And Jesus, getting into a boat, crossed over the Sea of Galilee and came to Capernaum aHis own city.Matt 4:13; Mark 5:21
2 aThey brought to Him a bman who was paralyzed, lying on a stretcher. Seeing their active faith springing from confidence in Him, Jesus said to the paralytic, “cDo not be afraid, son; dyour sins are forgiven the penalty is paid, the guilt removed, and you are declared to be in right standing with God.” Mark 2:3-12; Luke 5:18-26Matt 9:2-8: <IT>Mark 2:3-12; Luke 5:18-26</IT>Matt 4:24; 9:6Matt 9:22; 14:27; Mark 6:50; 10:49; John 16:33; Acts 23:11Mark 2:5, 9; Luke 5:20, 23; 7:48 3 And some of the scribes said to themselves, “This man ablasphemes by claiming the rights and prerogatives of God!”Mark 3:28, 29 4 But Jesus, aknowing their thoughts, said, “Why do you think evil in your hearts?Matt 12:25; Luke 6:8; 9:47 5 For which is easier, to say, ‘aYour sins are forgiven and the penalty paid,’ or to say, ‘Get up and walk’? Both are possible for God; both are impossible for man.Matt 9:2, 6; Mark 2:5, 9; Luke 5:20, 23; 7:48 6 But so that you may know that athe Son of Man has authority and the power on earth to forgive sins”—then He said to the bparalytic, “Get up, pick up your stretcher and go home.”Matt 8:20; John 5:27Matt 4:24; 9:2 7 And he got up and went home healed and forgiven. 8 When the crowds saw this, they were awestruck, and aglorified God and praised Him, who had given such authority and power to men.Matt 5:16; 15:31; Mark 2:12; Luke 2:20; 5:25, 26; 7:16; 13:13; 17:15; 23:47; John 15:8; Acts 4:21; 11:18; 21:20; 2 Cor 9:13; Gal 1:24
9 aAs Jesus went on from there, He saw a man named bMatthew sitting in the tax collector’s booth; and He said to him, “cFollow Me as My disciple, accepting Me as your Master and Teacher and walking the same path of life that I walk.” And Matthew got up and followed Him. Mark 2:14-22; Luke 5:27-39Matt 9:9-17: <IT>Mark 2:14-22; Luke 5:27-38</IT>Matt 10:3; Mark 2:14; 3:18; Luke 6:15; Acts 1:13Matt 8:22
10 Then as Jesus was reclining at the table in Matthew’s house, many tax collectors and 1sinners including non-observant Jews came and ate with Him and His disciples.This description would include non-observant Jews, those who rejected Pharisaic ordinances and interpretations of the Law, as well as others who flaunted the rules of morality and civil law. 11 When the Pharisees saw this, they asked His disciples, “aWhy does your Master eat with tax collectors and sinners?”Matt 11:19; Mark 2:16; Luke 5:30; 15:2 12 But when Jesus heard this, He said, “aThose who are healthy have no need for a physician, but only those who are sick.Mark 2:17; Luke 5:31 13 Go and learn awhat this Scripture means: ‘bI DESIRE COMPASSION for those in distress, AND NOT animal SACRIFICE,’ for cI did not come to call to repentance the self-proclaimed righteous who see no need to change, but sinners those who recognize their sin and actively seek forgiveness.” Hos 6:6; Mark 2:17; Luke 5:32Matt 12:7Hos 6:6Mark 2:17; Luke 5:32; 1 Tim 1:15
14 Then the disciples of John the Baptist came to Jesus, asking, “Why do we and athe Pharisees often fast as a religious exercise, but Your disciples do not fast?”Luke 18:12 15 And Jesus replied to them, “Can the guests of the bridegroom mourn while the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast. 16 But no one puts a piece of unshrunk cloth on an old garment; for the patch pulls away from the garment, and a worse tear results. 17 Nor is new wine put into old 1wineskins that have lost their elasticity; otherwise the wineskins burst, and the fermenting wine spills and the wineskins are ruined. But new wine is put into fresh wineskins, so both are preserved.”A skin was a bag made from the skin of an animal. New wine was always put in a new bag so that the bag would stretch as the wine continued to ferment, and then the bag would harden. An old bag would burst if new wine was put in it.
18 aWhile He was saying these things to them, a ruler entered the house and bkneeled down and worshiped Him, saying, “My daughter has just now died; but come and lay Your hand on her, and she will live.” Mark 5:22-43; Luke 8:41-56Matt 9:18-26: <IT>Mark 5:22-43; Luke 8:41-56</IT>Matt 8:2 19 Jesus got up and began to accompany the ruler, with His disciples.
20 Then a woman who had suffered from a hemorrhage for twelve years came up behind Him and touched athe tassel fringe of His outer robe; Matt 14:36Num 15:38; Deut 22:12; Matt 14:36; 23:5 21 for she had been saying to herself, “If I only atouch His outer robe, I will be healed.”Matt 14:36; Mark 3:10; Luke 6:19 22 But Jesus turning and seeing her said, “aTake courage, daughter; byour personal trust and confident faith in Me has made you well.” And at once the woman was completely healed.Matt 9:2Matt 9:29; 15:28; Mark 5:34; 10:52; Luke 7:50; 8:48; 17:19; 18:42
23 When Jesus came to the ruler’s house, and saw athe flute players who were professional, hired mourners and the grieving crowd making an uproar,2 Chr 35:25; Jer 9:17; 16:6; Ezek 24:17 24 He said, “Go away; for the girl ais not dead, but is sleeping.” And they laughed and jeered at Him.John 11:13; Acts 20:10 25 But awhen the crowd had been sent outside, Jesus went in and btook her by the hand, and the girl got up.Acts 9:40Mark 9:27 26 And athe news about this spread throughout all that district.Matt 4:24; 9:31; 14:1; Mark 1:28, 45; Luke 4:14, 37; 5:15; 7:17
27 As Jesus went on from there, two blind men followed Him, screaming loudly, “Have mercy and compassion on us, 1aSon of David !”A common reference to the Messiah as a descendant of David.Matt 1:1; 12:23; 15:22; 20:30, 31; 21:9, 15; 22:42; Mark 10:47, 48; 12:35; Luke 18:38, 39; 20:41f 28 When He went into the house, the blind men came up to Him, and Jesus said to them, “Do you believe with a deep, abiding trust that I am able to do this?” They said to Him, “Yes, Lord.” 29 Then He touched their eyes, saying, “aAccording to your faith your trust and confidence in My power and My ability to heal it will be done to you.”Matt 8:13; 9:22 30 And their eyes were opened. And Jesus 1asternly warned them: “See that no one knows this!”In Greek this term suggests an emotional indignation or violent displeasure. It occurs five times in the NT (four times in reference to Jesus’ words or feelings): Matt 9:30; Mark 1:43; 14:5; John 11:33, 38.Matt 8:4 31 But they went out and aspread the news about Him throughout that whole district.Matt 4:24; 9:26; 14:1; Mark 1:28, 45; Luke 4:14, 37; 5:15; 7:17
32 While they were going away, aa mute, bdemon-possessed man was brought to Jesus.Matt 12:22, 24Matt 4:24 33 And when the demon was driven out by Jesus, the mute man spoke; and the crowds wondered in amazement, saying, “aNever before has anything like this miracle been seen in Israel.”Mark 2:12 34 But the Pharisees were saying, “He acasts out the demons by the power of the ruler of demons.”Matt 12:24; Mark 3:22; Luke 11:15; John 7:20f
35 Jesus went throughout all the cities and villages in Galilee, ateaching in their synagogues and proclaiming the good news of the kingdom, and healing every kind of disease and every kind of sickness His words and His works reflecting His Messiahship.Matt 4:23; Mark 1:14
36 When He asaw the crowds, He was moved with compassion and pity for them, bbecause they were dispirited and distressed, like sheep without a shepherd. Zech 10:2Matt 14:14; 15:32; Mark 6:34; 8:2Num 27:17; Ezek 34:5; Zech 10:2; Mark 6:34 37 Then He said to His disciples, “aThe harvest is indeed plentiful, but the workers are few.Luke 10:2 38 So pray to the Lord of the harvest to send out workers into His harvest.”