The LORD spoke to Moses, saying, 2 “aSanctify to Me that is, set apart for My purpose every firstborn, the first offspring of every womb among the children of Israel, both of man and of animal; it is Mine.”Ex 13:12, 13, 15; 22:29; Lev 27:26; Num 3:13; 8:16f; 18:15; Deut 15:19; Luke 2:23
3 Moses said to the people, “aRemember solemnly observe and commemorate this day on which you came out of Egypt, out of the house of bondage and slavery; for bby a strong and powerful hand the LORD brought you out of this place. cAnd nothing leavened shall be eaten.Ex 12:42; Deut 16:3Ex 3:20; 6:1Ex 12:19 4 On this day in the amonth Abib, you are about to go onward.Ex 12:2; 23:15; 34:18; Deut 16:1 5 And it shall be when the LORD abrings you into the land of the Canaanite, the Hittite, the Amorite, the Hivite, and the Jebusite, which bHe swore to your fathers to give you, a land of abundance 1flowing with milk and honey, cthat you shall keep and observe this rite in this month.This phrase referred to the abundant fertility of the land of Canaan. Milk (typically that of goats and sheep) was associated with abundance; “honey” referred mainly to syrups made from dates or grapes and was the epitome of sweetness. Bees’ honey was very rare and was considered the choicest of foods.Ex 3:8, 17; Josh 24:11Ex 6:8Ex 12:25 6 aFor seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the LORD.Ex 12:15-20 7 Unleavened bread shall be eaten throughout the seven days; ano leavened bread shall be seen with you, nor shall there be leaven within the borders of your territory.Ex 12:19 8 aYou shall explain this to your son on that day, saying, ‘It is because of what the LORD did for me when I came out of Egypt.’Ex 10:2; 12:26f; 13:14; Ps 44:1 9 aIt shall serve as a sign to you on your hand , and as a reminder on your forehead, so that the instruction of the LORD may be in your mouth; for with ba strong and powerful hand the LORD brought you out of Egypt.Ex 12:14; 13:16; Num 15:39; Deut 6:8; 11:18Ex 13:3 10 Therefore, you shall akeep this ordinance at this time from year to year.Ex 12:24, 25; 13:5
11 “Now it shall be when athe LORD brings you into the land of the Canaanite, as bHe swore to you and your fathers, and gives it to you,Ex 13:5Gen 15:18; 17:8; 28:15; Ps 105:42-45 12 ayou shall set apart and dedicate to the LORD all that first opens the womb. All the firstborn males of your livestock shall be the LORD’S.Ex 13:1, 2; 22:29; 34:19; Lev 27:26; Num 18:15; Ezek 44:30; Luke 2:23 13 aEvery firstborn of a 1donkey you shall redeem by substituting a lamb as a sacrifice for it, but if you do not wish to redeem it, then you shall break its neck; and bevery firstborn among your sons you shall redeem that is, ‘buy back’ from God with a suitable sacrifice.For most Israelites, the donkey would eventually be important for their livelihoods as a work-animal, so God foresaw the need and allowed this exception. Those who had no need for an additional donkey were not required to redeem it, but were to kill it in recognition of God’s right to the firstborn. On the other hand, redemption was of course the only option for a firstborn son. God thereby honors His own right to the firstborn, but at the same time forbids human sacrifice.Ex 34:20; Num 18:15Num 3:46 14 aAnd it shall be when your son asks you in time to come, saying, ‘What does this mean?’ you shall say to him, ‘With a bstrong and powerful hand the LORD brought us out of Egypt, from the house of bondage and slavery.Ex 10:2; 12:26, 27; 13:8; Deut 6:20; Josh 4:6, 21Ex 13:3, 9 15 For it happened, when Pharaoh stubbornly refused to let us go, that the aLORD struck every firstborn in the land of Egypt, both the firstborn of man and the firstborn of animal. Therefore, I sacrifice to the LORD all the males, the first to be born of every womb, but every firstborn of my sons I redeem.’Ex 12:29 16 So ait shall serve as a sign and a reminder on your left hand and as 1frontlets between your eyes, for by a strong and powerful hand the LORD brought us out of Egypt.”Heb totaphoth, later renamed tefillin (“attachment”) but often called phylacteries (Gr “safeguards”) these came to be small cube-shaped leather pouches which contained tiny parchments of Ex 13:1-16 and Deut 6:4-9; 11:13-21. They were strapped to the forehead and the left forearm of Jewish men (or the right forearm, if a man was left-handed) in obedience to the commands in this verse and Deut 6:8. Phylacteries and the parchments contained in them were very artistically made, and are still worn today by observant Jews during morning services.Ex 13:9; Deut 6:8
17 So it happened, when Pharaoh let the people go, God did not lead them by way of the land of the Philistines, even though it was nearer; for God said, “aThe people might change their minds when they see war that is, that there will be war, and return to Egypt.”Ex 14:11, 12; Num 14:1-4; Deut 17:16 18 But God led the people around by the way of the wilderness toward the 1Red Sea; the sons of Israel went up ain battle array out of the land of Egypt.Lit Sea of Reeds. See note 10:19.Josh 1:14; 4:12, 13 19 Moses took athe bones of Joseph with him, for Joseph had solemnly ordered the Israelites, saying, “God will assuredly take care of you, and you must carry my bones away from here with you.” Gen 50:25Gen 50:24, 25; Josh 24:32; Acts 7:15, 16 20 They journeyed from aSuccoth in Goshen and camped at Etham on the edge of the wilderness.Ex 12:37; Num 33:6 21 aThe presence of the LORD was going before them by day in a pillar of cloud to lead them along the way, and in a pillar of fire by night to give them light, so that they could travel by day and by night.Ex 14:19, 24; 33:9, 10; Num 9:15; 14:14; Deut 1:33; Neh 9:12; Ps 78:14; 99:7; 105:39; Is 4:5; 1 Cor 10:1 22 He adid not withdraw the pillar of cloud by day, nor the pillar of fire by night, from going before the people.Neh 9:19