Therefore you have ano excuse or justification, beveryone of you who hypocritically 1judges and condemns others; for cin passing judgment on another person, you condemn yourself, because you who judge from a position of arrogance or self-righteousness are habitually practicing the very same things which you denounce.This is not a prohibition of judgment, nor is it a command to stop using godly wisdom, common sense, and moral courage together with God’s written word to discern right from wrong, to distinguish between morality and immorality, and to judge doctrinal truth. There are many judgments that are not only legitimate, but are commanded (cf John 7:24; 1 Cor 5:3, 12; Gal 1:8, 9; 1 John 4:1-3; 2 John 10); however, you cannot judge another if you are committing the same type of sin.Rom 1:20Luke 12:14; Rom 2:3; 9:202 Sam 12:5-7; Matt 7:1; Luke 6:37; Rom 14:22 2 And we know that the judgment of God falls justly and in accordance with truth on those who practice such things. 3 But do you think this, aO man, when you judge and condemn those who practice such things, and yet do the same yourself, that you will escape God’s judgment and elude His verdict?Luke 12:14; Rom 2:1; 9:20 4 Or do you have no regard for athe wealth of His bkindness and ctolerance and dpatience in withholding His wrath? Are you actually unaware or ignorant of the fact that God’s kindness leads you to repentance that is, to change your inner self, your old way of thinking—seek His purpose for your life?Rom 9:23; 11:33; 2 Cor 8:2; Eph 1:7, 18; 2:7; Phil 4:19; Col 1:27; 2:2; Titus 3:6Rom 11:22Rom 3:25Ex 34:6; Rom 9:22; 1 Tim 1:16; 1 Pet 3:20; 2 Pet 3:9, 15 5 But because of your callous stubbornness and unrepentant heart ayou are deliberately storing up wrath for yourself bon the day of wrath when God’s righteous judgment will be revealed.Deut 32:34f; Prov 1:18Ps 110:5; 2 Cor 5:10; 2 Thess 1:5; Jude 6 6 aHe WILL PAY BACK TO EACH PERSON ACCORDING TO HIS DEEDS justly, as his deeds deserve: Ps 62:12; Prov 24:12Ps 62:12; Prov 24:12; Matt 16:27 7 to those who by apersistence in doing good seek unseen but certain heavenly bglory, honor, and cimmortality, He will give the gift of deternal life.Luke 8:15; Heb 10:36Rom 2:10; Heb 2:7; 1 Pet 1:71 Cor 15:42, 50, 53f; Eph 6:24; 2 Tim 1:10Matt 25:46 8 But for those who are aselfishly ambitious and self-seeking and bdisobedient to the truth but responsive to wickedness, there will be wrath and indignation.2 Cor 12:20; Gal 5:20; Phil 1:17; 2:3; James 3:14, 162 Thess 2:12 9 There will be atribulation and anguish torturing confinement for every human soul who does or permits evil, to the Jew bfirst and also to the Greek,Rom 8:35Acts 3:26; Rom 1:16; 1 Pet 4:17 10 but aglory and honor and inner peace will be given to everyone who habitually does good, to the Jew bfirst and also to the Greek.Rom 2:7; Heb 2:7; 1 Pet 1:7Rom 2:9 11 For aGod shows no partiality no arbitrary favoritism; with Him one person is not more important than another. Deut 10:17; 2+@Chr 19:7Deut 10:17; Acts 10:34
12 For all who have sinned awithout the Law will also perish without regard to the Law, and all who have sinned under the Law will be judged and condemned by the Law.Acts 2:23; 1 Cor 9:21 13 For it is anot those who merely hear the Law as it is read aloud who are just or righteous before God, but it is those who actually obey the Law who will be 1justified pronounced free of the guilt of sin and declared acceptable to Him.Because of one’s personal faith in Jesus Christ as Savior, God graciously credits His righteousness to the believer. Justification denotes a legal standing with God as designated only by God. God declares a believer to be acquitted or innocent, then designates the believer to be brought into right standing before Him.Matt 7:21, 24ff; John 13:17; James 1:22f, 25 14 When Gentiles, who do not have the Law since it was given only to Jews, do 1ainstinctively the things the Law requires guided only by their conscience, they are a law to themselves, though they do not have the Law.Lit by nature.Acts 10:35; Rom 1:19; 2:15 15 They show that athe 1essential requirements of the Law are written in their hearts; and their conscience their sense of right and wrong, their moral choices bearing witness and their thoughts alternately accusing or perhaps defending themLit work of the Law.Rom 2:14, 27 16 on that day when, 1aas my gospel proclaims, bGod will judge the secrets all the hidden thoughts and concealed sins of men through Christ Jesus. Eccl 12:14Lit according to my gospel.Rom 16:25; 1 Cor 15:1; Gal 1:11; 1 Tim 1:11; 2 Tim 2:8Acts 10:42; 17:31; Rom 3:6; 14:10
17 But if you bear the name “Jew” and arely on the Law for your salvation and boast in your special relationship to God,Mic 3:11; John 5:45; Rom 2:23; 9:4 18 and if you claim to know His will and 1aapprove the things that are 2essential or have a sense of what is excellent, based on your instruction from the Law,Or discerningly distinguish between the things which differ.Or excellent.Phil 1:10 19 and if you are confident that you are a qualified guide to the blind those untaught in theology, a light to those who are in darkness, 20 and that you are 1a corrector of the foolish, a teacher of the spiritually 2childish, having in the Law athe embodiment of knowledge and of the truth—Or an instructor.Lit infants.Rom 3:31; 2 Tim 1:13 21 well then, you awho teach others, do you not teach yourself? You who preach against stealing, do you steal in ways that are discrete, but just as sinful?Matt 23:3ff 22 You who say that one must not commit adultery, 1do you commit adultery? You who detest idols, do you arob pagan temples of valuable idols and offerings? Deut 7:25; Acts 19:37In Judaism at that time, one of the leading schools of thought (that of Hillel) taught that a man could divorce his wife for any reason, such as cooking a bad meal. Paul may have in mind men who use a flimsy excuse to divorce their wives, with the real intent of marrying another woman. In God’s eyes, this is an act of adultery.Acts 19:37 23 You who aboast in the Law, do you repeatedly dishonor God by 1breaking the Law?The Pharisees were distorting and breaking God’s law by giving their own interpretations priority over the plain meaning of the Scriptures.Mic 3:11; John 5:45; Rom 2:17; 9:4 24 For, “aTHE NAME OF GOD IS BLASPHEMED AMONG THE GENTILES bBECAUSE OF YOU,” just as it is written in Scripture. Is 52:5; Ezek 36:20Is 52:5; Ezek 36:20ff2 Pet 2:2
25 Circumcision the sign of the covenant of Abraham is indeed of value if you apractice the Law; but if you habitually break the Law, byour circumcision has become uncircumcision it is meaningless in God’s sight.Rom 2:13f, 27Jer 4:4; 9:25f 26 aSo if bthe uncircumcised man ckeeps the requirements of the Law, will not his uncircumcision be regarded by God as circumcision?1 Cor 7:19Rom 3:30; Eph 2:11Rom 2:25, 27; 8:4 27 Then he awho is physically uncircumcised but keeps the spirit of the Law will bjudge you who, 1even though you have the written code and circumcision, break the Law.Lit through the letter.Rom 3:30; Eph 2:11Matt 12:41 28 For ahe is not a real Jew who is only one outwardly, nor is true circumcision something external and physical.John 8:39; Rom 2:17; 9:6; Gal 6:15 29 But ahe is a Jew who is one inwardly; and true bcircumcision is circumcision of the heart, by the cSpirit, not by the fulfillment of the letter of the Law. dHis praise is not from men, but from God.Phil 3:3; Col 2:11Deut 30:6Rom 2:27; 7:6; 2 Cor 3:6John 5:44; 12:43; 1 Cor 4:5; 2 Cor 10:18