God, having aspoken to the fathers long ago in the voices and writings of the bprophets in many separate revelations each of which set forth a portion of the truth, and cin many ways,John 9:29; 16:13; Heb 2:2f; 3:5; 4:8; 5:5; 11:18; 12:25Acts 2:30; 3:21Num 12:6, 8; Joel 2:28 2 ahas in these last days bspoken with finality to us in the person of One who is by His character and nature cHis Son namely Jesus, whom He appointed dheir and lawful owner of all things, ethrough whom also He created the funiverse that is, the universe as a space-time-matter continuum.Matt 13:39; 1 Pet 1:20John 9:29John 5:26, 27; Heb 3:6; 5:8; 7:28Ps 2:8; Matt 28:18; Mark 12:7; Rom 8:17; Heb 2:8John 1:3; 1 Cor 8:6; Col 1:161 Cor 2:7; Heb 11:3 3 The Son is the radiance and only expression of the glory of our awesome God reflecting God’s 1Shekinah glory, the Light-being, the brilliant light of the divine, and the exact arepresentation and perfect imprint of His Father’s essence, and bupholding and maintaining and propelling all things the entire physical and spiritual universe by His powerful word carrying the universe along to its predetermined goal. When He Himself and no other had by offering Himself on the cross as a sacrifice for sin accomplished cpurification from sins and established our freedom from guilt, He dsat down revealing His completed work at the right hand of the eMajesty on high revealing His Divine authority,The word “Shekinah” does not appear in Scripture, but has been used by both Christians and Jews to describe the visible divine Presence of God, in such things as the burning bush, the cloud and the pillar of fire that led the Hebrews in the wilderness, and the Presence of God that rested between the cherubim over the mercy seat of the ark.2 Cor 4:4Col 1:17Titus 2:14; Heb 9:14Mark 16:19; Heb 8:1; 10:12; 12:22 Pet 1:17 4 having become as much superior to angels, since He has inherited a more excellent and glorious 1aname than they that is, Son—the name above all names.In Greek “name” occurs last in this verse to emphasize that Jesus alone bears the name Son. No angel is superior to the Son.Eph 1:21
5 For to which of the angels did the Father ever say,“aYOU ARE MY SON,TODAY I HAVE BEGOTTEN YOU established You as a Son, with kingly dignity”?And again did He ever say to the angels,“bI SHALL BE A FATHER TO HIMAND HE SHALL BE A SON TO ME”? 2+@Sam 7:14; Ps 2:7Ps 2:7; Acts 13:33; Heb 5:52 Sam 7:14 6 1And when He again abrings the firstborn highest-ranking Son into bthe world, He says,“cAND ALL THE ANGELS OF GOD ARE TO WORSHIP HIM.” Ps 97:7Most likely a reference to the second coming of Christ when He will be acknowledged as divine and worshiped as the Son of God. Another view suggests that this may be a reference to His incarnation as Jesus of Nazareth.Heb 10:5Matt 24:14Ps 97:7 7 And concerning the angels He says,“aWHO MAKES HIS ANGELS WINDS,AND HIS MINISTERING SERVANTS FLAMES OF FIRE to do His bidding.” Ps 104:4Ps 104:4 8 But about the Son the Father says to Him,“aYOUR THRONE, 1O GOD, IS FOREVER AND EVER,AND THE 2SCEPTER OF absolute RIGHTEOUSNESS IS THE SCEPTER OF 3HIS KINGDOM.The Son is recognized as deity by being addressed by the Father as “GOD.”I.e. symbol of authority.Late mss read Your.Ps 45:6
10 And,“a1YOU, LORD, LAID THE FOUNDATION OF THE EARTH IN THE BEGINNING,AND THE HEAVENS ARE THE WORKS OF YOUR HANDS;The deity of Jesus is acclaimed by the designation “YOU, LORD.”Ps 102:25
13 But to which of the angels has the Father ever said,“aSIT AT MY RIGHT HAND together with me in royal dignity,bUNTIL I MAKE YOUR ENEMIESA FOOTSTOOL FOR YOUR FEET in triumphant conquest”? Ps 110:1Ps 110:1; Matt 22:44; Heb 1:3Josh 10:24; Heb 10:13 14 Are not all the angels aministering spirits sent out by God to serve those who will binherit csalvation? Of course they are!Ps 103:20f; Dan 7:10Matt 25:34; Mark 10:17; Titus 3:7; Heb 6:12Rom 11:14; 1 Cor 1:21; Heb 2:3; 5:9; 9:28