← Home
3 panes+ Parallel
La fe y la vida cristiana

¡Oh, gálatasa insensatos! ¿Quién os ha fascinado1 a vosotros, ante cuyos ojos Jesucristo fue presentado públicamente como crucificadob? Esto es lo único que quiero averiguar1 de vosotros: ¿recibisteis el Espíritu por las obras de la ley, o por el oír con fe2a? ¿Tan insensatos sois? Habiendo comenzado por1 el Espíritu, ¿vais a terminar2 ahora por la carne? ¿Habéis padecido tantas cosas en vano? ¡Si es que en realidad fue en vanoa! Aquel, pues, que os suministra el Espíritua y hace milagros1 entre vosotrosb, ¿lo hace por las obras de la ley o por el oír con fe2c? Así Abraham CREYÓ A DIOS Y LE FUE CONTADO COMO JUSTICIAa. Por consiguiente, sabed que los que son de fea,estos son hijos de Abrahamb. Y la Escritura, previendo que Dios justificaría1 a los gentiles2 por la fe, anunció de antemano las buenas nuevas a Abraham, diciendo: EN TI SERÁN BENDITAS TODAS LAS NACIONESa. Así que, los que son de fe son bendecidos con Abrahama, el creyente. 10 Porque todos los que son de las obras de la ley están bajo maldición, pues escrito está: MALDITO TODO EL QUE NO PERMANECE EN TODAS LAS COSAS ESCRITAS EN EL LIBRO DE LA LEY, PARA HACERLASa. 11 Y que nadie es justificado ante Dios por la leya es evidente, porque EL JUSTO VIVIRÁ POR LA FE1b. 12 Sin embargo, la ley no es de1 fe; al contrario, EL QUE LAS2 HACE, VIVIRÁ POR3 ELLASa. 13 Cristo nos redimió de la maldición de la leya, habiéndose hecho maldición por nosotros (porque escrito está: MALDITO TODO EL QUE CUELGA DE UN MADERO1b), 14 a fin de que en Cristo Jesús la bendición de Abraham viniera a los gentilesa, para que recibiéramosb la promesa del Espíritu mediante la fec.

La promesa y el propósito de la ley

15 Hermanosa, hablo en términos humanos1b: un pacto, aunque sea humano2c, una vez ratificado nadie lo invalida ni le añade condiciones. 16 Ahora bien, las promesas fueron hechas a Abraham y a su descendencia1a. No dice: y a las descendencias2, como refiriéndose a muchas, sino más bien a una: y a tu descendenciab, es decir, Cristo. 17 Lo que digo es esto: La ley, que vino cuatrocientos treinta añosa más tarde, no invalida un pacto ratificado anteriormente por Dios, como para anular la promesa. 18 Porque si la herencia depende1 de la ley, ya no depende2 de una promesaa; pero Dios se la concedió a Abraham por medio de una promesab. 19 Entonces, ¿para qué fue dada la ley? Fue añadida a causa de1 las transgresionesa, hasta que viniera la descendencia2 a la cual había sido hecha la promesab, ley que fue promulgada mediante ángelesc por mano de un mediadord. 20 Ahora bien, un mediador no es de una parte solamente, ya que Dios es uno soloa. 21 ¿Es entonces la ley contraria a las promesas de Dios? ¡De ningún modoa! Porque si se hubiera dado una ley capaz de impartir vida, entonces la justicia ciertamente hubiera dependido1 de la leyb. 22 Pero la Escritura lo encerró todo bajo pecadoa, para que la promesa que es por la fe en Jesucristo fuera dada a todos los que creen.

23 Y antes de venir la fe, estábamos encerrados bajo la ley, confinadosa para la fe que había de ser revelada. 24 De manera que la ley ha venido a ser nuestro ayo1 para conducirnos a Cristoa, a fin de que seamos justificados por la feb. 25 Pero ahora que ha venido la fe, ya no estamos bajo ayo1a, 26 pues todos sois hijos de Diosa mediante la fe en Cristo Jesúsb. 27 Porque todos los que fuisteis bautizados en Cristoa, de Cristo os habéis revestidob. 28 No hay judío ni griego; no hay esclavo ni libre; no hay hombre ni1 mujera; porque todos sois unob en Cristo Jesúsc. 29 Y si sois de Cristoa, entonces sois descendencia1 de Abraham, herederos según la promesab.

Faith Brings Righteousness

1You foolish aGalatians, who has bewitched you, before whose eyes Jesus Christ bwas publicly portrayed as crucified? This is the only thing I want to find out from you: did you receive the Spirit by the works of 1the Law, or by 2ahearing with faith? Are you so foolish? Having begun 1by the Spirit, are you now 2being perfected by the flesh? Did you 1suffer so many things in vainaif indeed it was in vain? So then, does He who aprovides you with the Spirit and bworks 1miracles among you, do it by the works of 2the Law, or by 3chearing with faith?

1Even so aAbraham bBELIEVED GOD, AND IT WAS RECKONED TO HIM AS RIGHTEOUSNESS. Therefore, 1be sure that ait is those who are of faith who are bsons of Abraham. The Scripture, foreseeing that God 1would justify the 2Gentiles by faith, preached the gospel beforehand to Abraham, saying,aALL THE NATIONS WILL BE BLESSED IN YOU.” So then athose who are of faith are blessed with 1Abraham, the believer.

10 For as many as are of the works of 1the Law are under a curse; for it is written, “aCURSED IS EVERYONE WHO DOES NOT ABIDE BY ALL THINGS WRITTEN IN THE BOOK OF THE LAW, TO PERFORM THEM.” 11 Now that ano one is justified 1by 2the Law before God is evident; for, “3bTHE RIGHTEOUS MAN SHALL LIVE BY FAITH.” 12 1However, the Law is not 2of faith; on the contrary, “aHE WHO PRACTICES THEM SHALL LIVE 3BY THEM.” 13 Christ aredeemed us from the curse of the Law, having become a curse for us—for it is written, “bCURSED IS EVERYONE WHO HANGS ON cA 1TREE”— 14 in order that ain Christ Jesus the blessing of Abraham might 1come to the Gentiles, so that we bwould receive cthe promise of the Spirit through faith.

Intent of the Law

15 aBrethren, bI speak 1in terms of human relations: ceven though it is only a man’s 2covenant, yet when it has been ratified, no one sets it aside or adds 3conditions to it. 16 Now the promises were spoken ato Abraham and to his seed. He does not say, “And to seeds,” as referring to many, but rather to one, “bAnd to your seed,” that is, Christ. 17 What I am saying is this: the Law, which came afour hundred and thirty years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise. 18 For aif the inheritance is 1based on law, it is no longer 2based on a promise; but bGod has granted it to Abraham by means of a promise.

19 aWhy the Law then? It was added 1because of transgressions, having been bordained through angels cby the 2agency of a mediator, until dthe seed would come to whom the promise had been made. 20 Now aa mediator is not 1for one party only; whereas God is only one. 21 Is the Law then contrary to the promises of God? aMay it never be! For bif a law had been given which was able to impart life, then righteousness 1would indeed have been 2based on law. 22 But the Scripture has ashut up 1everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe.

23 But before faith came, we were kept in custody under the law, abeing shut up to the faith which was later to be revealed. 24 Therefore the Law has become our atutor to lead us to Christ, so that bwe may be justified by faith. 25 But now that faith has come, we are no longer under a 1atutor. 26 For you are all asons of God through faith in bChrist Jesus. 27 For all of you who were abaptized into Christ have bclothed yourselves with Christ. 28 aThere is neither Jew nor Greek, there is neither slave nor free man, there is 1neither male nor female; for byou are all one in cChrist Jesus. 29 And if ayou 1belong to Christ, then you are Abraham’s 2descendants, heirs according to bpromise.

Faith Brings Righteousness

1You foolish aGalatians, who has bewitched you, before whose eyes Jesus Christ bwas publicly portrayed as crucified? This is the only thing I want to find out from you: did you receive the Spirit by works of 1the Law, or by ahearing 2with faith? Are you so foolish? Having begun 1by the Spirit, are you now 2being perfected by the flesh? Did you 1suffer so many things in vainaif indeed it was in vain? So then, does He who aprovides you with the Spirit and bworks 1miracles among you, do it by works of 2the Law, or by chearing 3with faith?

Just as aAbraham bBELIEVED GOD, AND IT WAS CREDITED TO HIM AS RIGHTEOUSNESS. Therefore, recognize that ait is those who are of faith who are bsons of Abraham. The Scripture, foreseeing that God 1would justify the 2Gentiles by faith, preached the gospel beforehand to Abraham, saying,aALL THE NATIONS WILL BE BLESSED IN YOU.” So then, athose who are of faith are blessed with 1Abraham, the believer.

10 For all who are of works of 1the Law are under a curse; for it is written: “aCURSED IS EVERYONE WHO DOES NOT ABIDE BY ALL THE THINGS WRITTEN IN THE BOOK OF THE LAW, TO DO THEM.” 11 Now, that ano one is justified 1by 2the Law before God is evident; for, “3bTHE RIGHTEOUS ONE WILL LIVE BY FAITH.” 12 1However, the Law is not 2of faith; on the contrary, “aTHE PERSON WHO PERFORMS 3THEM WILL LIVE BY 4THEM.” 13 Christ aredeemed us from the curse of the Law, having become a curse for us—for it is written: “bCURSED IS EVERYONE WHO HANGS ON cA 1TREE”— 14 in order that ain Christ Jesus the blessing of Abraham would come to the Gentiles, so that we bwould receive cthe promise of the Spirit through faith.

Intent of the Law

15 aBrothers and sisters, bI speak 1in terms of human relations: ceven though it is only a man’s 2covenant, yet when it has been ratified, no one sets it aside or adds 3conditions to it. 16 Now the promises were spoken ato Abraham and to his seed. He does not say, “And to seeds,” as one would in referring to many, but rather as in referring to one, “bAnd to your seed,” that is, Christ. 17 What I am saying is this: the Law, which came a430 years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise. 18 For aif the inheritance is 1based on law, it is no longer 2based on a promise; but bGod has granted it to Abraham by means of a promise.

19 aWhy the Law then? It was added on account of the 1violations, having been bordered through angels cat the hand of a 2mediator, until dthe Seed would come to whom the promise had been made. 20 Now aa mediator is not 1for one party only; but God is only one. 21 Is the Law then contrary to the promises of God? 1aFar from it! For bif a law had been given that was able to impart life, then righteousness 2would indeed have been 3based on law. 22 But the Scripture has aconfined 1everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe.

23 But before faith came, 1we were kept in custody under the Law, abeing confined for the faith that was destined to be revealed. 24 Therefore the Law has become our 1aguardian to lead us to Christ, so that bwe may be justified by faith. 25 But now that faith has come, we are no longer under a 1aguardian. 26 For you are all asons and daughters of God through faith in bChrist Jesus. 27 For all of you who were abaptized into Christ have bclothed yourselves with Christ. 28 aThere is neither Jew nor Greek, there is neither slave nor free, there is 1neither male nor female; for byou are all one in cChrist Jesus. 29 And if ayou 1belong to Christ, then you are Abraham’s 2descendants, heirs according to bpromise.

Ask