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3 panes+ Parallel
Los apóstoles respaldan a Pablo

Entonces, después de catorce años, subí otra vez a Jerusalén con Bernabéa, llevando también a Titob. Subí por causa de una revelacióna y les presenté el evangeliob que predico entre los gentiles, pero lo hice en privado a los que tenían alta reputación, para cerciorarme de que no corría ni1 había corrido en vanoc. Pero ni aun Titoa, que estaba conmigo, fue obligado a circuncidarseb, aunque era griego. Y esto fue por causa de los falsos hermanosa introducidos secretamente, que se habían infiltradob para espiar la1 libertad que tenemos en Cristo Jesúsc, a fin de someternos a esclavitudd, a los cuales ni por un momento1 cedimos, para no someternos, a fin de que la verdad del evangelioa permanezca con vosotros. Y de aquellos que tenían reputación de ser algoa (lo que eran, nada me importa; Dios no hace acepción de personas1b), pues bien, los que tenían reputación, nada me enseñaron2. Sino al contrario, al ver que se me había encomendado el evangelioa a los de la incircuncisiónb, así como Pedro lo había sido a los de la circuncisiónc (porque aquel que obró eficazmente para con Pedro en su apostoladoa a los de la circuncisión, también obró eficazmente para conmigo en mi apostolado a los gentiles), y al reconocer la gracia que se me había dadoa, Jacobo1b, Pedro2c y Juan, que eran consideradosd como columnase, nos dieron a mí y a Bernabéf la diestra3g de compañerismo, para que nosotros fuéramos a los gentilesh y ellos a los de la circuncisión. 10 Solo nos pidieron que nos acordáramos de los pobresa, lo mismo que yo estaba también deseoso de hacer.

Judíos y gentiles justificados por la fe

11 Pero cuando Pedro1a vino a Antioquíab, me opuse a él cara a cara, porque era de condenar2. 12 Porque antes de venir algunos de parte de Jacobo1a, él comía con los gentilesb, pero cuando vinieron, empezó a retraerse y apartarse, porque temía2 a los de la circuncisiónc. 13 Y el resto de los judíos se le unió en su hipocresía, de tal manera que aun Bernabéa fue arrastrado por la hipocresía de ellos. 14 Pero cuando vi que no andaban con rectituda en cuanto a la verdad del evangeliob, dije a Pedro1c delante de todos: Si tú, siendo judío, vives como los gentilesd y no como los judíos, ¿por qué obligas a los gentiles a vivir como judíos? 15 Nosotros somos judíos de nacimiento1a y no pecadoresb de entre los gentiles; 16 sin embargo, sabiendo que el hombre no es justificado por las obras de la leya, sino mediante la fe en Cristo Jesús, también nosotros hemos creído en Cristo Jesús, para que seamos justificados por la feb en Cristo, y no por las obras de la ley; puesto que por las obras de la ley nadie1 será justificadoc. 17 Pero si buscando ser justificados en Cristo, también nosotros hemos sido hallados pecadoresa, ¿es Cristo, entonces, ministro de pecado? ¡De ningún modob! 18 Porque si yo reedifico lo que en otro tiempo destruí, yo mismo resulto transgresora. 19 Pues mediante la ley yo morí a la leya, a fin de vivir para Dios. 20 Con Cristo he sido crucificado1a, y ya no soy yo el que vive, sino que Cristo vive en míb; y la vida que2 ahora vivo en la carne, la3 vivo por fe en el Hijo de Diosc, el cual me amód y se entregó a sí mismo por míe. 21 No hago nula la gracia de Dios, porque si la justicia viene por medio de la leya, entonces Cristo murió en vano1.

The Council at Jerusalem

Then after an interval of fourteen years I awent up again to Jerusalem with bBarnabas, taking cTitus along also. 1It was because of a arevelation that I went up; and I submitted to them the bgospel which I preach among the Gentiles, but I did so in private to those who were of reputation, for fear that I might be crunning, or had run, in vain. But not even aTitus, who was with me, though he was a Greek, was bcompelled to be circumcised. But it was because of the afalse brethren secretly brought in, who bhad sneaked in to spy out our cliberty which we have in Christ Jesus, in order to dbring us into bondage. But we did not yield in subjection to them for even an hour, so that athe truth of the gospel would remain with you. But from those who 1were of high areputation (what they were makes no difference to me; bGod 2shows no partiality)—well, those who were of reputation contributed nothing to me. But on the contrary, seeing that I had been aentrusted with the bgospel 1to the uncircumcised, just as cPeter had been 2to the circumcised (for He who effectually worked for Peter in his aapostleship 1to the circumcised effectually worked for me also to the Gentiles), and recognizing athe grace that had been given to me, 1bJames and cCephas and John, who were dreputed to be epillars, gave to me and fBarnabas the gright 2hand of fellowship, so that we might hgo to the Gentiles and they to the circumcised. 10 They only asked us to remember the poorathe very thing I also was eager to do.

Peter (Cephas) Opposed by Paul

11 But when aCephas came to bAntioch, I opposed him to his face, because he 1stood condemned. 12 For prior to the coming of certain men from 1aJames, he used to beat with the Gentiles; but when they came, he began to withdraw and hold himself aloof, cfearing 2the party of the circumcision. 13 The rest of the Jews joined him in hypocrisy, with the result that even aBarnabas was carried away by their hypocrisy. 14 But when I saw that they awere not 1straightforward about bthe truth of the gospel, I said to cCephas in the presence of all, “If you, being a Jew, dlive like the Gentiles and not like the Jews, how is it that you compel the Gentiles to live like Jews?2

15 “We are aJews by nature and not bsinners from among the Gentiles; 16 nevertheless knowing that aa man is not justified by the works of 1the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by bfaith in Christ and not by the works of 2the Law; since cby the works of 3the Law no 4flesh will be justified. 17 But if, while seeking to be justified in Christ, we ourselves have also been found asinners, is Christ then a minister of sin? bMay it never be! 18 For if I rebuild what I have once destroyed, I aprove myself to be a transgressor. 19 For through 1the Law I adied to 2the Law, so that I might live to God. 20 I have been acrucified with Christ; and it is no longer I who live, but bChrist lives in me; and 1the life which I now live in the flesh I live by faith in cthe Son of God, who dloved me and egave Himself up for me. 21 I do not nullify the grace of God, for aif righteousness comes through 1the Law, then Christ died needlessly.”

The Council at Jerusalem

Then after an interval of fourteen years I awent up again to Jerusalem with bBarnabas, taking cTitus along also. 1It was because of a arevelation that I went up; and I submitted to them the bgospel which I preach among the Gentiles, but I did so in private to those who were of reputation, for fear that somehow I might be crunning, or had run, in vain. But not even aTitus, who was with me, though he was a Greek, was bcompelled to be circumcised. Yet it was a concern because of the afalse brothers secretly brought in, who bhad sneaked in to spy on our cfreedom which we have in Christ Jesus, in order to denslave us. But we did not yield in subjection to them, even for an hour, so that athe truth of the gospel would remain with you. But from those who 1were of considerable arepute (what they were makes no difference to me; bGod shows no favoritism)—well, those who were of repute contributed nothing to me. But on the contrary, seeing that I had been aentrusted with the bgospel 1to the uncircumcised, just as cPeter had been 2to the circumcised (for He who was at work for Peter in his aapostleship 1to the circumcised was at work for me also to the Gentiles), and recognizing athe grace that had been given to me, 1bJames and 2cCephas and John, who were dreputed to be epillars, gave to me and fBarnabas the gright 3hand of fellowship, so that we might hgo to the Gentiles, and they to the circumcised. 10 They only asked us to remember the poorathe very thing I also was eager to do.

Peter (Cephas) Opposed by Paul

11 But when aCephas came to bAntioch, I opposed him to his face, because he 1stood condemned. 12 For prior to the coming of some men from 1aJames, he used to beat with the Gentiles; but when they came, he began to withdraw and separate himself, cfearing those from the circumcision. 13 The rest of the Jews joined him in hypocrisy, with the result that even aBarnabas was carried away by their hypocrisy. 14 But when I saw that they awere not 1straightforward about bthe truth of the gospel, I said to cCephas in the presence of all, “If you, being a Jew, dlive like the Gentiles and not like the Jews, how is it that you compel the Gentiles to live like Jews?2

15 “We are aJews by nature and not bsinners from the Gentiles; 16 nevertheless, knowing that aa person is not justified by works of 1the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by bfaith in Christ and not by works of 2the Law; since cby works of 3the Law no 4flesh will be justified. 17 But if, while seeking to be justified in Christ, we ourselves have also been found asinners, is Christ then a servant of sin? 1bFar from it! 18 For if I rebuild what I have once destroyed, I aprove myself to be a wrongdoer. 19 For through 1the Law I adied to 2the Law, so that I might live for God. 20 I have been acrucified with Christ; and it is no longer I who live, but bChrist lives in me; and 1the life which I now live in the flesh I live by faith in cthe Son of God, who dloved me and egave Himself up for me. 21 I do not nullify the grace of God, for aif righteousness comes through 1the Law, then Christ died needlessly.”