Then I looked again and considered all the acts of ^aoppression that were being practiced under the sun. And behold I saw the tears of the oppressed and they had ^bno one to comfort them; and on the side of their oppressors was power, but they had no one to comfort them. 2 So ^aI congratulated and thought more fortunate are those who are already dead than the living who are still living. 3 But ^abetter off than either of them is the one who has not yet been born, who has not seen the evil deeds that are done under the sun.

4 I have seen that every effort in labor and every ^askill in work comes from man’s rivalry with his neighbor. This too is ^bvanity (futility, false pride) and chasing after the wind. 5 The fool ^afolds his hands together and ^bconsumes his own flesh destroying himself by idleness and apathy. 6 One hand full of rest and patience is ^abetter than two fists full of labor and chasing after the wind.

7 Then I looked again at vanity under the sun in one of its peculiar forms. 8 There was a certain man—without a dependent, having neither a child nor a brother, yet there was no end to all his labor. Indeed, ^ahis eyes were not satisfied with riches and he never asked, “^bFor whom do I labor and deprive myself of pleasure?” This too is vanity (a wisp of smoke, self-conceit) ; yes, it is a ^cpainful effort and an unhappy task. Prov 27:20; 1+@John 2:16

9 Two are better than one because they have a more satisfying return for their labor; 10 for if ¹either of them falls, the one will lift up his companion. But woe to him who is alone when he falls and does not have another to lift him up. 11 Again, if two lie down together, then they keep warm; but ^ahow can one be warm alone? 12 And though one can overpower him who is alone, two can resist him. A cord of three strands is not quickly broken.

13 A ^apoor yet wise youth is better than an old and foolish king who ¹no longer knows how to receive instruction and counsel (friendly reproof, warning)— 14 for the poor youth has used his wisdom and come ^aout of prison to become king, even though he was born poor in his kingdom. 15 I have seen all the living under the sun join with the second youth (the king’s acknowledged successor) who replaces him. 16 There is no end to all the people; to all who were before them. Yet those who come later will not be happy with him. Surely this also is ^avanity (emptiness) and chasing after the wind.

Then I looked again at all the acts of ^aoppression which were being done under the sun. And behold I saw the tears of the oppressed and that they had ^bno one to comfort them; and on the side of their oppressors was power, but they had no one to comfort them. 2 So ^aI congratulated the dead who are already dead more than the living who are still living. 3 But ^abetter off than both of them is the one who has never existed, who has never seen the evil activity that is done under the sun.

4 I have seen that every labor and every ^askill which is done is the result of rivalry between a man and his neighbor. This too is ^1bvanity and striving after wind. 5 The fool ^afolds his hands and ^bconsumes his own flesh. 6 One hand full of rest is ^abetter than two fists full of labor and striving after wind.

7 Then I looked again at vanity under the sun. 8 There was a certain man without a ¹dependent, having neither a son nor a brother, yet there was no end to all his labor. Indeed, ^ahis eyes were not satisfied with riches and he never asked, “And ^bfor whom am I laboring and depriving myself of pleasure?” This too is vanity and it is a ^cgrievous task.

9 Two are better than one because they have a good return for their labor. 10 For if ¹either of them falls, the one will lift up his companion. But woe to the one who falls when there is not ²another to lift him up. 11 Furthermore, if two lie down together they ¹keep warm, but ^ahow can one be warm alone? 12 And if ¹one can overpower him who is alone, two can resist him. A cord of three strands is not quickly torn apart.

13 A ^apoor yet wise lad is better than an old and foolish king who no longer knows how to receive ¹instruction. 14 For he has come ^aout of prison to become king, even though he was born poor in his kingdom. 15 I have seen all the living under the sun throng to the side of the second lad who ¹replaces him. 16 There is no end to all the people, to all who were before them, and even the ones who will come later will not be happy with him, for this too is ^avanity and striving after wind.

Then I looked again at all the acts of ^aoppression which were being done under the sun. And behold, I saw the tears of the oppressed and that they had ^bno one to comfort them; and on the side of their oppressors was power, but they had no one to comfort them. 2 So ^aI lauded the dead who are already dead more than the living who are still living. 3 But ^abetter off than both of them is the one who never has been, who has never seen the evil work that is done under the sun.

4 I have seen that every labor and every ^asuccess of the work is the result of jealousy between a man and his neighbor. This too is ^1bvanity and striving after wind. 5 The fool ^afolds his hands in embrace and ^bconsumes his own flesh. 6 One hand full of rest is ^abetter than two fists full of labor and striving after wind.

7 Then I looked again at vanity under the sun. 8 There was a certain man without a second man, having neither a son nor a brother, yet there was no end to all his labor. Indeed, ^ahis eyes were not satisfied with riches—“And ^bfor whom am I laboring and depriving myself of good?” This too is vanity, and it is a ^cgrievous endeavor.

9 Two are better than one because they have good wages for their labor. 10 For if ¹either of them falls, the one will lift up his companion. But woe to the one who falls when there is not a second one to lift him up. 11 Furthermore, if two lie down together they ¹keep warm, but ^ahow can one be warm alone? 12 And if ¹one can overpower him who is alone, two can stand against him. A cord of three strands is not quickly torn apart.

13 A ^apoor yet wise lad is better than an old and foolish king who no longer knows how to receive ¹warning. 14 For he has come ^aout of prison to become king, even though he was born poor in his kingdom. 15 I have seen all the living who walk about under the sun go along with the second lad who stands in place of him. 16 There is no end to all the people, to all who were before them, and even the ones who will come later will not be glad with him, for this too is ^avanity and striving after wind.