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El pecado de la parcialidad

Hermanos míosa, no tengáis vuestra feb en nuestro glorioso Señor Jesucristoc con una actitud de favoritismod. Porque si en vuestra congregación1 entra un hombre con anillo de oro y vestido de ropa lujosa2a, y también entra un pobre con ropa sucia3b, y dais atención especial1 al que lleva la ropa lujosaa, y decís: Tú siéntate aquí, en un buen lugar; y al pobre decís: Tú estate allí de pie, o siéntate junto a mi estrado; ¿no habéis hecho distinciones entre vosotros mismos, y habéis venido a ser jueces con malos pensamientos1a? Hermanos míos amadosa, escuchad: ¿No escogió Dios a los pobresb de este1 mundo para ser ricos en fec y herederos del reinod que Él prometióe a los que le aman? Pero vosotros habéis menospreciado1 al pobre. ¿No son los ricos los que os oprimen y personalmente2 os arrastran a los tribunalesa? ¿No blasfeman ellosa el buen nombre por el cual habéis sido llamados1? Si en verdad cumplís la ley real1a conforme a la Escritura: AMARÁS A TU PRÓJIMO COMO A TI MISMOb, bien hacéis. Pero si mostráis favoritismoa, cometéis pecado y sois hallados culpables por la ley como transgresores. 10 Porque cualquiera que guarda toda la ley, pero tropiezaa en un punto, se ha hecho culpable de todosb. 11 Pues el que dijo: NO COMETAS1 ADULTERIOa, también dijo: NO MATES2b. Ahora bien, si tú no cometes adulterio, pero matas, te has convertido en transgresor de la ley. 12 Así hablad y así proceded, como los que han de ser juzgados por la ley de la libertada. 13 Porque el juicio será sin misericordiaa para el que no ha mostrado misericordia; la misericordia triunfa sobre1 el juicio.

La fe y las obras

14 ¿De qué sirve1a, hermanos míosb, si alguno dice que tiene fe, pero no tiene obras? ¿Acaso puede esa2 fe salvarlo? 15 Si un hermano o una hermana no tienen ropa1a y carecen del sustento diario, 16 y uno de vosotros les dice: Id en paza, calentaos y saciaos, pero no les dais lo necesario para su cuerpo, ¿de qué sirve1? 17 Así también la fea por sí misma, si no tiene obras, está muerta. 18 Pero alguno dirá: Tú tienes fe y yo tengo obrasa. Muéstrame tu fe sin las obrasb, y yo te mostraré mi fec por mis obrasd. 19 Tú crees que Dios es uno1a. Haces bienb; también los demonios creenc, y tiemblan. 20 Pero, ¿estás dispuesto a admitir1, oh hombre vano2a, que la fe sin obras es estéril3b? 21 ¿No fue justificado por las obras Abraham nuestro padrea cuando ofreció a Isaac su hijo sobre el altar? 22 Ya ves que la fe actuaba juntamente con sus obrasa, y como resultado de las obras1b, la fe fue perfeccionada; 23 y se cumplió la Escritura que dice: Y ABRAHAM CREYÓ A DIOS Y LE FUE CONTADO POR1 JUSTICIAa, y fue llamado amigo de Diosb. 24 Vosotros veis que el hombre es justificado por las obras y nosolo por la fe. 25 Y de la misma manera, ¿no fue la ramera Rahaba también justificada por las obras cuando recibió a los mensajeros y los envió por otro caminob? 26 Porque así como el cuerpo sin el espíritu está muerto, así también la fe sin las obras está muertaa.

The Sin of Partiality

aMy brethren, bdo not hold your faith in our cglorious Lord Jesus Christ with an attitude of dpersonal favoritism. For if a man comes into your 1assembly with a gold ring and dressed in 2afine clothes, and there also comes in a poor man in bdirty clothes, and you 1pay special attention to the one who is wearing the afine clothes, and say, “You sit here in a good place,” and you say to the poor man, “You stand over there, or sit down by my footstool,” have you not made distinctions among yourselves, and become judges awith evil 1motives? Listen, amy beloved brethren: did not bGod choose the poor 1of this world to be crich in faith and dheirs of the kingdom which He epromised to those who love Him? But you have dishonored the poor man. Is it not the rich who oppress you and 1personally adrag you into 2court? aDo they not blaspheme the fair name 1by which you have been called?

If, however, you aare fulfilling the 1royal law according to the Scripture, “bYOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF,” you are doing well. But if you ashow partiality, you are committing sin and are convicted by the 1law as transgressors. 10 For whoever keeps the whole 1law and yet astumbles in one point, he has become bguilty of all. 11 For He who said, “aDO NOT COMMIT ADULTERY,” also said, “bDO NOT COMMIT MURDER.” Now if you do not commit adultery, but do commit murder, you have become a transgressor of the 1law. 12 So speak and so act as those who are to be judged by athe law of liberty. 13 For ajudgment will be merciless to one who has shown no mercy; mercy 1triumphs over judgment.

Faith and Works

14 aWhat use is it, bmy brethren, if someone says he has faith but he has no works? Can 1that faith save him? 15 aIf a brother or sister is without clothing and in need of daily food, 16 and one of you says to them, “aGo in peace, 1be warmed and be filled,” and yet you do not give them what is necessary for their body, what use is that? 17 Even so afaith, if it has no works, is 1dead, being by itself.

18 aBut someone 1may well say, “You have faith and I have works; show me your bfaith without the works, and I will cshow you my faith dby my works.” 19 You believe that 1aGod is one. bYou do well; cthe demons also believe, and shudder. 20 But are you willing to recognize, ayou foolish fellow, that bfaith without works is useless? 21 aWas not Abraham our father justified by works when he offered up Isaac his son on the altar? 22 You see that afaith was working with his works, and 1as a result of the bworks, faith was 2perfected; 23 and the Scripture was fulfilled which says, “aAND ABRAHAM BELIEVED GOD, AND IT WAS RECKONED TO HIM AS RIGHTEOUSNESS,” and he was called bthe friend of God. 24 You see that a man is justified by works and not by faith alone. 25 In the same way, was not aRahab the harlot also justified by works bwhen she received the messengers and sent them out by another way? 26 For just as the body without the spirit is dead, so also afaith without works is dead.

The Sin of Partiality

aMy fellow believers, bdo not practice your faith in our glorious cLord Jesus Christ with an attitude of dpartiality toward people—show no favoritism, no prejudice, no snobbery. For if a man comes into your 1meeting place 2wearing a gold ring and 3afine clothes, and a poor man in bdirty clothes also comes in, and you pay special attention to the one who wears the 1afine clothes, and say to him, “You sit here in this good seat,” and you tell the poor man, “You stand over there, or sit down on the floor by my footstool,” have you not discriminated among yourselves, and become judges awith wrong motives? Listen, amy beloved brothers and sisters: has not bGod chosen the poor of this world to be crich in faith and as believers to be dheirs of the kingdom which He epromised to those who love Him? But you in contrast have dishonored the poor man. Is it not the rich who oppress and exploit you, and personally adrag you into the courts of law? aDo they not blaspheme the 1precious name of Christ by which you are called?

If, however, you aare really fulfilling the royal law according to the Scripture, “bYOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF that is, if you have an unselfish concern for others and do things for their benefit” you are doing well. Lev 19:18 But if you ashow partiality prejudice, favoritism, you are committing sin and are convicted by the Law as offenders. 10 For whoever keeps the whole Law but astumbles in one point, he has become bguilty of breaking all of it. 11 For He who said, “aDO NOT COMMIT ADULTERY,” also said, “bDO NOT MURDER.” Now if you do not commit adultery, but you murder, you have become 1guilty of transgressing the entire Law. Ex 20:13, 14; Deut 5:17, 18 12 Speak and act consistently as people who are going to be judged by athe law of liberty that moral law that frees obedient Christians from the bondage of sin. 13 For ajudgment will be merciless to one who has shown no mercy; but to the one who has shown mercy mercy triumphs victoriously over judgment.

Faith and Works

14 aWhat is the benefit, bmy fellow believers, if someone claims to have faith but has no good works as evidence? Can that kind of faith save him? No, a mere claim of faith is not sufficient—genuine faith produces good works. 15 aIf a brother or sister is without adequate clothing and lacks enough food for each day, 16 and one of you says to them, “aGo in peace with my blessing, keep warm and feed yourselves,” but he does not give them the necessities for the body, what good does that do? 17 So too, afaith, if it does not have works to back it up, is by itself dead inoperative and ineffective.

18 aBut someone may say, “You claim to have faith and I have good works; show me your alleged bfaith without the works if you can, and I will cshow you my faith dby my works that is, by what I do.” 19 You believe that 1aGod is one; byou do well to believe that. cThe demons also believe that, and shudder and bristle in awe-filled terror—they have seen His wrath! Deut 6:4; 11:13-21; Mark 12:29 20 But are you willing to recognize, ayou foolish spiritually shallow person, that bfaith without good works is useless? 21 aWas our father Abraham not shown to be justified by works of obedience which expressed his faith when he offered Isaac his son on the altar as a sacrifice to God? Gen 22:1-14 22 You see that his afaith was working together with his works, and as a result of the bworks, his faith was ccompleted reaching its maturity when he expressed his faith through obedience. 23 And the Scripture was fulfilled which says, “aABRAHAM BELIEVED GOD, AND THIS faith WAS CREDITED TO HIM by God AS RIGHTEOUSNESS and AS CONFORMITY TO HIS WILL,” and he was called bthe friend of God. Gen 15:6; 2+@Chr 20:7; Is 41:8 24 You see that a man (believer) is justified by works and not by faith alone that is, by acts of obedience a born-again believer reveals his faith. 25 In the same way, was aRahab the prostitute not justified by works too, bwhen she received the Hebrew 1spies as guests and protected them, and sent them away to escape by a different route? Josh 2:1-21 26 For just as the human body without the spirit is dead, so afaith without works of obedience is also dead.

The Sin of Partiality

aMy brothers and sisters, bdo not hold your faith in our cglorious Lord Jesus Christ with an attitude of dpersonal favoritism. For if a man comes into your 1assembly with a gold ring and is dressed in abright clothes, and a poor man in bdirty clothes also comes in, and you 1pay special attention to the one who is wearing the abright clothes, and say, “You sit here in a good place,” and you say to the poor man, “You stand over there, or sit down by my footstool,” have you not made distinctions among yourselves, and become judges awith evil 1motives? Listen, amy beloved brothers and sisters: did bGod not choose the poor 1of this world to be crich in faith and dheirs of the kingdom which He epromised to those who love Him? But you have dishonored the poor man. Is it not the rich who oppress you and 1personally adrag you into 2court? aDo they not blaspheme the good name 1by which you have been called?

If, however, you aare fulfilling the 1royal law according to the Scripture, “bYOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF,” you are doing well. But if you ashow partiality, you are committing sin and are convicted by the Law as violators. 10 For whoever keeps the whole Law, yet astumbles in one point, has become bguilty of all. 11 For He who said, “aDO NOT COMMIT ADULTERY,” also said, “bDO NOT MURDER.” Now if you do not commit adultery, but do murder, you have become a violator of the Law. 12 So speak, and so act, as those who are to be judged by athe law of freedom. 13 For ajudgment will be merciless to one who has shown no mercy; mercy 1triumphs over judgment.

Faith and Works

14 aWhat use is it, bmy brothers and sisters, if someone says he has faith, but he has no works? Can 1that faith save him? 15 aIf a brother or sister is without clothing and in need of daily food, 16 and one of you says to them, “aGo in peace, 1be warmed and be filled,” yet you do not give them what is necessary for their body, what use is that? 17 In the same way, afaith also, if it has no works, is 1dead, being by itself.

18 aBut someone 1may well say, “You have faith and I have works; show me your bfaith without the works, and I will cshow you my faith dby my works.” 19 You believe that 1aGod is one. bYou do well; cthe demons also believe, and shudder. 20 But are you willing to acknowledge, ayou foolish person, that bfaith without works is useless? 21 aWas our father Abraham not justified by works when he offered up his son Isaac on the altar? 22 You see that afaith was working with his works, and 1as a result of the bworks, faith was 2perfected; 23 and the Scripture was fulfilled which says, “aAND ABRAHAM BELIEVED GOD, AND IT WAS CREDITED TO HIM AS RIGHTEOUSNESS,” and he was called a bfriend of God. 24 You see that a person is justified by works and not by faith alone. 25 In the same way, was aRahab the prostitute not justified by works also bwhen she received the messengers and sent them out by another way? 26 For just as the body without the spirit is dead, so also afaith without works is dead.