So then Pilate took Jesus and had Him 1ascourged .Because Pilate viewed Jesus as innocent, he may have ordered the beating expecting that the Jews would consider it adequate punishment and consent to Jesus’ release. Scourging was a horrific, brutal form of punishment. The glass and metal of the whip tore the body apart, exposing the vital organs. Men frequently died of the scourging.Matt 27:26 2 aAnd the soldiers twisted together a crown of thorns and put it on His head, and put a purple robe around Him; Matt 27:27-30; Mark 15:16-19Matt 27:27-30: <IT>Mark 15:16-19</IT> 3 and they kept coming up to Him, saying mockingly, “aHail, King of the Jews Good health! Peace! Long life to you, King of the Jews!” And they bslapped Him in the face. Is 53:3, 5, 7Matt 27:29; Mark 15:18John 18:22 4 Then Pilate acame out again and said to them, “Look, I am bringing Him out to you so that you may know that bI find no guilt in Him no crime, no cause for an accusation.”John 18:33, 38Luke 23:4; John 18:38; 19:6 5 So Jesus came out, awearing the crown of thorns and the purple robe, and Pilate said to them, “Look! The Man!”John 19:2 6 When the chief priests and aofficers saw Him, they shouted, “Crucify Him! Crucify Him!” Pilate said to them, “Take Him yourselves and crucify Him, for bI find no guilt in Him no crime, no cause for an accusation.” Luke 23:4, 14, 22; John 18:38; 19:4Matt 26:58; John 18:3Luke 23:4; John 18:38; 19:4 7 The Jews answered him, “aWe have a law regarding blasphemy, and according to that law He should die, because He bmade Himself out to be the Son of God.” Lev 24:16Lev 24:16; Matt 26:63-66John 5:18; 10:33
8 So when Pilate heard this said, he was even more 1alarmed and afraid.As a Roman pagan, Pilate would have been superstitious and may have feared that Jesus actually had some sort of magical or divine power. 9 He awent into the Praetorium again and said to Jesus, “Where are You from?” But bJesus did not answer him. Is 53:7John 18:33Matt 26:63; 27:12, 14; John 18:34-37 10 So Pilate said to Him, “You do not speak to me? Do You not know that I have authority to release You, and I have authority to crucify You?” 11 Jesus answered, “aYou would have no authority over Me at all if it had not been given to you from above. For this reason the sin and guilt of bthe 1one who handed Me over to you is greater than your own.”This may refer to Judas Iscariot, but Caiaphas may be the more likely one since he was directly responsible for Jesus’ going before Pilate.Rom 13:1John 18:13f, 28ff; Acts 3:13 12 As a result of this, Pilate kept making efforts to release Him, but the Jews kept screaming, “1aIf you release this Man, you are no friend of Caesar! Anyone who makes himself out to be a king opposes Caesar and rebels against the emperor!”This put political pressure on Pilate. The Jews indicated if Pilate released Jesus they would inform Rome and Pilate’s career would be in jeopardy.Luke 23:2; John 18:33ff
13 When Pilate heard this, he brought Jesus out, and asat down on the judgment seat at a place called 1The Pavement, but bin 2Hebrew, Gabbatha.Gr The Lithostrotos, i.e. the Mosaic Pavement, the Stone Platform.I.e. Jewish Aramaic.Matt 27:19John 5:2; 19:17, 20 14 Now it was athe day of Preparation for the 1Passover week, and it was about the bsixth hour . He said to the Jews, “Look, cyour King!”See note 18:28.Matt 27:62; John 19:31, 42Matt 27:45; Mark 15:25John 19:19, 21 15 But they shouted, “aAway with Him, away with Him, crucify Him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”Luke 23:18
16 Then he ahanded Him over to them to be crucified.Matt 27:26; Mark 15:15; Luke 23:25
17 So athey took Jesus, and He went out, 1bbearing His own cross, to the place called 2cthe Place of the Skull, which is called din Hebrew, Golgotha. Matt 27:33-44; Mark 15:22-32; Luke 23:33-43The vertical post remained permanently in the ground. Jesus carried the cross beam.Latin: Calvarius or Calvary; Aram: Golgotha; Greek: Kranion.John 19:17-24: <IT>Matt 27:33-44; Mark 15:22-32; Luke 23:33-43</IT>Matt 27:32; Mark 15:21; Luke 14:27; 23:26Luke 23:33John 19:13 18 There they crucified Him, and with Him atwo others, one on either side, and Jesus between them. Is 53:12Luke 23:32 19 Pilate also wrote an inscription on a placard and put it on the cross. And it was written: “aJESUS THE NAZARENE, bTHE KING OF THE JEWS.” Matt 27:33-44; Mark 15:22-32; Luke 23:33-43Matt 27:37; Mark 15:26; Luke 23:38John 19:14, 21 20 And many of the Jews read this inscription, for the place where Jesus was crucified was near the city; and it was written ain Hebrew, in Latin, and in Greek.John 19:13 21 Then the chief priests of the Jews said to Pilate, “Do not write, ‘aThe King of the Jews’; but, ‘He said, “I am bKing of the Jews.”’”John 19:14, 19 22 Pilate replied, “aWhat I have written I have written and it remains written.”Gen 43:14; Esth 4:16
23 Then athe soldiers, when they had crucified Jesus, took His outer clothes and made bfour parts, a part for each soldier, and also the tunic. But the 1tunic was seamless, woven in one piece from the top throughout. Matt 27:35; Mark 15:24; Luke 23:34Gr khiton, the long shirtlike undergarment worn next to the skin.Matt 27:35; Mark 15:24; Luke 23:34Acts 12:4 24 So they said to one another, “aLet us not tear it, but cast lots for it, to decide whose it will be.” This was bto fulfill the Scripture, “THEY cDIVIDED MY OUTER CLOTHING AMONG THEM, AND FOR MY CLOTHING THEY CAST LOTS.” Ps 22:18Ex 28:32; Matt 27:35; Mark 15:24; Luke 23:34John 19:28, 36fPs 22:18 25 So the soldiers did these things.The mother of the apostles John and James, the sons of Zebedee.The mother of James the Younger (also called James the Less). Believed to be a sister or sister-in-law of Jesus’ mother.Matt 27:55f; Mark 15:40f; Luke 23:49Matt 12:46Luke 8:2; John 20:1, 18
aBut standing by the cross of Jesus were bHis mother, His mother’s sister 1Salome, 2Mary the wife of Clopas, and cMary Magdalene. Mark 15:40 26 So Jesus, seeing His mother, and the 1adisciple whom He loved standing near, said to His mother, “ Dear bwoman, look, here is your son!”John, the Apostle and author of this Gospel was Jesus’ cousin.John 13:23John 2:4 27 Then He said to the disciple , “Look! here is your mother protect and provide for her!” From that hour the disciple took her into ahis own home.Luke 18:28; John 1:11; 16:32; Acts 21:6
28 After this, Jesus, aknowing that all was now finished, said bin fulfillment of the Scripture, “cI am thirsty.” Ps 69:21John 13:1; 17:4John 19:24, 36fPs 69:21 29 A jar full of 1sour wine was placed there; so athey put a sponge soaked in the sour wine on a branch of hyssop and held it to His mouth. Matt 27:48, 50; Mark 15:36f; Luke 23:36This sour wine was not to dull the senses, but to provide minimal relief to the victim. The wine mixed with gall (myrrh) that Jesus earlier had refused to drink (Matt 27:34; Mark 15:23) had narcotic qualities to deaden the pain.John 19:29, 30: <IT>Matt 27:48, 50; Mark 15:36f; Luke 23:36</IT> 30 When Jesus had received the sour wine, He said, “aIt is finished!” And He bowed His head and voluntarily 1bgave up His spirit.This wording implies that Jesus voluntarily and sovereignly released His spirit from His body in submission to God’s plan.John 17:4Matt 27:50; Mark 15:37; Luke 23:46
31 Since it was athe day of Preparation for the Sabbath, in order to prevent bthe bodies from hanging on the cross on the Sabbath (for that Sabbath was a chigh holy day) the Jews asked Pilate to have their legs 1broken to hasten death and the bodies taken away.After the legs were broken with a heavy blow, the condemned prisoner could no longer push upwards to assist his own breathing and would soon suffocate due to the awkward position that was forced on him by crucifixion. At the same time, breaking the legs was more painful than a quicker end with the point of a spear.John 19:14, 42Deut 21:23; Josh 8:29; 10:26fEx 12:16 32 So the soldiers came and broke the legs of the first man, and of the other who had been acrucified with Him.John 19:18 33 But when they came to Jesus and saw that He was already dead, they did not break His legs. 34 But one of the soldiers pierced His side with a spear, and immediately ablood and water came flowing out.1 John 5:6, 8 35 And he who has seen it has atestified, and his testimony is true; and he knows that he is telling the truth, so that you also who read this may believe.John 15:27; 21:24 36 For these things took place ato fulfill the Scripture, “bNOT A BONE OF HIS SHALL BE BROKEN.” Ex 12:46; Num 9:12; Ps 34:20John 19:24, 28Ex 12:46; Num 9:12; Ps 34:20 37 And again another Scripture says, “aTHEY SHALL LOOK AT HIM WHOM THEY HAVE PIERCED.” Zech 12:10Zech 12:10; Rev 1:7
38 aAnd after this, Joseph of Arimathea—a disciple of Jesus, but bsecretly for cfear of the Jews—asked Pilate to let him take away the body of Jesus; and Pilate gave him permission. So he came and took away His body. Matt 27:57-61; Mark 15:42-47; Luke 23:50-56John 19:38-42: <IT>Matt 27:57-61; Mark 15:42-47; Luke 23:50-56</IT>Mark 15:43John 7:13 39 aNicodemus, who had first come to Him at night, also came bbringing a mixture of cmyrrh and aloes, weighing about a dhundred Roman 1pounds.Lit litras, equal to 12 oz each.John 3:1Mark 16:1Ps 45:8; Prov 7:17; Song 4:14; Matt 2:11John 12:3 40 So they took Jesus’ body and abound it in blinen wrappings with the fragrant spices, as is the burial custom of the Jews.Matt 26:12; Mark 14:8; John 11:44Luke 24:12; John 20:5, 7 41 Now there was a garden at the place where He was crucified, and in the garden a anew tomb cut out of solid rock bin which no one had yet been laid.Matt 27:60Luke 23:53 42 Therefore, because of the Jewish day of aPreparation, and since the tomb was bnearby, they laid Jesus there.John 19:14, 31John 19:20, 41