1For this reason that is, because of God’s final revelation in His Son Jesus and because of Jesus’ superiority to the angels we must pay much closer attention than ever to the things that we have heard, so that awe do not in any way drift away from truth.This refers back to all of ch 1, not just the final verse.Prov 3:21 2 For if the message agiven 1through bangels the Law given to Moses was authentic and unalterable, and cevery violation and disobedient act received an appropriate dpenalty,It was a tradition in Judaism that angels, whom the Jews highly regarded, had an important role in God’s giving of the Law to Moses. See Acts 7:38; Gal 3:19.Heb 1:1Acts 7:53Heb 10:28Heb 10:35; 11:26 3 ahow will we escape the penalty if we ignore such a great bsalvation the gospel, the new covenant? For it was cspoken at first by the Lord, and it was dconfirmed to us and proved authentic by those who personally heard Him speak,Heb 10:29; 12:25Rom 11:14; 1 Cor 1:21; Heb 1:14; 5:9; 9:28Heb 1:1Mark 16:20; Luke 1:2; 1 John 1:1 4 and besides this evidence God also testifying with them confirming the message of salvation, both by asigns and wonders and by bvarious miracles carried out by Jesus and the apostles and by granting to believers the cgifts of the Holy Spirit daccording to His own will.John 4:48Mark 6:141 Cor 12:4, 11; Eph 4:7Eph 1:5
5 It was not to angels that God subjected athe inhabited world of the future when Christ reigns, about which we are speaking.Matt 24:14; Heb 6:5 6 But one has solemnly testified asomewhere in Scripture, saying,“bWHAT IS MAN, THAT YOU ARE MINDFUL OF HIM,OR THE SON OF MAN, THAT YOU GRACIOUSLY CARE FOR HIM?Heb 4:4Ps 8:4
9 But we do see Jesus, who was amade lower than the angels for a little while by taking on the limitations of humanity, bcrowned with glory and honor cbecause of His suffering of death, so that dby the grace of God extended to sinners He might eexperience death ffor the sins of everyone.Heb 2:7Acts 2:33; 3:13; 1 Pet 1:21Phil 2:9; Heb 1:9John 3:16Matt 16:28; John 8:52Heb 7:25
10 For ait was fitting for God that is, an act worthy of His divine nature that He, bfor whose sake are all things, and through whom are all things, in bringing many sons to glory, should make the 1cauthor and founder of their salvation dperfect through suffering bringing to maturity the human experience necessary for Him to be perfectly equipped for His office as High Priest.Or pioneer, originator, champion.Luke 24:26Rom 11:36Heb 5:9; 7:28Acts 3:15; 5:31 11 Both Jesus who asanctifies and those who bare sanctified that is, spiritually transformed, made holy, and set apart for God’s purpose are all cfrom one Father; for this reason He is not ashamed to call them 1dbrothers and sisters,Lit brethren.Heb 13:12Heb 10:10Acts 17:28Matt 25:40; Mark 3:34f; John 20:17 12 saying,“aI WILL DECLARE YOUR NAME TO MY BRETHREN ,IN THE MIDST OF THE CONGREGATION I WILL SING YOUR PRAISE.” Ps 22:22Ps 22:22 13 And again 1He says,“aMY TRUST and CONFIDENT HOPE WILL BE PLACED IN HIM.”And again,“bHERE I AM, I AND THE CHILDREN WHOM GOD HAS GIVEN ME.” Is 8:17, 18By placing these two OT quotations on the lips of Jesus the author illustrates: 1) his high view of Scripture, and 2) that he views even written Scripture as the words of Jesus.Is 8:17Is 8:18
14 Therefore, since these His children share in aflesh and blood the physical nature of mankind, bHe Himself in a similar manner also shared in the same physical nature, but without sin, so that cthrough experiencing death He might make powerless dhim who had the power of death—that is, the devil—Matt 16:17John 1:141 Cor 15:54-57; 2 Tim 1:10John 12:31; 1 John 3:8 15 and that He might free all those who through the haunting afear of death were held in slavery throughout their lives.Rom 8:15 16 For, as we all know, He does not take hold of the fallen angels to give them a helping hand, but He does take hold of the fallen descendants of Abraham extending to them His hand of deliverance. Is 41:8, 9 17 Therefore, it was essential that He had ato be made like His brothers in every respect, so that He might by experience bbecome a merciful and faithful cHigh Priest in dthings related to God, to emake atonement for the people’s sins thereby wiping away the sin, satisfying divine justice, and providing a way of reconciliation between God and mankind.Phil 2:7; Heb 2:14Heb 4:15f; 5:2Heb 3:1; 4:14f; 5:5, 10; 6:20; 7:26, 28; 8:1, 3; 9:11; 10:21Rom 15:17; Heb 5:1Dan 9:24; 1 John 2:2; 4:10 18 Because He Himself in His humanity has suffered in being atempted, He is able to help and provide immediate assistance to those who are being tempted and exposed to suffering.Heb 4:15