aJesus began to speak to them the chief priests, scribes and elders who were questioning Him in parables: “bA man cPLANTED A VINEYARD AND PUT A 1WALL AROUND IT, AND DUG A PIT FOR THE WINE PRESS AND BUILT A TOWER; and he rented it out to tenant farmers and left the country. Is 5:1, 2; Matt 21:33-46; Luke 20:9-19It was commonplace to pile up loose rocks to serve as a low wall around one’s property.Mark 3:23; 4:2ffMark 12:1-12: <IT>Matt 21:33-46; Luke 20:9-19</IT>Is 5:1, 2 2 When the harvest season came he sent a 1servant to the tenants, in order to collect from them some of the fruit of the vineyard.The servants represent the prophets sent to Israel by God. 3 They took him and beat him and sent him away empty-handed. 4 Again he sent them another servant, and they threw stones and wounded him in the head, and treated him disgracefully. 5 And he sent another, and that one they killed; then many others—some they beat and some they killed. 6 He still had one man left to send, a beloved son; he sent him last of all to them, saying, ‘They will respect my son.’ 7 But those tenants said to each other, ‘This man is the heir! Come on, let us kill him and destroy the evidence, and his inheritance will be ours!’ 8 So they took him and killed him, and threw his body outside the vineyard. 9 What will the owner of the vineyard do? He will come and destroy the tenants, and will give the vineyard to others. 10 Have you not even read this Scripture:‘aTHE STONE WHICH THE BUILDERS REGARDED AS UNWORTHY and REJECTED,THIS very stone HAS BECOME THE CHIEF CORNERSTONEPs 118:22
12 aAnd they were looking for a way to seize Him, but they were afraid of the crowd; for they knew that He spoke this parable in reference to and as a charge against them. And so bthey left Him and went away.Mark 11:18Matt 22:22
13 aThen they sent some of the 1Pharisees and bHerodians to Jesus in order to ctrap Him into making a statement that they could use against Him. Matt 22:15-22; Luke 20:20-26This was an unlikely alliance since the Pharisees were a strict religious sect while the Herodians were not religious and supported the rule of Caesar.Mark 12:13-17: <IT>Matt 22:15-22; Luke 20:20-26</IT>Matt 22:16Luke 11:54 14 They came and said to Him, “Teacher, we know that You are truthful and have no personal bias toward anyone; for You are not influenced by outward appearances or social status, but in truth You teach the way of God. Is it lawful according to Jewish law and tradition to pay the 1poll-tax to 2Tiberius Caesar, or not?Every Jew was required to pay the poll-tax. It was considered a sign of subservience to Rome.See note Matt 22:21. 15 Should we pay the tax or should we not pay?” But knowing their hypocrisy, He asked them, “Why are you testing Me? Bring Me a 1coin to look at.”A day’s wages for a laborer. 16 So they brought one. Then He asked them, “Whose image and inscription is this?” They said to Him, “Caesar’s.” 17 Jesus said to them, “aPay to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they were greatly amazed at Him.Matt 22:21
18 aSome Sadducees (who say that there is no resurrection) came to Him, and began questioning Him, saying, Matt 22:23-33; Luke 20:27-38Mark 12:18-27: <IT>Matt 22:23-33; Luke 20:27-38; </IT> Acts 23:8 19 “Teacher, Moses wrote for us a law that aIF A MAN’S BROTHER DIES and leaves a wife BUT LEAVES NO CHILD, HIS BROTHER IS TO 1MARRY THE WIDOW AND RAISE UP CHILDREN FOR HIS BROTHER. Deut 25:5The purpose of this was to carry on the family line and keep property within the family.Deut 25:5 20 There were seven brothers; the first one took a wife, and died leaving no children. 21 The second brother married her, and died leaving no children; and the third likewise; 22 and so all seven married her and died, and left no children. Last of all the woman died also. 23 In the resurrection, whose wife will she be? For all seven brothers were married to her.” 24 Jesus said to them, “Is this not why you are wrong, because you know neither the Scriptures that teach the resurrection nor the power of God who is able to raise the dead? 25 For when they rise from the dead, they do not marry nor are they given in marriage, but are like angels in heaven. 26 But concerning the raising of the dead, have you not read in the book of Moses, ain the passage about the burning bush, how God spoke to him, saying, ‘bI AM THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, AND THE GOD OF JACOB’? Ex 3:2-6Luke 20:37; Rom 11:2Ex 3:6 27 aHe is not the God of the dead, but of the living; you are greatly mistaken and you are deceiving yourselves!”Matt 22:32; Luke 20:38
28 aThen one of the scribes an expert in Mosaic Law came up and listened to them arguing with one another, and bnoticing that Jesus answered them well, asked Him, “Which commandment is first and most important of all?” Matt 22:34-40; Luke 10:25-28Mark 12:28-34: <IT>Matt 22:34-40; </IT> Luke 10:25-28; 20:39fMatt 22:34; Luke 20:39 29 Jesus answered, “The first and most important one is: ‘aHEAR, O ISRAEL, THE LORD OUR GOD IS ONE LORD;Deut 6:4 30 aAND YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL , AND WITH ALL YOUR MIND , AND WITH ALL YOUR STRENGTH.’ Deut 6:4, 5Deut 6:5 31 This is the second: ‘aYOU SHALL unselfishly 1LOVE YOUR NEIGHBOR AS YOURSELF.’ There is no other commandment greater than these.” Lev 19:18The key to understanding this and other statements about love is to know that this love (the Greek word agape) is not so much a matter of emotion as it is of doing things for the benefit of another person, that is, having an unselfish concern for another and a willingness to seek the best for another.Lev 19:18 32 The scribe said to Him, “Admirably answered, Teacher; You truthfully stated that aHE IS ONE, AND THERE IS NO OTHER BUT HIM;Deut 4:35 33 aAND TO LOVE HIM WITH ALL THE HEART AND WITH ALL THE UNDERSTANDING AND WITH ALL THE STRENGTH, AND TO unselfishly LOVE ONE’S NEIGHBOR AS ONESELF, bis much more than all burnt offerings and sacrifices.” 1+@Sam 15:22; Hos 6:6; Mic 6:6-8; Heb 10:8Deut 6:51 Sam 15:22; Hos 6:6; Mic 6:6-8; Matt 9:13; 12:7 34 When Jesus saw that he answered thoughtfully and intelligently, He said to him, “You are not far from the kingdom of God.” aAnd after that, no one would dare to ask Him any more questions.Matt 22:46
35 aJesus began to say, as He btaught in a portico or court of the temple, “1How can the scribes say that the Christ is the cson of David? Matt 22:41-46; Luke 20:41-44It is no coincidence that Jesus raises this question after His preceding discussion with the lawyer/scribe. Matthew (22:35) notes that the lawyer had questioned Jesus to test Him. His goal was to extract from Jesus the admission that there is only one God (see v 32), and eventually to use that admission against Him when He claimed to be the Son of God and therefore God Himself. In reality, Jesus had admitted nothing that posed a problem for the concept of one God existing as three distinct Persons, and He drew attention to this fact by raising the issue of David’s relationship to the Messiah.Mark 12:35-37: <IT>Matt 22:41-46; Luke 20:41-44</IT>Matt 26:55; Mark 10:1Matt 9:27 36 David himself said when inspired by the Holy Spirit,‘aTHE LORD SAID TO MY LORD ,“SIT AT MY RIGHT HAND,UNTIL I PUT YOUR ENEMIES UNDER YOUR FEET.”’ Ps 110:1Ps 110:1 37 David himself calls Him ‘Lord’; so how can it be that He is 1David’s Son?” aThe large crowd enjoyed hearing Jesus and listened to Him with delight.Lit his.John 12:9
38 aIn the course of His teaching He was saying, “Beware of the scribes, who like to walk around in long robes displaying their prominence, and like to receive brespectful greetings in the market places,Mark 12:38-40: <IT>Matt 23:1-7; Luke 20:45-47</IT>Matt 23:7; Luke 11:43 39 and they love the 1chief seats in the synagogues and the places of distinction and honor at banquets,These seats were located near the scrolls of the Law, facing the congregation in the synagogue. 40 athese scribes who devour widows’ houses, and offer long prayers for appearance’s sake to impress others. These men will receive greater condemnation.”Luke 20:47
41 aAnd He sat down opposite bthe temple treasury, and began watching how the people were cputting money into the 1treasury. And many rich people were putting in 2large sums. Luke 21:1-4Thirteen trumpet-shaped chests were placed around the wall in the Court of Women in the temple.The thirteen receptacles for the money were metal and the heavy silver coins contributed by the wealthy would have made quite a noise when they were deposited, calling audible attention to the size of each contribution. By contrast, the widow’s coins (v 42) would have barely made a sound.Mark 12:41-44: <IT>Luke 21:1-4</IT>John 8:202 Kin 12:9 42 A poor widow came and put in two small copper coins, which amount to a 1mite.The least valuable Roman coin, which amounted to only one sixty-fourth of a day’s wages for a laborer; traditionally called the “widow’s mite.” 43 Calling His disciples to Him, He said to them, “I assure you and most solemnly say to you, this poor widow put in proportionally more than all the contributors to the treasury. 44 For they all contributed from their surplus, but she, from her poverty, put in all she had, all she had ato live on.”Luke 8:43; 15:12, 30; 21:4