← Home
3 panes+ Parallel

Hay un mal que he visto bajo el sola, y muy común entre1 los hombres: un hombre a quien Dios ha dado riquezas, bienes y honoresa, y nada le falta a su alma de todo lo que deseab, pero que Dios no le ha capacitado para disfrutar1 de ellos, porque un extraño los disfruta2. Esto es vanidad y penosa aflicción. Si un hombre engendra cien hijos y vive muchos años, por muchos que sean sus años1, si su alma no se ha saciado de cosas buenas, y tampoco halla sepulturaa, entonces digo: Mejor es el abortivo que élb, porque en vano viene, y a la oscuridad va; y en la oscuridad su nombre quedará oculto. Además, no ha visto el sol y nada sabe; más reposo tieneeste queaquel. Aunque el hombre viva dos veces mil años, pero no disfruta de1 cosas buenas, ¿no van todos al mismo2 lugara?

7 Todo el trabajo del hombre es para su bocaa,sin embargo su apetito no se sacia1.8 Pues ¿qué ventaja tiene el sabio sobre el necioa?¿Qué ventaja tiene el pobre que sabe comportarse entre1 los vivientes?9 Mejor es lo que ven los ojos que lo que el alma desea1a.También esto es vanidad y correr tras el viento2b.
10 A lo que existe, ya se le ha dado nombrea,y se sabe lo que es un hombre:no puede contender con el que es más fuerte que élb.11 Cuando hay muchas palabras, aumenta la vanidad.¿Cuál es entonces la ventaja para el hombre?

12 Porque, ¿quién sabe lo que es bueno para el hombre durante su vida, en los contados días de su vana vida? Los pasará1 como una sombra. Pues, ¿quién hará saber al hombre lo que sucederá después de éla bajo el sol?

The Futility of Life

There is an aevil which I have seen under the sun and it is prevalent 1among men a man to whom God has agiven riches and wealth and honor so that his soul blacks nothing of all that he desires; yet God has not empowered him to eat from them, for a foreigner 1enjoys them. This is 2vanity and a severe affliction. If a man fathers a hundred children and lives many years, however many 1they be, but his soul is not satisfied with good things and he does not even have a proper aburial, then I say, “Better bthe miscarriage than he, for it comes in futility and goes into obscurity; and its name is covered in obscurity. It never sees the sun and it never knows anything; 1it is better off than he. Even if the other man lives a thousand years twice and does not 1enjoy good thingsado not all go to one place?”

aAll a man’s labor is for his mouth and yet the 1appetite is not 2satisfied. For awhat advantage does the wise man have over the fool? What advantage does the poor man have, knowing how to walk before the living? What the eyes asee is better than what the soul 1desires. This too is bfutility and a striving after wind.

10 Whatever aexists has already been named, and it is known what man is; for he bcannot dispute with him who is stronger than he is. 11 For there are many words which increase futility. What then is the advantage to a man? 12 For who knows what is good for a man during his lifetime, during the few 1years of his futile life? He will 2spend them like a shadow. For who can tell a man awhat will be after him under the sun?

The Futility of Life

There is an aevil which I have seen under the sun, and it is widespread 1among mankind: a person to whom God has agiven riches, wealth, and honor, so that his soul blacks nothing of all that he desires, yet God has not given him the opportunity to 1enjoy these things, but a foreigner 2enjoys them. This is futility and a severe affliction. If a man fathers a hundred children and lives many years, however many 1they may be, but his soul is not satisfied with good things and he does not even have a proper aburial, then I say, “Better bthe miscarriage than he, for a miscarriage comes in futility and goes into darkness; and its name is covered in darkness. It has not even seen the sun nor does it know it; yet 1it is better off than that man. Even if the man lives a thousand years twice, but does not see good thingsado not all go to one and the same place?”

aAll a person’s labor is for his mouth, and yet 1his appetite is not 2satisfied. For awhat advantage does the wise person have over the fool? What does the poor person have, knowing how to walk before the living? What the eyes asee is better than what the soul 1desires. This too is bfutility and striving after wind.

10 Whatever aexists has already been named, and it is known what man is; for he bcannot dispute with the 1one who is mightier than he is. 11 For there are many words which increase futility. What then is the advantage to a person? 12 For who knows what is good for a person during his lifetime, during the few 1years of his futile life? He will 2spend them like a shadow. For who can tell a person awhat will happen after him under the sun?

Ask