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The Futility of Pleasure and Possessions

I said to myself, “Come now, I will test you with apleasure and gratification; so enjoy yourself and have a good time.” But behold, this too was vanity (futility, meaninglessness) . Luke 12:19, 20 aI said of laughter, “It is madness,” and of pleasure, “What does it accomplish?” I explored with my mind how to agratify myself with wine while at the same time having my mind remain steady and guide me wisely; and how to take control of bfoolishness, until I could see cwhat was good for the sons of men to do under heaven all the days of their lives. I made great works: I abuilt houses for myself; I planted bvineyards for myself; I made agardens and borchards for myself and I planted in them all kinds of fruit trees; I made apools of water for myself from which to water the forest and make the trees bud. I bought male and female slaves and had aslaves born in my house. I also possessed bherds and flocks larger than any who preceded me in Jerusalem. Also, I collected for myself silver and agold and the treasure of kings and provinces. I provided for myself bmale singers and female singers, and the delights and pleasures of men—1many 2concubines. 1+@Kin 9:28; 10:10, 14, 21

So I became agreat and excelled more than all who preceded me in Jerusalem. My wisdom also remained with me. 10 aWhatever my eyes looked at with desire I did not refuse them. I did not withhold from my heart any pleasure, for my heart was pleased because of all my labor; and this was my breward for all my labor. 11 Then I considered all which my hands had done and labored to do, and behold, all was avanity and chasing after the wind and there was bno profit (nothing of lasting value) under the sun. Matt 16:26

Wisdom Excels Folly

12 So I turned to aconsider secular wisdom, madness, and folly; for what will the man do who succeeds the king? Nothing except bwhat has already been done. 13 Then I saw that even secular awisdom that brings sorrow is better than the pleasures of folly and self-indulgence as light excels darkness. 14 The wise man’s eyes are in his head, but the afool walks in darkness; and yet I know that in the end bone fate happens to them both. Prov 17:24 15 Then I said to myself, “aAs it happens to the fool, so death will also happen to me. bWhat use is it then for me to be extremely wise?” Then I said in my heart, “This too is vanity (meaningless) .” 16 For there is no more alasting remembrance of the wise man than of the fool, since in the days to come all will be long forgotten. And bhow does the wise man die? Even as the fool! 17 So I ahated life, for the work which had been done under the sun caused me only great sorrow; because all is futility and chasing after the wind.

The Futility of Labor

18 So I hated aall the fruit (gain) of my labor for which I had labored under the sun, because I must bleave it to the man who will succeed me. Ps 49:10 19 And who knows whether he will be a wise man or aa fool? Yet he will have control over all the fruit of my labor for which I have labored by acting wisely under the sun. This too is bvanity (futility, self-conceit) . 20 So I turned aside and let my heart despair over all the fruit of my labor for which I had labored under the sun. 21 For there is a man who has labored with wisdom and knowledge and askill, yet bgives his legacy to one who has not labored for it. This too is vanity and a great evil. 22 For what does a man get from aall his labor and from the striving and sorrow of his heart with which he labors under the sun? 23 For all his days his work is painful and asorrowful; even at night his mind bdoes not rest. This too is vanity (worthless) .

24 There is anothing better for a man than to eat and drink and assure himself that there is good in his labor. Even this, I have seen, is bfrom the hand of God. 25 For who can eat and who can have enjoyment without Him? 26 For to the person who pleases Him aGod gives wisdom, knowledge, and joy; but to the sinner He gives the work of gathering and collecting so that he may bgive to one who pleases God. This too is cvanity and chasing after the wind.