Now aJephthah the Gileadite was a brave warrior, but he was the son of a prostitute. Gilead was the father of Jephthah.Heb 11:32 2 Gilead’s wife bore him sons, and when his wife’s sons grew up, they drove Jephthah out and said to him, “You shall not have an inheritance in our father’s house, because you are the son of another woman.” 3 Then Jephthah fled from his brothers and lived in the land of aTob; and worthless and unprincipled men gathered around Jephthah, and went out on raids with him.2 Sam 10:6, 8
4 Now it happened after a while that athe Ammonites fought against Israel.Judg 10:9, 17 5 When the Ammonites fought against Israel, the elders of Gilead went to get Jephthah from the land of Tob; 6 and they said to Jephthah, “Come and be our leader, so that we may fight against the Ammonites.” 7 But Jephthah said to the elders of Gilead, “aDid you not hate me and drive me from the house of my father? Why have you come to me now when you are in trouble?”Gen 26:27 8 The elders of Gilead said to Jephthah, “This is why we have turned to you now: that you may go with us and fight the Ammonites and abecome head over all the inhabitants of Gilead.”Judg 10:18 9 So Jephthah said to the elders of Gilead, “If you take me back home to fight against the Ammonites and the LORD gives them over to me, will I really become your head?” 10 The elders of Gilead said to Jephthah, “aThe LORD is 1the witness between us; be assured that we will do as you have said.”Lit listening.Gen 31:50; Jer 29:23; 42:5; Mic 1:2 11 So Jephthah went with the elders of Gilead, and the people made him head and leader over them. And Jephthah 1repeated everything that he had promised before the LORD at aMizpah.Lit spoke all his words.Judg 10:17; 11:29; 20:1; 1 Sam 10:17
12 Now Jephthah sent messengers to the king of the Ammonites, saying, “What is the problem between you and me, that you have come against me to fight in my land?” 13 The Ammonites’ king replied to the messengers of Jephthah, “It is because Israel atook away 1my land when they came up from Egypt, from the river Arnon as far as the bJabbok and east of the Jordan; so now, return those lands peaceably.”The land under discussion was actually Amorite territory when Israel entered and took possession of it three hundred years earlier.Num 21:24Gen 32:22 14 But Jephthah sent messengers again to the king of the Ammonites, 15 and they said to him, “This is what Jephthah says: ‘Israel did not take the land of Moab or the land of the Ammonites. 16 For when they came up from Egypt, Israel awalked through the wilderness to the Red Sea and bcame to Kadesh;Num 14:25; Deut 1:40Num 20:1, 4-21 17 then Israel asent messengers to the king of Edom, saying, “Please let us pass through your land,” but the king of Edom would not listen. bAlso they sent word to the king of Moab, but he would not consent. So Israel stayed at Kadesh.Num 20:14-21Josh 24:9 18 Then they went through the wilderness and awent around the land of Edom and the land of Moab, and came to the east side of the land of Moab, and they camped on the other side of the river Arnon; but they bdid not enter the territory of Moab, for the Arnon was the northern boundary of Moab.Num 21:4; Deut 2:8Deut 2:9, 18, 19 19 Then Israel sent amessengers to Sihon king of the Amorites, king of Heshbon, and Israel said to him, “Please let us pass through your land to our place.”Num 21:21-32; Deut 2:26-36 20 But Sihon did not trust Israel to pass through his territory; so Sihon gathered together all his people and camped at Jahaz and fought against Israel. 21 The LORD, the God of Israel, gave Sihon and all his people into the hand of Israel, and they adefeated them; so Israel took possession of all the land of the Amorites, the inhabitants of that country.Num 21:24; Deut 2:32-34 22 aThey took possession of all the territory of the Amorites, from the Arnon as far as the Jabbok, and from the wilderness westward as far as the Jordan.Deut 2:36, 37 23 1And now the LORD God of Israel has dispossessed and driven out the Amorites from before His people Israel, so why should you possess it?Jephthah’s argument illustrates the essence of the conflict between Israel and its neighboring enemies. To a disinterested observer, occupancy of the land of Canaan might simply be a matter of conquest by the stronger warring nation, so no one could claim true ownership and the land would naturally change hands over the course of history. For Israel, however, possession of the land was the will of God, pitting the one true God against the false gods of foreign nations who were being dispossessed. These other nations understandably did not see things Israel’s way because they did not recognize the sovereignty of Israel’s God, and might have felt just as strongly about their own gods’ will for them to possess the land in question. Therefore the struggle for land was not just the result of pragmatism or greed, or even the basic desire to have a secure home and country. It was seamlessly interwoven in the fabric of faith, a non-negotiable element of one’s religion—or in Israel’s case, of faith in the true God, whom they frequently neglected or abandoned, to their own peril. 24 Do you not possess what aChemosh your god gives you to possess? And everything that the LORD our God dispossessed before us, we will possess.Num 21:29; 1 Kin 11:7 25 Now are you any better than aBalak the son of Zippor, king of Moab? Did he ever strive against Israel, or did he ever go to war against them?Num 22:2; Josh 24:9; Mic 6:5 26 aWhile Israel lived in Heshbon and its villages, and in Aroer and its villages, and in all the cities along the banks of the Arnon for three hundred years, why did you not recover your lost lands during that time?Num 21:25, 26; Deut 2:36 27 So I have not sinned against you, but you are doing me wrong by making war against me; amay the LORD, the righteous Judge, judge this day between the Israelites and the Ammonites.’”Gen 16:5; 18:25; 31:53; 1 Sam 24:12, 15 28 But the king of the Ammonites disregarded the message of Jephthah, which he sent to him.
29 Then athe Spirit of the LORD came upon Jephthah, and he passed through Gilead and Manasseh, and Mizpah of Gilead, and from Mizpah of Gilead he passed on to the Ammonites.Judg 3:10 30 Jephthah made a vow to the LORD and said, “If You will indeed give the Ammonites into my hand, 31 then whatever comes out of the doors of my house to meet me when I return in peace from the Ammonites, it shall be the LORD’S, and I will offer it up as a burnt offering.” 32 Then Jephthah crossed over to the Ammonites to fight with them; and the LORD gave them into his hand. 33 And from Aroer to the entrance of aMinnith he struck them, twenty cities, and as far as Abel-keramim , with a very great defeat. So the Ammonites were subdued and humbled before the Israelites.Ezek 27:17
34 Then Jephthah came to his house at aMizpah, and this is what he saw: his daughter coming out to meet him with btambourines and with dancing. And she was his only child; except for her he had no son or daughter.Judg 10:17; 11:11Ex 15:20; 1 Sam 18:6; Jer 31:4 35 And when he saw her, he tore his clothes in grief and said, “Alas, my daughter! You have brought me great disaster, and you are the cause of ruin to me; for I have 1made a vow to the LORD, and aI cannot take it back.”Lit opened my mouth wide. The tragic outcome of Jephthah’s vow (vv 30, 31) reveals the folly and danger of making such a “deal” with God, as though a mere human could really offer God something of value as an incentive or bribe for His help.Num 30:2; Eccl 5:4, 5 36 And she said to him, “My father, you have made a vow to the LORD; ado to me as you have vowed, since the LORD has taken vengeance for you on your enemies, the Ammonites.”Num 30:2 37 And she said to her father, “Let this one thing be done for me; let me alone for two months, so that I may go to the mountains and weep over amy 1virginity, I and my companions.”I.e. the tragedy that marriage and children would be denied to her.Gen 30:23; Luke 1:25 38 And he said, “Go.” So he sent her away for two months; and she left with her companions, and wept over her virginity on the mountains. 39 At the end of two months she returned to her father, who did to her as he had vowed; and she had no relations with a man. It became a custom in Israel, 40 that the daughters of Israel went yearly to tell the story of the daughter of Jephthah the Gileadite four days in the year.