¡Oh, gálatas^a insensatos! ¿Quién os ha fascinado¹ a vosotros, ante cuyos ojos Jesucristo fue presentado públicamente como crucificado^b? 2 Esto es lo único que quiero averiguar¹ de vosotros: ¿recibisteis el Espíritu por las obras de la ley, o por el oír con fe^2a? 3 ¿Tan insensatos sois? Habiendo comenzado por¹ el Espíritu, ¿vais a terminar² ahora por la carne? 4 ¿Habéis padecido tantas cosas en vano? ¡Si es que en realidad fue en vano^a! 5 Aquel, pues, que os suministra el Espíritu^a y hace milagros¹ entre vosotros^b, ¿lo hace por las obras de la ley o por el oír con fe^2c? 6 Así Abraham CREYÓ A DIOS Y LE FUE CONTADO COMO JUSTICIA^a. 7 Por consiguiente, sabed que los que son de fe^a,estos son hijos de Abraham^b. 8 Y la Escritura, previendo que Dios justificaría¹ a los gentiles² por la fe, anunció de antemano las buenas nuevas a Abraham, diciendo: EN TI SERÁN BENDITAS TODAS LAS NACIONES^a. 9 Así que, los que son de fe son bendecidos con Abraham^a, el creyente. 10 Porque todos los que son de las obras de la ley están bajo maldición, pues escrito está: MALDITO TODO EL QUE NO PERMANECE EN TODAS LAS COSAS ESCRITAS EN EL LIBRO DE LA LEY, PARA HACERLAS^a. 11 Y que nadie es justificado ante Dios por la ley^a es evidente, porque EL JUSTO VIVIRÁ POR LA FE^1b. 12 Sin embargo, la ley no es de¹ fe; al contrario, EL QUE LAS² HACE, VIVIRÁ POR³ ELLAS^a. 13 Cristo nos redimió de la maldición de la ley^a, habiéndose hecho maldición por nosotros (porque escrito está: MALDITO TODO EL QUE CUELGA DE UN MADERO^1b), 14 a fin de que en Cristo Jesús la bendición de Abraham viniera a los gentiles^a, para que recibiéramos^b la promesa del Espíritu mediante la fe^c.

15 Hermanos^a, hablo en términos humanos^1b: un pacto, aunque sea humano^2c, una vez ratificado nadie lo invalida ni le añade condiciones. 16 Ahora bien, las promesas fueron hechas a Abraham y a su descendencia^1a. No dice: y a las descendencias², como refiriéndose a muchas, sino más bien a una: y a tu descendencia^b, es decir, Cristo. 17 Lo que digo es esto: La ley, que vino cuatrocientos treinta años^a más tarde, no invalida un pacto ratificado anteriormente por Dios, como para anular la promesa. 18 Porque si la herencia depende¹ de la ley, ya no depende² de una promesa^a; pero Dios se la concedió a Abraham por medio de una promesa^b. 19 Entonces, ¿para qué fue dada la ley? Fue añadida a causa de¹ las transgresiones^a, hasta que viniera la descendencia² a la cual había sido hecha la promesa^b, ley que fue promulgada mediante ángeles^c por mano de un mediador^d. 20 Ahora bien, un mediador no es de una parte solamente, ya que Dios es uno solo^a. 21 ¿Es entonces la ley contraria a las promesas de Dios? ¡De ningún modo^a! Porque si se hubiera dado una ley capaz de impartir vida, entonces la justicia ciertamente hubiera dependido¹ de la ley^b. 22 Pero la Escritura lo encerró todo bajo pecado^a, para que la promesa que es por la fe en Jesucristo fuera dada a todos los que creen.

23 Y antes de venir la fe, estábamos encerrados bajo la ley, confinados^a para la fe que había de ser revelada. 24 De manera que la ley ha venido a ser nuestro ayo¹ para conducirnos a Cristo^a, a fin de que seamos justificados por la fe^b. 25 Pero ahora que ha venido la fe, ya no estamos bajo ayo^1a, 26 pues todos sois hijos de Dios^a mediante la fe en Cristo Jesús^b. 27 Porque todos los que fuisteis bautizados en Cristo^a, de Cristo os habéis revestido^b. 28 No hay judío ni griego; no hay esclavo ni libre; no hay hombre ni¹ mujer^a; porque todos sois uno^b en Cristo Jesús^c. 29 Y si sois de Cristo^a, entonces sois descendencia¹ de Abraham, herederos según la promesa^b.

O you foolish and thoughtless and superficial ^aGalatians, who has bewitched you that you would act like this, to whom—right before your very eyes—Jesus Christ ^bwas publicly portrayed as crucified in the gospel message? 2 This is all I want to ask of you: did you receive the Holy Spirit as the result of obeying the requirements of the Law, or was it the result of ^ahearing the message of salvation and with faith believing it? 3 Are you so foolish and senseless? Having begun your new life by faith with the Spirit, are you now being perfected and reaching spiritual maturity by the flesh that is, by your own works and efforts to keep the Law? 4 Have you suffered so many things and experienced so much all for nothing—^aif indeed it was all for nothing? 5 So then, does He who ^asupplies you with His marvelous Holy Spirit and ^bworks miracles among you, do it as a result of the works of the Law which you perform, or because you believe confidently in the message which you ^cheard with faith?

6 Just as ^aAbraham ^bBELIEVED GOD, AND IT WAS CREDITED TO HIM AS RIGHTEOUSNESS, as conformity to God’s will and purpose—so it is with you also. Gen 15:6 7 So understand that ^ait is the people who live by faith with confidence in the power and goodness of God who are the true ^bsons of ¹Abraham. 8 The Scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the good news of the Savior to Abraham in advance with this promise, saying, “^aIN YOU SHALL ALL THE NATIONS BE BLESSED.” Gen 12:3 9 So then ^athose who are people of faith whether Jew or Gentile are blessed and favored by God and declared free of the guilt of sin and its penalty, and placed in right standing with Him along with Abraham, the believer.

10 For all who depend on the Law seeking justification and salvation by obedience to the Law and the observance of rituals are under a curse; for it is written, “^aCURSED (condemned to destruction) IS EVERYONE WHO DOES NOT ABIDE BY ALL THINGS WRITTEN IN THE BOOK OF THE LAW, SO AS TO PRACTICE THEM.” Deut 27:26 11 Now it is clear that ^ano one is justified that is, declared free of the guilt of sin and its penalty, and placed in right standing before God by the Law, for “^bTHE RIGHTEOUS (the just, the upright) SHALL LIVE BY FAITH.” Hab 2:4 12 But the Law does not rest on or require faith it has nothing to do with faith, but instead, the Law says, “^aHE WHO PRACTICES THEM the things prescribed by the Law SHALL LIVE BY THEM instead of faith.” Lev 18:5 13 Christ ^apurchased our freedom and redeemed us from the curse of the Law and its condemnation by becoming a curse for us—for it is written, “^bCURSED IS EVERYONE WHO HANGS crucified ON ^cA TREE (cross)”— Deut 21:23 14 in order that ^ain Christ Jesus the blessing of Abraham might also come to the Gentiles, so that we ^bwould all receive the realization of ^cthe promise of the Holy Spirit through faith.

15 ^aBrothers and sisters, ^bI speak in terms of human relations: ^ceven though a last will and testament is just a human covenant, yet when it has been signed and made legally binding, no one sets it aside or adds to it modifying it in some way. 16 Now the promises in the covenants were decreed ^ato Abraham and to his seed. God does not say, “And to seeds (descendants, heirs) ,” as if referring to many persons, but as to one, “^bAnd to your Seed,” who is none other than Christ. Gen 13:15; 17:8 17 This is what I mean: the Law, which came into existence ^afour hundred and thirty years later after the covenant concerning the coming Messiah, does not and cannot invalidate the covenant previously established by God, so as to abolish the promise. Ex 12:40 18 For ^aif the inheritance of what was promised is based on observing the Law as these false teachers claim, it is no longer based on a promise; however, ^bGod granted it to Abraham as a gift by virtue of His promise.

19 ^aWhy, then, the Law what was its purpose? It was added after the promise to Abraham, to reveal to people their guilt because of transgressions that is, to make people conscious of the sinfulness of sin, and the Law was ^bordained through angels and delivered to Israel ^cby the hand of a mediator Moses, the mediator between God and Israel, to be in effect until ^dthe Seed would come to whom the promise had been made. 20 Now ^athe mediator or go-between in a transaction is not needed for just one party; whereas God is only one and was the only One giving the promise to Abraham, but the Law was a contract between two, God and Israel; its validity depended on both. 21 Is the Law then contrary to the promises of God? ^aCertainly not! For ^bif a system of law had been given which could impart life, then righteousness (right standing with God) would actually have been based on law. 22 But the Scripture has ^aimprisoned ¹everyone everything—the entire world under sin, so that the inheritance, the blessing of salvation which was promised through faith in Jesus Christ might be given to those who believe in Him and acknowledge Him as God’s precious Son.

23 Now before faith came, we were kept in custody under the Law, perpetually ^aimprisoned in preparation for the faith that was destined to be revealed, 24 with the result that the Law has become our ^atutor and our disciplinarian to guide us to Christ, so that ^bwe may be ¹justified that is, declared free of the guilt of sin and its penalty, and placed in right standing with God by faith. 25 But now that faith has come, we are no longer under the control and authority of a ^atutor and disciplinarian. 26 For you who are born-again have been reborn from above—spiritually transformed, renewed, sanctified and are all ^achildren of God set apart for His purpose with full rights and privileges through faith in ^bChrist Jesus. 27 For all of you who were ^abaptized into Christ into a spiritual union with the Christ, the Anointed have ^bclothed yourselves with Christ that is, you have taken on His characteristics and values. 28 ^aThere is now no distinction in regard to salvation neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for ^byou who believe are all one in ^cChrist Jesus no one can claim a spiritual superiority. Rom 3:22; 1+@Cor 12:13 29 And if ^ayou belong to Christ if you are in Him, then you are Abraham’s descendants, and spiritual heirs according to God’s ^bpromise.