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3 panes+ Parallel
El poder de Dios y las flaquezas de Pablo

El gloriarsea es necesario, aunque no es provechoso; pasaré entonces a las visiones y revelaciones del Señorb. Conozco a un hombre en Cristoa, que hace catorce años (no sé si en el cuerpo, no sé si fuera del cuerpo, Dios lo sabeb) el tal fue arrebatado hasta el tercer cieloc. Y conozco a tal hombre (si en el cuerpo o fuera1 del cuerpo no lo sé, Dios lo sabea) que fue arrebatado al paraísoa, y escuchó palabras inefables que al hombre no se le permite expresar. De tal hombre me gloriaréa; pero en cuanto a mí mismo, no me gloriaré sino en mis debilidadesb. Porque si quisiera gloriarme, no sería insensato, pues diría la verdada; mas me abstengo de hacerlo para que nadie piense de mí más de lo que ve en mí, u oye de mí. Y dada la extraordinaria grandeza de las revelacionesa, por esta razón, para impedir que me enalteciera, me fue dada una espina en la carneb, un mensajero de Satanásc que me abofetee, para que no me enaltezca. Acerca de esto, tres vecesa he rogado al Señor para que lo quitara de mí. Y Él me ha dicho: Te basta mi gracia, pues mi1 podera se perfecciona en la debilidad. Por tanto, muy gustosamente me gloriaré más bien en mis debilidadesb, para que el poder de Cristo more en mí. 10 Por eso me complazco en las debilidades, en insultos1, en privaciones, en persecuciones y en angustiasa por amor a Cristob; porque cuando soy débil, entonces soy fuertec.

11 Me he vuelto insensatoa; vosotros me obligasteis a ello. Pues yo debiera haber sido encomiado por vosotros, porque en ningún sentido fui inferior a los más eminentes apóstoles1b, aunque nada soyc. 12 Entre vosotros se operaron las señales1 de un verdadero apóstol2, con toda perseverancia, por medio de señales3, prodigios, y milagros4a. 13 Pues ¿en qué fuisteis tratados como inferiores a las demás iglesias, excepto en que yo mismo no fui una carga para vosotrosa? ¡Perdonadme este agraviob!

Planes para visitar Corinto por tercera vez

14 He aquí, esta es la tercera vez que estoy preparado para ir a vosotrosa, y no os seré una cargab, pues no busco lo que es vuestroc, sino a vosotrosd; porque los hijose no tienen la responsabilidad de atesorar para sus padres, sino los padresf para sus hijos. 15 Y yo muy gustosamente gastaré lo mío, y aun yo mismo me gastaré por vuestras almasa. Si os amo más, ¿seré amado menosb? 16 Pero, en todo caso, yo no os fui cargaa; no obstante, siendo astuto, os sorprendí con engañob. 17 ¿Acaso he tomado ventaja de vosotros por medio de alguno de los que os he enviadoa? 18 A Tito le rogué que fueraa, y con él envié al hermanob. ¿Acaso obtuvo Tito ventaja de vosotros? ¿No nos hemos conducido1 nosotros en el mismo espíritu2c y seguido las mismas pisadasd?

19 Todo este tiempo habéis estado pensando que nos defendíamos ante vosotros1. En realidad, es delante de Dios que hemos estado hablando en Cristoa; y todo, amadosb, para vuestra edificaciónc. 20 Porque temo que quizá cuando yo vaya, halle que no sois lo que deseoa, y yo sea hallado por vosotros que no soy lo que deseáis; que quizá haya pleitos, celosb, enojosc, rivalidadesd, difamaciones, chismes, arroganciae, desórdenesf; 21 temo que cuando os visite1 de nuevo, mi Dios me humille delante de vosotros, y yo tenga que llorar por muchos que han pecado anteriormentea y no se han arrepentido de la impureza, inmoralidad y sensualidadb que han practicado.

Paul’s Vision

It is necessary to aboast, though nothing is gained by it; but I will go on to visions and brevelations of the Lord. I know a 1man ain Christ who fourteen years ago—whether in the body I do not know, or out of the body I do not know, only bGod knows—such a man was ccaught up to the 2dthird heaven. Luke 23:43 And I know that such a man—whether in the body or out of the body I do not know, only aGod knows— was acaught up into 1bParadise and heard inexpressible words which man is not permitted to speak words too sacred to tell. aOn behalf of such a man and his experiences I will boast; but in my own behalf I will not boast, except in regard to my bweaknesses. If I wish to boast, I will not be afoolish, bbecause I will be speaking the truth. But I abstain from it, so that no one will credit me with more than is justified by what he sees in me or hears from me.

A Thorn in the Flesh

Because of the surpassing greatness and extraordinary nature of the arevelations which I received from God, for this reason, to keep me from thinking of myself as important, a bthorn in the flesh was given to me, a cmessenger of Satan, to torment and harass me—to keep me from exalting myself! Job 2:6 Concerning this I pleaded with the Lord athree times that it might leave me; but He has said to me, My grace is sufficient for you My lovingkindness and My mercy are more than enough—always available—regardless of the situation; for My apower is being perfected and is completed and shows itself most effectively in your weakness. Therefore, I will all the more gladly bboast in my weaknesses, so that the power of Christ may completely enfold me and may dwell in me. 10 So aI am well pleased with weaknesses, with insults, with bdistresses, with cpersecutions, and with ddifficulties, efor the sake of Christ; for fwhen I am weak in human strength, then I am strong truly able, truly powerful, truly drawing from God’s strength.

11 Now I have become afoolish; you have forced me by questioning my apostleship. Actually I should have been commended by you instead of being treated disdainfully, for bI was not inferior to those 1super-apostles, even if cI am nobody. 12 The asigns that indicate a genuine apostle were performed among you fully and most patiently—signs and wonders and miracles. 13 For in what respect were you treated as inferior to the rest of the churches, except for the fact that aI did not burden you with my financial support? Forgive me for doing you bthis injustice!

14 Now afor the third time I am ready to visit you. I bwill not burden you financially, because I cdo not want what is yours not your money or your possessions, but dyou. For echildren are not responsible to save up for their parents, but fparents for their children. 15 But I will avery gladly spend my own resources and be utterly spent for your souls. If bI love you greatly, am I to be loved less by you? 16 But be that as it may, I adid not burden you with my support. But some say that I was sly and btook you by trickery. 17 aDid I take advantage of you or make any money off you through any of the messengers I sent you? Certainly not! 18 I aurged bTitus to go, and I sent cthe brother with him. Titus did not take advantage of you, did he? No! Did we not conduct ourselves in the same dspirit and walk ein the same steps? Of course!

19 All this time you have been thinking that we are merely defending ourselves to you. aIt is in the sight of God that we have been speaking as one in Christ; and beverything, cdearly beloved, is to strengthen you spiritually. 20 For I am afraid that perhaps awhen I come I may find you not to be as I wish, and that you may find me not as you wish—that perhaps there may be bstrife, jealousy, cangry tempers, ddisputes, eslander, fgossip, garrogance and hdisorder; 21 I am afraid that when I come again my God may humiliate me before you, and I may mourn over many of those who have asinned in the past and not repented of the bimpurity, sexual immorality and decadence which they formerly practiced.

Paul’s Vision

aBoasting is necessary, though it is not profitable; but I will go on to visions and brevelations 1of the Lord. I know a man ain Christ who fourteen years agowhether in the body I do not know, or out of the body I do not know, bGod knowssuch a man was ccaught up to the dthird heaven. And I know how such a manwhether in the body or apart from the body I do not know, aGod knows was acaught up into bParadise and heard inexpressible words, which a man is not permitted to speak. aOn behalf of such a man I will boast; but on my own behalf I will not boast, except in regard to my bweaknesses. For if I do wish to boast I will not be afoolish, bfor I will be speaking the truth; but I refrain from this, so that no one will credit me with more than he sees in me or hears from me.

A Thorn in the Flesh

Because of the surpassing greatness of the arevelations, for this reason, to keep me from exalting myself, there was given me a bthorn in the flesh, a cmessenger of Satan to 1torment me—to keep me from exalting myself! Concerning this I implored the Lord athree times that it might leave me. And He has said to me, My grace is sufficient for you, for apower is perfected in weakness. Most gladly, therefore, I will rather bboast 1about my weaknesses, so that the power of Christ may dwell in me. 10 Therefore aI am well content with weaknesses, with 1insults, with bdistresses, with cpersecutions, with ddifficulties, efor Christ’s sake; for fwhen I am weak, then I am strong.

11 I have become afoolish; you yourselves compelled me. Actually I should have been commended by you, for bin no respect was I inferior to the 1most eminent apostles, even though cI am a nobody. 12 The 1asigns 2of a true apostle were performed among you with all perseverance, by 3signs and wonders and 4miracles. 13 For in what respect were you treated as inferior to the rest of the churches, except that aI myself did not become a burden to you? Forgive me bthis wrong!

14 Here afor this third time I am ready to come to you, and I bwill not be a burden to you; for I cdo not seek what is yours, but dyou; for echildren are not responsible to save up for their parents, but fparents for their children. 15 I will amost gladly spend and be expended for your souls. If bI love you more, am I to be loved less? 16 But be that as it may, I adid not burden you myself; nevertheless, crafty fellow that I am, I btook you in by deceit. 17 aCertainly I have not taken advantage of you through any of those whom I have sent to you, have I? 18 I aurged bTitus to go, and I sent cthe brother with him. Titus did not take any advantage of you, did he? Did we not 1conduct ourselves 2in the same dspirit and walk ein the same steps?

19 All this time 1you have been thinking that we are defending ourselves to you. Actually, ait is in the sight of God that we have been speaking in Christ; and ball for your upbuilding, cbeloved. 20 For I am afraid that perhaps awhen I come I may find you to be not what I wish and may be found by you to be not what you wish; that perhaps there will be bstrife, jealousy, cangry tempers, ddisputes, eslanders, fgossip, garrogance, hdisturbances; 21 I am afraid that when I come again my God may humiliate me before you, and I may mourn over many of those who have asinned in the past and not repented of the bimpurity, 1immorality and sensuality which they have practiced.