OF 1SABAOTH HAD LEFT TO US A 2POSTERITY,cWE WOULD HAVE BECOME LIKE SODOM, AND WOULD HAVE 3RESEMBLED GOMORRAH.”

30 aWhat shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, even bthe righteousness which is 1by faith; 31 but Israel, apursuing a law of righteousness, did not barrive at that law. 32 Why? Because they did not pursue it 1by faith, but as though it were 2by works. They stumbled over athe stumbling stone, 33 just as it is written,aBEHOLD, I LAY IN ZION bA STONE OF STUMBLING AND A ROCK OF OFFENSE,cAND HE WHO BELIEVES IN HIM dWILL NOT BE 1DISAPPOINTED.”

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