Now athe Pharisees and some of the scribes came bfrom Jerusalem and gathered around Him,Mark 7:1-23: <IT>Matt 15:1-20</IT>Matt 15:1 2 and they had seen that some of His disciples ate their bread with ceremonially aimpure hands, that is, unwashed and defiled according to Jewish religious ritual.Matt 15:2; Mark 7:5; Luke 11:38; Acts 10:14, 28; 11:8; Rom 14:14; Heb 10:29; Rev 21:27 3 (1For the Pharisees and all of the Jews do not eat unless they 2carefully wash their hands, holding firmly to the atraditions of the elders;Mark explains Jewish customs and translates Hebrew terms for his Gentile readers.Lit with the fist. This probably refers either to the method of washing the hands or, perhaps more likely, to the volume of water used.Mark 7:5, 8, 9, 13; Gal 1:14 4 and when they come from the market place, they do not eat unless they 1cleanse themselves completely according to ritual; and there are many other things oral, man-made laws and traditions handed down to them which they follow diligently, such as the washing of acups and pitchers and copper utensils.)The Greek word used is baptize, which in this context refers to an immersion ritual normally performed in a miqveh, a special bathtub large enough for the purpose and filled with water that was to be collected naturally. The miqvehs typically were built into the ground outside where they could collect rain water.Matt 23:25 5 So the Pharisees and scribes asked Jesus, “Why do Your disciples not live their lives according to the atradition of the elders, but instead eat their bread with ceremonially bunwashed hands?”Mark 7:3, 8, 9, 13; Gal 1:14Mark 7:2 6 He replied, “Rightly did Isaiah prophesy about you hypocrites , as it is written in Scripture,‘aTHESE PEOPLE HONOR ME WITH THEIR LIPS,BUT THEIR HEART IS FAR FROM ME.Is 29:13
8 You disregard and neglect the commandment of God, and cling faithfully to the atradition of men.”Mark 7:3, 5, 9, 13; Gal 1:14
9 He was also saying to them, “You are experts at setting aside and nullifying the commandment of God in order to keep your man-made atradition and regulations.Mark 7:3, 5, 8, 13; Gal 1:14 10 For Moses said, ‘aHONOR YOUR FATHER AND YOUR MOTHER with respect and gratitude’; and, ‘bHE WHO SPEAKS EVIL OF HIS FATHER OR MOTHER MUST BE PUT TO DEATH’; Ex 20:12; 21:17; Lev 20:9; Deut 5:16Ex 20:12; Deut 5:16Ex 21:17; Lev 20:9 11 but you Pharisees and scribes say, ‘If a man tells his father or mother, “Whatever I have that would help you is aCorban, (that is to say, already a gift to God),”’Lev 1:2; Matt 27:6 12 then you no longer let him do anything for his father or mother since helping them would violate his vow of Corban; 13 so you nullify the authority of the word of God acting as if it did not apply because of your atradition which you have handed down through the elders. And you do many things such as that.”Mark 7:3, 5, 8, 9; Gal 1:14
14 After He called the people to Him again, He began saying to them, “Listen carefully to Me, all of you, hear and understand what I am saying: 15 there is nothing outside a man such as food which by going into him can defile him morally or spiritually; but the things which come out of the heart of a man are what defile and dishonor him. 16 [1If anyone has ears to hear, let him hear.”]Early mss do not contain this verse.
17 When Jesus had left the crowd and gone into athe 1house, bHis disciples asked Him about the parable.It was probably Peter’s house.Mark 2:1; 3:20; 9:28Matt 15:15 18 And He said to them, “Are you, too, so foolish and lacking in understanding? Do you not understand that whatever goes into the man from outside cannot defile and dishonor him, 19 since it does not enter his heart, but only his stomach, and from there it is eliminated?” (By this, He declared aall foods 1ceremonially bclean.)I.e. He abolished all prohibitions given in the Law against certain foods.Rom 14:1-12; Col 2:16Luke 11:41; Acts 10:15; 11:9 20 And He said, “aWhatever comes from the heart of a man, that is what defiles and dishonors him.Matt 15:18; Mark 7:23 21 For from within, that is out of the heart of men, come base and malevolent thoughts and schemes, acts of sexual immorality, thefts, murders, adulteries, 22 acts of greed and covetousness, wickedness, deceit, unrestrained conduct, aenvy and jealousy, slander and profanity, arrogance and self-righteousness and foolishness .Matt 6:23; 20:15 23 All these evil things schemes and desires come from within and defile and dishonor the man.”
24 aJesus got up and left there and went to the region of bTyre and Sidon, the coastal area of Phoenicia. He entered a house and did not want anyone to know about it; but it was impossible for Him to be hidden from the public. Matt 15:21-28Mark 7:24-30: <IT>Matt 15:21-28</IT>Matt 11:21; Mark 7:31 25 Instead, after hearing about Him, a woman whose little daughter had an unclean spirit immediately came and fell at His feet. 26 Now the woman was a Gentile , a 1Syrophoenician by nationality. And she kept pleading with Him to drive the demon out of her daughter.She came from an area north of Israel, between the Lebanon Mountains and the Mediterranean Sea. 27 He was saying to her, “First let the children of Israel be fed, for it is not right to take the children’s bread and throw it to the 1pet dogs .”Jews used kuon (dog) as a derogatory term referring to Gentiles. This dog (kuon) was a despised, filthy, homeless street scavenger. When speaking with this woman, Jesus uses a word for “dog” (kunarion) that refers to a household pet. The use of the word kunariois by both Jesus and the woman reflects the tenderness and spiritual depth of this exchange. More importantly, it foreshadows the fact that Gentile believers will not be spiritually homeless, but will also be welcomed into God’s household as His children. The gracious response of the woman recorded in v 28 confirms that on some level she understood this. 28 But she replied, “Yes, Lord, but even the pet dogs under the table eat the children’s crumbs.” 29 And He said to her, “Because of this answer reflecting your humility and faith, go knowing that your request is granted; the demon has left your daughter permanently.” 30 And returning to her home, she found the child lying on the couch relaxed and resting, the demon having gone.
31 aSoon after this Jesus left the region of bTyre, and passed through Sidon to cthe Sea of Galilee, through the region of dDecapolis the ten Hellenistic cities.Mark 7:31-37: <IT>Matt 15:29-31</IT>Matt 11:21; Mark 7:24Matt 4:18Matt 4:25; Mark 5:20 32 They brought to Him a man who was deaf and had difficulty speaking, and they begged Jesus to aplace His hand on him.Mark 5:23 33 aJesus, taking him aside by himself, away from the crowd, put His fingers into the man’s ears, and after bspitting, He touched the man’s tongue with the saliva;Mark 8:23 34 and looking up to heaven, He asighed deeply and said to the man, “Ephphatha,” which in Aramaic means, “1Be opened and released!”A command directed to the whole person.Mark 8:12 35 And his ears were opened, his tongue was released, and he began speaking plainly. 36 aJesus commanded them not to tell anyone; but the more He ordered them, the more widely they bcontinued to proclaim it.Matt 8:4Mark 1:45 37 They were thoroughly astounded and completely overwhelmed, saying, “He has done everything well! He even makes the deaf hear and the mute speak!”