aOne Sabbath while Jesus was passing through fields of standing grain, it happened that His disciples were bpicking the heads of grain, rubbing them in their hands, and eating them. Deut 23:25; Matt 12:1-8; Mark 2:23-28Luke 6:1-5: <IT>Matt 12:1-8; Mark 2:23-28</IT>Deut 23:25 2 But some of the Pharisees said, “Why are you doing what 1ais unlawful on the Sabbath?” Ex 20:10; 23:12; Deut 5:14See note Matt 12:2.Matt 12:2 3 Jesus replied to them, “Have you not even read in the Scriptures awhat David did when he was hungry, he and those who were with him— 1+@Sam 21:1-61 Sam 21:6 4 how he went into the house of God, and took and ate the 1consecrated bread, which ais not lawful for anyone to eat except the priests alone, and how he also gave it to the men who were with him?” Lev 24:9Or showbread; lit bread of presentation.Lev 24:9 5 Jesus was saying to them, “The Son of Man is Lord even of the Sabbath.”
6 aOn another Sabbath He went into bthe synagogue and taught, and a man was present whose right hand was withered. Matt 12:9-14; Mark 3:1-6Luke 6:6-11: <IT>Matt 12:9-14; Mark 3:1-6; </IT> Luke 6:1Matt 4:23 7 The scribes and the Pharisees awere watching Him closely with malicious intent, to see if He would actually heal someone on the Sabbath, so that they might find a reason to accuse Him.Mark 3:2 8 But He was aaware of their thoughts, and He said to the man with the withered hand, “Get up and come forward.” So he got up and stood there.Matt 9:4 9 Then Jesus said to them, “I ask you directly: Is it lawful to do good on the Sabbath or to do evil, to save a life or to destroy it?” 10 After alooking around at them all, He said to the man, “Stretch out your hand!” And he did, and his hand was fully restored.Mark 3:5 11 But the scribes and Pharisees were filled with senseless rage and lacked spiritual insight, and discussed with one another what they might do to Jesus.
12 Now at this time Jesus went off to athe mountain to bpray, and He spent the whole night in prayer to God.Matt 5:1Matt 14:23; Luke 5:16; 9:18, 28 13 When day came, aHe called His disciples and selected twelve of them, whom He also named 1bapostles : Matt 10:2-4; Mark 3:16-19In general usage the word “apostle” (Gr apostolos) means “sent one” or “messenger.” In this passage and others in reference to the “twelve,” the word “apostles” is used in a technical sense of the twelve disciples, and later Paul, whom Jesus chose. An apostle was one who had witnessed Christ’s resurrection (Acts 1:21, 22) or (in Paul’s case) had seen the resurrected Christ (1 Cor 9:1, 2). They validated their apostleship by performing “signs and wonders and miracles” (2 Cor 12:12), and were the foundation of the church.Luke 6:13-16: <IT>Matt 10:2-4; Mark 3:16-19; Acts 1:13</IT>Mark 6:30 14 Simon, whom He also named Peter, and his brother Andrew; and the brothers 1James and John; and Philip, and Bartholomew also called Nathanael;The sons of Zebedee and Salome. Salome is believed to be a sister of Mary, the mother of Jesus. 15 and aMatthew and Thomas; and 1James the son of Alphaeus, and Simon who was called the Zealot;Also called James the Less or James the Younger. His mother Mary (Gr Maria) is believed to be a sister or sister-in-law of Mary, the mother of Jesus.Matt 9:9 16 Judas also called Thaddaeus the son of James, and Judas Iscariot, who became a traitor to the Lord.
17 Then Jesus acame down with them and stood on a level place; and there was ba large crowd of His disciples, and a vast multitude of people from all over Judea and Jerusalem and the coastal region of cTyre and Sidon,Luke 6:12Matt 4:25; Mark 3:7, 8Matt 11:21 18 who had come to listen to Him and to be healed of their diseases. Even those who were troubled by unclean spirits were being healed. 19 All the people were trying to atouch Him, because healing bpower was coming from Him and healing them all.Matt 9:21; 14:36; Mark 3:10Luke 5:17
20 And looking toward His disciples, He began 1speaking: “aBlessed spiritually prosperous, happy, to be admired are you who are poor in spirit, those devoid of spiritual arrogance, those who regard themselves as insignificant, for bthe kingdom of God is yours both now and forever. Matt 5:3-12In vv 20-22 Luke lists four of the nine Beatitudes recorded by Matthew and follows them with four antithetical woes in vv 24-26.Luke 6:20-23: <IT>Matt 5:3-12</IT>Matt 5:3 21 Blessed joyful, nourished by God’s goodness are you who hunger now for righteousness, actively seeking right standing with God, for you will be completely satisfied. Blessed forgiven, refreshed by God’s grace are you who weep now over your sins and repent, for you will laugh when the burden of sin is lifted. 22 aBlessed morally courageous and spiritually alive with life-joy in God’s goodness are you when people hate you, and bexclude you from their fellowship, and insult you, and scorn your name as evil because of your association with the Son of Man.1 Pet 4:14John 9:22; 16:2 23 Rejoice on that day and aleap for joy, for your reward in heaven is great absolutely inexhaustible; for their fathers used to treat the prophets bin the same way.Mal 42 Chr 36:16; Acts 7:52 24 But 1woe to ayou who are rich and place your faith in possessions while remaining spiritually impoverished, for byou are already receiving your comfort in full and there is nothing left to be awarded to you.The four woes (vv 24-26) are addressed to those who lack spiritual perception and are oblivious to the importance of Jesus’ message of salvation.Luke 16:25; James 5:1Matt 6:2 25 Woe to you who are well-fed now, for you will be hungry. Woe to you who laugh now enjoying a life of self-indulgence, for you will mourn and weep and deeply long for God. 26 Woe to you when all the people speak well of you and praise you, for their fathers used to treat the afalse prophets in the same way.Matt 7:15
27 “But I say to you who hear Me and pay attention to My words: 1aLove that is, unselfishly seek the best or higher good for your enemies, make it a practice to do good to those who hate you,The key to understanding this and other statements about love is to know that this love (the Greek word agape) is not so much a matter of emotion as it is of doing things for the benefit of another person, that is, having an unselfish concern for another and a willingness to seek the higher good for another.Matt 5:44; Luke 6:35 28 bless and show kindness to those who curse you, apray for those who mistreat you.Matt 5:44; Luke 6:35 29 aWhoever 1strikes you on the cheek, offer him the other one also simply ignore insignificant insults or losses and do not bother to retaliate—maintain your dignity. Whoever takes away your coat, do not withhold your shirt from him either. Matt 5:39-42In this context the “slap” is not an act of violence, but more likely an insult or violation of one’s rights.Luke 6:29, 30: <IT>Matt 5:39-42</IT> 30 Give to everyone who asks of you. 1Whoever takes away what is yours, do not demand it back.Probably a prohibition against frivolous legal action. 31 aTreat others the same way you want them to treat you.Matt 7:12 32 aIf you only love those who love you, what credit is that to you? For even sinners love those who love them.Matt 5:46 33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same. 34 aIf you lend money to those from whom you expect to receive it back, what credit is that to you? Even sinners lend to sinners expecting to receive back the same amount.Matt 5:42 35 But alove that is, unselfishly seek the best or higher good for your enemies, and do good, and lend, 1expecting nothing in return; for your reward will be great , and you will be bsons of cthe Most High; because He Himself is kind and gracious and good to the ungrateful and the wicked.Or not despairing at all.Luke 6:27Matt 5:9Luke 1:32 36 Be merciful just as your heavenly Father is merciful.
37 “1aDo not judge others self-righteously, and you will not be judged; do not condemn others when you are guilty and unrepentant, and you will not be condemned for your hypocrisy; bpardon others when they truly repent and change, and you will be pardoned when you truly repent and change. Matt 7:1-5This is not a prohibition of judgment, nor is it a command to stop using godly wisdom, common sense, and moral courage together with God’s written word to discern right from wrong, to distinguish between morality and immorality, and to judge doctrinal truth. There are many judgments that are not only legitimate, but are commanded (cf John 7:24; 1 Cor 5:5, 12; Gal 1:8, 9; 1 John 4:1-3; 2 John 10); however, you cannot judge another if you are committing the same type of sin.Luke 6:37-42: <IT>Matt 7:1-5</IT>Matt 6:14; Luke 23:16; Acts 3:13 38 Give, and it will be given to you. aThey will pour into your lap a bgood measure—pressed down, shaken together, and running over with no space left for more. For with the standard of measurement you use when you do good to others, it will be measured to you in return.”Mark 4:24Ps 79:12; Is 65:6, 7; Jer 32:18
39 He also told them a parable: “aCan a blind man guide another blind man? Will they not both fall into a hole in the ground?Matt 15:14 40 aA student is not superior to his teacher; but everyone, after he has been completely trained, will be like his teacher.Matt 10:24; John 13:16; 15:20 41 Why do you look at the speck that is in your brother’s eye, but do not notice or consider the log that is in your own eye? 42 How can you say to your brother, ‘Brother, allow me to take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite , first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye. 43 aFor there is no good tree which produces bad fruit, nor, on the other hand, a bad tree which produces good fruit. Matt 7:16, 18Luke 6:43, 44: <IT>Matt 7:16, 18, 20</IT> 44 aFor each tree is known and identified by its own fruit. For figs are not picked from thorn bushes, nor is a cluster of grapes picked from a briar bush.Matt 7:16; 12:33 45 aThe intrinsically good man produces what is good and honorable and moral out of the good treasure stored in his heart; and the intrinsically evil man produces what is wicked and depraved out of the evil in his heart; bfor his mouth speaks from the overflow of his heart.Matt 12:35Matt 12:34
46 a“Why do you call Me, ‘Lord, Lord,’ and do not practice what I tell you?Mal 1:6; Matt 7:21 47 aEveryone who comes to Me and listens to My words and obeys them, I will show you whom he is like: Matt 7:24-27Luke 6:47-49: <IT>Matt 7:24-27; </IT> James 1:22ff 48 he is like a far-sighted, practical, and sensible man building a house, who dug deep and laid a foundation on the rock; and when a flood occurred, the torrent burst against that house and yet could not shake it, because it had been securely built and founded on the rock. 49 But the one who has merely heard and has not practiced what I say, is like a foolish man who built a house on the ground without any foundation, and the torrent burst against it; and it immediately collapsed, and the ruin of that house was great.”